Bahra ceremony

Bahra tayegu or bahra chuyegu (Nepal Bhasa: बराह तयेगु or बराह चुयेगु ) is a coming of age ritual in Newar community of Nepal in which girls between the ages of 7 to 13 are married to the sun god in a 12-day ceremony. Bahra tayegu is a second marriage of a Newar girl, the first one being ihi;the marriage with the bael fruit. In Nepal Bhasa bahra means a 'cave' and teyegu or chuyegu mean 'to put', thus Bahra tayegu is the ceremony where Newar girls are put in a "cave" like scenario for 12 days.[1] For the first 11 days the girl is kept in a dark room away from sun light and any male contact. This is done to symbolize the purification of the girl before her marriage to the sun god on the 12th day.[2] The final day is marked with a bhwe (a traditional party) and celebrations.

Description

The ceremony is conducted before the first menstruation. Generally accepted age is 5, 7, 9, 11, and 13 year old.[3] When the girl is chosen for the ceremony the priest is consulted for a suitable date and place for ceremony. The first day of the ceremony starts with a usual puja conducted either by the eldest woman of the lineage or the priest. The ritual food, Samaybaji which consists of 9 dishes is offered to the sun god to show obedience.[4] Then the seclusion starts. A voodoo doll representing the bahra Khayak, the cave ghost, is prepared and put at one corner of the room. It is believed that for the 12 days the girl is possessed in some way by the bahra khayak and thus as homage the girls regularly conducts puja to the khayak.[5] For the first 5 days she is not allowed to clean herself or eat salted food. After the 6th day her female relatives come to visit her with variety of food delicacies. Also from this day onward the girls has to put on a special facial called Kaoo (made of gram flour, dried orange peel, sandalwood and other herbs) to make her beautiful.

On the 12th day the girls wakes up before the sunrise to take a complete bath. Then she is dressed up in traditional wedding dress with red sari and heavy gold jewelry as if it were an actual wedding.[6] Finally in an elaborate ritual the priest weds the bride with the sun. The girl is veiled all the time during the ceremony and at the end she lifts her veil and looks at the reflection of the sun on water .[7] The completion of the 12 day ceremony is celebrated with a traditional party. If the girl were to die during this 12 day ritual, the tradition has it that the body should not see the sun so they bury the body underground of the same house the girl dies.

Significance

Bahra ceremony marks the turning of girl to a fertile woman.[8] In the Newar community the girls are married thrice; first to the never decaying bael fruit, second to the eternal sun and finally to a man. Thus even in a case of untimely death of her husband the woman is never widowed preventing her from the tortures of the society.[9]

See also

References

  1. Gutshow, Niels (2008). Growing Up: Hindu and Buddhist Initiation Rituals among Newar Children in Bhaktapur, Nepal. Wiesbanden, Germany: Harrasowitz Verlog. pp. 173–186. ISBN 978-3-447-05752-3.
  2. "Rites of Passage". Hinduism Today. July–September 2010. Retrieved 24 April 2013.
  3. "Newar". Worldview Nepal. Retrieved 24 April 2013.
  4. Gutshow, Niels (2008). Growing Up: Hindu and Buddhist Initiation Rituals among Newar Children in Bhaktapur, Nepal. Wiesbanden, Germany: Harrasowitz Verlog. pp. 173–186. ISBN 978-3-447-05752-3.
  5. Maharjan. "gufa...a Newar tradition..and some of my experiences". worldpulse.com. Retrieved 24 April 2013.
  6. Tuladhar, Pratibha (2012-02-12). "Marrying the Sun God is a rite of passage for Nepal's girls". Mid Day. Retrieved 24 April 2013.
  7. Gutshow, Niels (2008). Growing Up: Hindu and Buddhist Initiation Rituals among Newar Children in Bhaktapur, Nepal. Wiesbanden, Germany: Harrasowitz Verlog. pp. 173–186. ISBN 978-3-447-05752-3.
  8. "Rites of Passwrong.hinduismtoday.com/modules/smartsection/item.php?itemid=5100". Hinduism Today. July–September 2010.
  9. Shakya, Utsav (May 2009). "Newar Traditions: A Ceremony Called Life". ECSNepal. Archived from the original on 18 December 2011. Retrieved 24 April 2013.
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