Delilah Montoya

Delilah Montoya
Born (1955-12-10) December 10, 1955
Fort Worth, Texas
Nationality American
Alma mater University of New Mexico
Known for Photography, mixed-media installations
Style documentary
Movement Chicana
Website www.delilahmontoya.com

Delilah Montoya is a contemporary artist and educator who was born in Fort Worth, Texas and was raised in Omaha, Nebraska by her Anglo-American father and Latina mother.[1] She earned her BA, MA and MFA from the University of New Mexico. Her art is noted for its exploration of Chicana identity and for innovative printmaking and photographic processes.[2] She is also noted for her use of mixed-media installations and often incorporates iconic religious symbols in her pieces.[3] Montoya divides her time between Albuquerque and Houston. She taught at the University of New Mexico, Institute of American Indian Arts and California State University[4] before accepting her current position at the University of Houston.

Art

Montoya's work from the 1990s is noted for its exploration of spirituality through the use of Catholic iconography and Mesoamerican folklore images such as the Sacred Heart, Virgin of Guadalupe, La Llorona and Doña Sebastiana.[5] More recent works have explored migration across the US-Mexico border.[6] For example, Montoya’s mixed media installation Sed: The Trail of Thirst (2004-2008) focuses on the absence of people in the desert landscape. The piece depicts the hardships migrants face while crossing the border. The art piece incorporates photographs, videos, digital prints as well as actual objects found left behind along the US-Mexico border. Sed: The Trail of Thirst pays homage to bravery of individuals who have perished while traveling along the border.[7]

Montoya’s well-known installation titled La Guadalupana (1998) incorporates the religious icon the Virgen de Guadalupe. In the mixed media installation, the centerpiece is a black and white photograph of a shirtless hand-cuffed man named Felix Martínez who has his back towards viewers revealing a vibrant tattoo of the Virgin. The centerpiece is surrounded by colored photographs of other tattoos of the Virgin on different individuals. The piece also incorporates an altar at the base of the centerpiece which includes a blanket, roses, candles and rosaries. The art piece critiques prisons and the treatment of Latinos by law enforcement. The depiction of the Virgin in the installation helps viewers infer the nationality of the subject in the centerpiece.[3]

Notable group exhibitions include Chicano Art: Resistance and Affirmation, From the West :Chicano Narrative Photography, Arte Latino: Treasures from the Smithsonian American Art Museum and Common Ground: Discovering Community in 150 Years of Art.[8]

Another notable exhibition and book is, Women Boxers: The New Warriors (2006) which challenges traditional gender roles by depicting female professional boxers. A portrait photograph in Women Boxers titled “Terri ‘Lil Loca’ Lynn Cruz,” depicts Terri Lynn Cruz with her arms crossed revealing her tattoos standing in front of the Sky Ute Casino in Colorado. Cruz is depicted as a female hero in the portrait in defiance against the oppression of women in society. In Women Boxers, Montoya depicts the multifaceted nature of her female subjects.[1]

Public collections

References

  1. 1 2 Lewthwaite, S. (2016). Revising the Archive: Documentary Portraiture in Photography of Delilah Montoya. In F. Aldoma (Ed.), The Routledge Companion to Latina/o Popular Culture (1st ed., pp. 226-236). New York, NY: Routledge. Retrieved 25 April 2017
  2. ↑ Ressler, Susan R. (2003). Women Artists of the American West. Jefferson, N.C.: McFarland & Co. p. 325. ISBN 078641054X.
  3. 1 2 Romero, R. (2012, October 28). Image Post #2 [Web Log Post]. Retrieved 25 April 2017, from https://sites.duke.edu/vms590s_01_f2012/2012/10/28/image-post-2/
  4. ↑ Farris, Phoebe (1999). Women Artists of Color : A Bio-Critical Sourcebook to 20th Century Artists in the Americas. Westport, Connecticut: Greenwood Press. p. 189. ISBN 0313303746.
  5. ↑ Cortez, Constance (2007). "History/Whose-Story? Post-coloniality and contemporary Chicana Art". Chicana/Latina Studies. 6 (2): 22–54. JSTOR 23014499.
  6. ↑ Rinaldi, Ray Mark. "Denver's Museo de las Americas giving voice to immigration activists". Denver Post. Retrieved 21 March 2016.
  7. ↑ Montoya, D. (2004-2008). Artist Statement. Sed: The Trail of Thirst. Retrieved 25 April 2017, from http://www.delilahmontoya.com/ArtistStatement.html#Women
  8. ↑ Gonzales, Rita; Fox, Howard N.; Noriega, Chon A. (2008). Phantom Sightings : Art After the Chicano Movement. Berkeley, CA: University of California Press. p. 175. ISBN 9780520255630.
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