Mochi (Muslim)

The Muslim Mochis are mainly protective leather dresses making communities for soldier's, who chose Islam as their religion during mid 14th to 16th century AD. The community was involved in the manufacture of protective leather dresses for soldiers and as such were closely associated with army. [3]

The Muslim Mochi in Uttar Pradesh are further divided into biradaris, which theoretically descend from a common ancestor. Marriages are preferred within the biradari, with the Mochi practising both cross cousin and parallel cousin marriages. Major Mochi clans include Bagri, Barwar, Bargujar, Jadon, Jat and Shaikh. The Mochi are found in multi-caste villages, occupying their own distinct quarters. Each settlement contains a biradari pamchayat or caste council, which acts as an instrument of social control, as well as dealing with intra community disputes. The Mochi have also set up the Uttar Pradesh Muslim Mochi Sangh, which acts as a community lobbying organization. They have now been granted Other Backward Classes status, which allows them to access a number of affirmative actions schemes by the Government of India. [4]

The community found throughout Uttar Pradesh, however the districts of Lucknow and Faizabad have a greater concentration. They speak various dialects of Hindi, such as Awadhi, although many understand Urdu. The Mochi are entirely Sunni, but like Uttar Pradesh Muslims, they are divided by the Barelvi Deobandi split.

In Punjab, the word Mochi signifies a worker in tanned leather, as distinct from a tanner. The Muslim Mochi of Punjab is said to be by origin Chamar to Islam. However, the exact circumstance of their status is unclear. Historically, Muslim Mochi were found throughout Punjab, but like other Muslim groups, they had to emigrate from Indian Punjab at the time of partition of India. Like those of North India, the Mochi in Punjab is further divided into a number of clans, called gots from the Sanskrit gotra, or clan. The Shirazi sub-division claim themselves to be superior to the other gots on account of their alleged descent from Iranian immigrants. Historically, the Mochi practiced clan exogamy, but this is no longer the case, with marriages taking place with close kin. Below is a list of the other major gots:[5]

• Ballu
• Bhangar
• Bero
• Biswan
• Jabbar
• Jakhar
• Jhalli
• Summan
• Toor
• Khillar
• Mahman
• Rattanpal

The Mochi in rural Punjab is still dependent on the local landlord, who acts as patron. Often, the Mochi does not own his property, but rents from the landlord. The Mochi is thus entirely dependent on the locally dominant caste, and are paid from each cash crop at the end of the harvesting season according to a system called seypi. [6] Presently, many Mochis are no longer involved in their traditional occupation of shoemaking. Many are now landless agricultural labourers. Overall, the condition of the Mochi community in Punjab has worsened. There has been a marked shift towards manufactured shoes, which has seen a severe decline in their traditional occupation. Many of their patrons from the locally dominant castes such as the Jats no longer pay the traditional seypi. Unlike in India, the Government of Pakistan has not provided any affirmative actions programmes. As such, the Mochi are one of the most vulnerable ethnic community in Pakistan, and are often victims of societal discrimination. The Mochi are entirely Sunni and speak Punjabi. [7]

Language Used by Mochis:

Mostly peoples called their outfitter idioms like son (jawak), Siyapa, Gawchna (Lost).