W. H. McLeod

William Hewat McLeod (1932–2009), also known as Hew McLeod, was a New Zealand scholar whose research and publications helped establish Sikhism studies as a distinctive field outside India.[1][2] He joined the Presbyterian church mission in late 1950s which sent him to Punjab, India. In the mid 1960s, he studied in the United Kingdom, where he earned a doctorate, and where his wife and he adopted a half-Punjabi girl.[1] Thereafter he oft-visited India, researched and wrote extensively about Sikh scriptures, literature and history. He produced many books and essays on Sikh identity and the theology of Sikhism.[2]

William Hewat McLeod
Born(1932-08-02)2 August 1932
Died20 July 2009(2009-07-20) (aged 76)
NationalityNew Zealand
EducationSchool of Oriental and African Studies
Known forSikh theology and history
Spouse(s)Margaret Wylie (m. 1955)
Scientific career
FieldsHistorian
InstitutionsUniversity of Otago, University of Toronto
ThesisThe life and doctrine of Gurū Nānak (1965)

McLeod applied a rigorous historical methodology and critical textual approach to Sikh literature. He analyzed the Sikh Janamsakhis – texts on the lives, travels and miracles performed by Sikh Gurus. He stated that these were works of fiction, with hardly any reliable information and facts.[2][3] Similarly, he studied the interaction of various Sikh sects and the evolution of the Sikh scriptures, thereby showing the complexity of Sikh society, theology and history.[2][4][5]

McLeod had been presenting distorted and biased accounts of Sikhism in a number of books, which were more on a journalistic level rather than serious academic works. McLeod had gone to the extent of making what are called blasphemous and unethical attacks against the Sikhs.[6]

His scholarly work frequently provoked controversy in the Sikh community.[1][7][8] His work attracted hostility from Khalsa Sikh activists, who questioned his allegiance to Christianity and the consequent bias. McLeod was indignant over such uninformed criticism and the attack on his motives, and declared that he was not a Christian missionary but an agnostic–atheist.[2]

Personal life

McLeod was born and raised in a farming family near Feilding, in New Zealand's North Island. He met Margaret Wylie in Dunedin during his university studies, and they were married in May 1955. They had four children.[1]

Education

McLeod was educated at Nelson College from 1946 to 1950,[9] and then at the University of Otago, Dunedin, where he earned a BA and then an MA in history, graduating in 1954.[10] He then began theological studies and in 1958 joined the New Zealand Presbyterian church's mission to Punjab, India. At Kharar, in Punjab, he learned the local languages (Hindi and Punjabi) and taught English at the Christian Boys secondary school.

Later, he completed a PhD at the School of Oriental and African Studies in London in 1965.[1]

In 1990 he was awarded a DLit by the University of London,[11] and he was elected a Fellow of the Royal Society of New Zealand in 1999.[12]

Selected works

  • Sikhism (ISBN 0140252606)
  • Sikhs and Sikhism (ISBN 0195647459)
  • Sikhs of the Khalsa: A History of the Khalsa Rahit (ISBN 0195672216)
  • The Sikhs: History, Religion, and Society (ISBN 0231068158)
  • Who is a Sikh?: The Problem of Sikh Identity (ISBN 0198265484)
  • Historical Dictionary of Sikhism (ISBN 0810850885)
  • Essays in Sikh History, Tradition, and Society (ISBN 0195682742)
  • Exploring Sikhism: Aspects of Sikh Identity, Culture, and Thought (ISBN 0195649028)
  • Guru Nanak and the Sikh Religion (ISBN 0198265212)
  • Early Sikh Tradition a Study of the Janam Sakhis (ISBN 0198265328)
  • The Evolution of the Sikh Community: Five Essays (ISBN 0198265298)
  • The Sikhs of the Punjab (ISBN 0853621233)
  • Popular Sikh Art (ISBN 0195627911)

References

  1. Ballantyne, Tony (3 September 2009). "WH McLeod". The Guardian. Retrieved 26 August 2013.
  2. J.S. Grewal (2010), W.H. McLeod and Sikh Studies, Journal of Punjab Studies, 17 (2010): 1-2, pages 115–142
  3. Shackle, C. (1983). "Early Sikh tradition: a study of the Janam-Sākhīs". Journal of the Royal Asiatic Society of Great Britain & Ireland. Cambridge University Press. 115 (2): 323–324. doi:10.1017/S0035869X00137888.
  4. W. H. McLeod (1999). Sikhs and Sikhism. Oxford University Press. pp. 148–161. ISBN 978-0-19-564745-7.
  5. W. H. Mcleod (1975), The Evolution of the Sikh Community, Oxford University Press, ISBN 978-0-19-826529-0, Review: Pashaura Singh (2010), Revisiting the “Evolution of the Sikh Community”, JPS 17:1&2, pp. 45–69
  6. Dhillon, G. S. (Gurdarshan Singh) (1996). Perspectives on Sikh Religion and History. National Book Organisation. OCLC 41236325.
  7. Trilochan Singh (1994). Ernest Trumpp and W.H. McLeod as scholars of Sikh history religion and culture. International Centre of Sikh Studies. pp. 343–348.
  8. Tony Ballantyne (2006). Between Colonialism and Diaspora: Sikh Cultural Formations in an Imperial World. Duke University Press. pp. 10–15. ISBN 0-8223-3824-6.
  9. Nelson College Old Boys' Register, 1856–2006, 6th edition
  10. "NZ university graduates 1870–1961: Mc". Retrieved 9 December 2014.
  11. Olssen, Erik (19 November 2010). "William Hewat McLeod". Royal Society of New Zealand. Retrieved 9 December 2014.
  12. "The Academy: M–O". Royal Society of New Zealand. Retrieved 9 December 2014.
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