Bhuvaneshvari

Bhuvaneshvari
highest form Maa Adishakti.
Affiliation Brahman, Parvati, Mahavidya, Adishakti, Mahakali, Mahasaraswati and Mahalakshmi
Abode Manidvipa
Mantra

II bhūvanēşī mahāmāyā sūryāmandalārūpīnī I

I namanī varadhām sūddhām kāmākhyārūpīnī şīva II
Weapon Ankusa
Consort Shiva as lingaraj or Triyambak

Bhuvaneshwari (Sanskrit: भुवनेश्वरी, IAST: Bhuvaneśvarī) is the fourth amongst the ten Mahavidya goddesses and an aspect of Devi or Durga as elements of the physical cosmos in giving shape to the creation of the World.

She is the Divine Mother as the Queen of all Worlds. The entire Universe is said to be her body and all beings are ornaments of her infinite being. She carries all the worlds as a flowering of her own Self-nature. She is thus related to Tripura Sundari, the supreme Lady of the Universe. She is also known as Adi Shakti or Parvati i.e. one of the earliest forms of shakti. She is capable of turning situations according to her wish. It is considered that even the navagrahas and Trimurti cannot stop her from doing anything.

Etymology

The word Bhuvaneśwari is a compound of the words Bhuvana Iśwari, meaning "Goddess of the worlds" or "Queen of the universe" where the worlds are the tri-bhuvana or three regions of bhūḥ (earth), bhuvaḥ (atmosphere) and svaḥ (heavens).

Legend

When the Tridevas- Brahma, Vishnu and Rudra were initially born, they did not know who they were and what was the purpose of their birth. At this time a flying chariot appeared before them, and a heavenly voice directed them to board the chariot. As the Tridevas boarded the chariot and it started flowing with mind's speed and took them to a mysterious place, which was an island of gems surrounded by ocean of nectar and pristine sylvan forests. As they stepped out of the chariot, the Tridevas were transformed into women, much to their astonishment. As they explored the island they came across an Imperial city protected by nine enclosures and guarded by fierce Bhairavas, Matrikas, Kshetrapalas and Dikpalas. As they entered the city they were amazed by its prosperity and soaring infrastructure and finally reached the Imperial Palace known as Chintamanigriha, guarded by Yoginis. For this was Śrīpūra (alias Devipattana), the capital of Devi Bhuvaneshvari, the Empress of Manidvipa, the abode of Adi Parashakti. When they entered the palace they witnessed Devi Bhuvaneshvari, the queen of all worlds.

Her complexion was red. She had three eyes, four arms, braided hair and was clad in red ornaments. She wore a garland of lotuses and Her body was anointed with red sandalwood paste. She held a goad and a noose with Her left hands, while her right hands displayed abhaya and varada mudras. She was decked with ornaments and wore a crown with a digit of crescent moon as crest jewel.

She was seated on the left lap of Trayambaka Bhairava, who was of white complexion, wore white garments and was decked with ornaments. His hair was matted and was decorated by a crescent moon and Ganga. He had five faces each with three-eyes, and four arms, holding a trident and a battle-axe while displaying varada and abhaya mudras.

The Divine Couple was seated on Panchapretasana, a throne which had Paramashiva as plank while Sadashiva, Ishvara, Rudra, Vishnu and Brahma were five legs. They were being served by many Yoginis, some fanning them, some holding mirror, some offering betel leaves flavoured with camphor, some offering a drink made by mixing honey, ghee, wine and coconut water. Some were ready to dress Bhuvaneshvari's hair, some ready to do makeup, some busy stringing garlands while some singing and dancing to entertain Devi.

The Tridevas witnessed millions of universes each with their own Tridevas, in the sheen of Bhuvaneshvari's toe-nail. Some were getting created by Brahma, some getting sustained by Vishnu while others getting annihilated by Rudra.

Bhuvaneshvari enlightened the Tridevas with Her greatness. Trayambaka is Brahman while Bhuvaneshvari is Brahmashakti. Though they appear distinct, both are of the nature of one another. Trayambaka is Adipurusha while Bhuvaneshvari is Mulaprakriti. To help Trayambaka perform his three-fold Lila, Bhuvaneshvari has created three forms of him- Brahma, Vishnu and Rudra. Thus, Tridevas are forms of Trayambaka and sons of Bhuvaneshvari. Thereafter Bhuvaneshvari gave her shaktis Saraswati to Brahma, Lakshmi to Vishnu and Uma to Rudra and departed them to their respective places.

Brahma with Saraswati created an cosmic egg and Rudra with Uma split it, exposing the Pancha Bhootas. Brahma with Saraswati fashioned the universe from Pancha Bhootas, and Vishnu and Lakshmi sustain it. At the end Rudra with Uma will annihilate the universe so that Brahma and Saraswati can start afresh.

The entire creation had been brought into existence in all its glory. Hence, it was very important for all the Gods to come into existence. Acting on the orders of Mahakaali, Lord Brahma gave birth to his human children named Dharma, Rudra, Sanandana, Sanatana, Bhrigu, Marichi, Atri, Angiras, Angira, Pulastya, Kratu, Kashyap, Sanatkumar, Vruddhi, Prata, Vashishtha and Narad were born. After they were born, Lord Brahma gave rise to creative elements named Bahirshad, Agnishwat, Kavyat, Ajyapt, Sukaleen, Uphut, and Divya. Then he gave birth to Daksha with his right thumb.

But Lord Brahma's human children were incapable of extending their clan. Reproduction was needed for the extension of creation. Yet Lord Brahma was not capable of giving the world the ability to reproduce, so he began to invoke Lord Shiva and Goddess Shakti, who were united at the time, in the form of Ardhanarishwar. Upon being pleased by his prayers, Shiva-Shakti appeared and Lord Brahma told them that his children need to extend their clan by reproducing if Shakti separates from Shiva, giving rise to a man and woman, who can generate the power of conjugation. Hearing this, Shiva-Shakti says if they have to detach themselves for the creation, they will do it for the world. So Shiva and Shakti separated from one another, this answering Lord Brahma's prayer. From them, a man and woman were born. The man who was born is named Manu and the woman was named Shatarupa. They gave birth to two sons, named Priyavat and Utpanapada. They also gave birth to three daughters named Akuti, Devahuti and Prasuti.

Their daughters were married to Lord Brahma's children. From then, began the process of reproducing through the union of a man and a woman. Creation then began to extend. Daksha and Prasuti gave birth through reproduction to several children. Out of them, thirteen girls were married to Kashyap. Gods, demons, monsters, heavenly beings, ogres, trees, damsels, snakes, cows, buffalos, predators, prey, aquatic animals, Aruna and Garuda and many more were born from Kashyap and the daughters of Daksha. Other species of the world originated from them.

However, Earth was not enough to create a universe. Goddess Bhuvaneshwari is the creator of the entire universe as it is created out of her and ends in her. She is responsible for protecting it. At the time that Mahakaali assumed the form of Goddess Bhuvaneshwari, Lord Shiva assumed the form of Trayambak. Lord Trayambak requested his beloved wife that the time for her has come to create the elements and give life to all the Gods, sages and all living beings. Acting on the orders of her husband, Bhuvaneshwari had created many worlds such as Satyalok, where Lord Brahma lives. It is the most supreme place of all the worlds where the inhabitants are free of life and death cycle. Then Taplok came into being, where the soul, including the body, resides. The inhabitants there wait for Satyalok to take shape. Gyanlok then was formed where the place had the presence of ascetics who were the inhabitants. Maharlok came into being where after the harsh penances, the sages and ascetics have a place to live. The sages who live in that place has the power equal to Gods. That is why all the sages live in that place. Then comes Anandlok, which is Swarglok, which is the residence of Gods and virtuous beings. Next, Bhuvarlok was formed where the sun and planets are positioned. After Bhuvarlok came Bhulok, where mortal and other living beings live.

The worlds beneath Earth came into being, the first being Atal Lok in which it is the home of revelry and all the wealth of the planets in accumulated there. Then came Vital Lok, where the beings of the earth stay there to mine gold and other elements. Just like Atal Lok, Vital Lok is centred on earthly riches. Then through King Bali, the king of demons, Sutal Lok came into being. Talatal Lok came into existence and below that, Mahatal was created in which it is Naaglok, the home of all serpents and snake girls. Further down below is the realm of demons and monsters, named Rasatal. Finally, below all the worlds, then originated Patal Lok where Vasuki, the King of snakes lives. This is the foundation of all the other realms.

Temples

Bhuvaneshvari. Consort - Shiva
Bhuvaneshvari worshipped with other Mahavidyas in a Kali Puja pandal in Kolkata.

There are several temples dedicated to Bhuvaneshwari across India. In South India most of the Srividhya tradition upasaka worship her. In Kerala she is also popular among Shaktas.

Her consort is Lord Lingaraj, an incarnation of Shiva. She is worshipped as the patron goddess of Bhubaneswar and by Utkala Brahmins of Odisha.

  • Annual Bhuvaneshwari Puja at Chandannagar, India (2018)
    A Natmandir dedicated to the goddess can be found in Hatkhola Chandannagar where the goddess is worshipped annually for a month in the month of Sravan. Here the image of the goddess is built in traditional Bengali style flanked by Shiva and other gods.
  • Another temple dedicated to Bhuvaneshwari is located in Pudukkottai, Tamil Nadu.
  • A small shrine is also dedicated to her inside Jagannath Temple, Puri and Devi Subhadra is worshipped as Bhuvaneshwari.
  • The Samaleswari shrine and Cuttack Chandi Temple in Odisha two are dedicated to her.
  • A dedicated temple of Bhuvaneshwari Devi is located at Gondal in Gujarat which was established in 1946.[1]
  • Nochipra Bhagavathy-Kshetram temple located at Westhill, Calicut in Kerala is a 900+ years old temple where the main deity is Bhuvaneshwari Amma, the divine mother. Bhuvana Iśwari, meaning "Goddess of the worlds" or "Queen of the universe" where the worlds are the tri-bhuvana or three regions of bhūḥ (earth), bhuvaḥ (atmosphere) and svaḥ (heavens). In this most loved form Bhuvaneshwari Amma becomes the provider and grants everything in abundance to her devotees and is capable of turning any situations per her wishes.
  • The Kamakhya Temple houses a Bhuvaneshwari shrine.
  • Bhuvaneshvari Amma is also known to be the devate of Karnataka or the kannadamma and the Bhuvaneshvari temple at Historical city of Badami is one of the oldest temple.
  • There is a temple dedicated to Bhubaneshwari Devi, situated in the small town of Jamshedpur, at a place called Telco. Locals believe the temple to be quite powerful, and the temple sees devotees making promises of sarees to the Goddess, in return for granting their prayers. A powerful temple of Bhuvaneshwari Amma is situated in choorakkodu, Adoor near Vellakulangara.
  • There is a temple dedicated to Bhubaneshwari Devi, situated at the bank of the river Krishna at Bhilawadi in Sangli district of Maharashtra.
Bhubaneshwari Devi at river bank

In Northern India, Mathura the city of Krishna also has a centuries-old "Bhuvneshwari MahaVidhya" temple just opposite to Krishna Janmbhoomi.

One more devi Temple in Maharashtra, Shri shetra Audumber, sangli district.

In North America, Devi Bhuvaneshwari is worshipped at Parashakthi Temple in Pontiac, Michigan.[2]

See also

References

  1. ↑ Images of Bhuvaneshwari temple of Gondal
  2. ↑ "Welcome to Parashakthi (Eternal Mother) Amman Temple, Pontiac, Michigan, USA". Parashakthitemple.org. Archived from the original on 2012-03-26. Retrieved 2012-03-03.

Further reading

  • Tantric Yoga and the Wisdom Goddesses: David Frawley
  • Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions ( ISBN 81-208-0379-5) by David Kinsley
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