Classical African civilization

The terms African civilizations, also classical African civilizations, or African empires are terms that generally refer to the various pre-colonial African kingdoms. The civilizations usually include Egypt, Carthage, Axum, [1] Numidia, and Nubia,[1] but may also be extended to the prehistoric Land of Punt, and others, the Empire of Ashanti, Kingdom of Kongo, Empire of Mali, Kingdom of Zimbabwe, Songhai Empire, and the Empire of Ghana.

Civilizations

Ethiopia

Two civilizations once inhabited the lands encompassing the modern day Ethiopian state.

D'mt

The first kingdom known to have existed in Ethiopia was the kingdom of D'mt, with its capital at Yeha, where a Sabaean style temple was built around 700 BC. It rose to power around the 10th century BC. The D'mt kingdom was influenced by the Sabaeans in Yemen, however it is not known to what extent. While it was once believed that D'mt was a Sabaean colony, it is now believed that Sabaean influence was minor, limited to a few localities, and disappeared after a few decades or a century, perhaps representing a trading or military colony in some sort of symbiosis or military alliance with the civilization of Dʿmt or some other proto-Aksumite state.[2][3] Few inscriptions by or about this kingdom survive and very little archaeological work has taken place. As a result, it is not known whether Dʿmt ended as a civilization before Aksum's early stages, evolved into the Aksumite state, or was one of the smaller states united in the Aksumite kingdom possibly around the beginning of the 1st century.[4]

Axum

The first verifiable kingdom of great power to rise in Ethiopia was that of Axum in the 1st century AD. It was one of many successor kingdoms to Dʿmt and was able to unite the northern Ethiopian Highlands beginning around the 1st century BC. They established bases on the northern highlands of the Ethiopian Plateau and from there expanded southward. The Persian religious figure Mani listed Axum with Rome, Persia, and China as one of the four great powers of his time. The origins of the Axumite Kingdom are unclear, although experts have offered their speculations about it.

Christianity was introduced into the country by Frumentius, who was consecrated first bishop of Ethiopia by Saint Athanasius of Alexandria about 330. Frumentius converted Ezana, who left several inscriptions detailing his reign both before and after his conversion. One inscription found at Axum, states that he conquered the nation of the Bogos, and returned thanks to his father, the god Mars, for his victory. Later inscriptions show Ezana's growing attachment to Christianity, and Ezana's coins bear this out, shifting from a design with disc and crescent to a design with a cross. Expeditions by Ezana into the Kingdom of Kush at Meroe in Sudan may have brought about its demise, though there is evidence that the kingdom was experiencing a period of decline beforehand. As a result of Ezana's expansions, Aksum bordered the Roman province of Egypt. The degree of Ezana's control over Yemen is uncertain. Though there is little evidence supporting Aksumite control of the region at that time, his title, which includes king of Saba and Salhen, Himyar and Dhu-Raydan (all in modern-day Yemen), along with gold Aksumite coins with the inscriptions, "king of the Habshat" or "Habashite", indicate that Aksum might have retained some legal or actual footing in the area.[5]

Egypt

Ancient Egypt

Ancient Egypt was a civilization of ancient North Africa, concentrated along the lower reaches of the Nile River in the place that is now the country Egypt. Ancient Egyptian civilization followed prehistoric Egypt and coalesced around 3100 BC.[6]

Egypt reached the pinnacle of its power in the New Kingdom, ruling much of Nubia and a sizable portion of the Near East, after which it entered a period of slow decline. During the course of its history Egypt was invaded or conquered by a number of foreign powers, including the Hyksos, the Libyans, the Nubians, the Assyrians, the Achaemenid Persians, and the Macedonians under the command of Alexander the Great. The Greek Ptolemaic Kingdom, formed in the aftermath of Alexander's death, ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province.[7]

The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture. The predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. With resources to spare, the administration sponsored mineral exploitation of the valley and surrounding desert regions, the early development of an independent writing system, the organization of collective construction and agricultural projects, trade with surrounding regions, and a military intended to defeat foreign enemies and assert Egyptian dominance. Motivating and organizing these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of a pharaoh, who ensured the cooperation and unity of the Egyptian people in the context of an elaborate system of religious beliefs.[8][9]

The many achievements of the ancient Egyptians include the quarrying, surveying and construction techniques that supported the building of monumental pyramids, temples, and obelisks; a system of mathematics, a practical and effective system of medicine, irrigation systems and agricultural production techniques, the first known planked boats,[10] Egyptian faience and glass technology, new forms of literature, and the earliest known peace treaty, made with the Hittites.[11] Ancient Egypt has left a lasting legacy. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world. Its monumental ruins have inspired the imaginations of travelers and writers for centuries. A new-found respect for antiquities and excavations in the early modern period by Europeans and Egyptians led to the scientific investigation of Egyptian civilization and a greater appreciation of its cultural legacy.[12]

References

  1. 1 2 page 228 of Racial and ethnic diversity in academic libraries: multicultural issues by Deborah A. Curry,Susan Griswold Blandy,Lynne M. Martin
  2. Munro-Hay, Aksum, p. 57.
  3. Phillipson. "The First Millennium BC in the Highlands of Northern Ethiopia and South–Central Eritrea: A Reassessment of Cultural and Political Development". African Archaeological Review (2009) 26:257–274
  4. Uhlig, Siegbert (ed.), Encyclopaedia Aethiopica: D-Ha. Wiesbaden: Harrassowitz Verlag, 2005. p. 185.
  5. Stuart Munro-Hay, Aksum, p. 81.
  6. "Chronology". Digital Egypt for Universities, University College London. Archived from the original on 16 March 2008. Retrieved 25 March 2008.
  7. Clayton (1994) p. 217
  8. James (2005) p. 8
  9. Manuelian (1998) pp. 6–7
  10. Ward, Cheryl. "World's Oldest Planked Boats", inArchaeology (Volume 54, Number 3, May/June 2001). Archaeological Institute of America.
  11. Clayton (1994) p. 153
  12. James (2005) p. 84

Association for the Study of Classical African Civilization (ASCAC)


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