List of mythological objects (Hindu mythology)

Real objects encompass a variety of items (e.g. weapons, armor, clothing) found in Hinduism.

Armour

Kavacha

Karan offering a Kavach that is embedded in his arms

Karna Kavacha - The Impenetrable armour of Karna that was granted by his father Surya at birth. The kavach was made of amrit[1] and it was impenetrable even to Sudharshan Chakra as mentioned by Lord krishna[2]

Shiva-Kavacha - The armour of Lord Shiva which will make its wielder invincible. Arjuna obtained this from Lord Shiva. This armor remained impenetrable throughout his life. Karnas broke this armor using rudra astra. It is not invinsible for astras of shiva.

Khetaka

Jaivardhan - A shield of Lord Vishnu and Lord Shiva.
The shield of Shamba.
Srivatsa - The shield of Vishnu, a symbol worshiped and revered by the Hindus, said to be manifested on the god's chest.[3]

Containers

Kapala skull cup

Kalasha - The kalasha is considered a symbol of abundance and "source of life" in the Vedas. It is referred to as "overflowing full vase" in the Vedas. The Kalasha is believed to contain amrita, the elixir of life, and thus is viewed as a symbol of abundance, wisdom, and immortality. The Kalasha is often seen in Hindu iconography as an attribute, in the hands of Hindu deities like the creator god Brahma, the destroyer god Shiva as a teacher, and the goddess of prosperity Lakshmi.
Kamandalu or kamandal or kamandalam - It is an oblong water pot made of a dry gourd (pumpkin) or coconut shell, metal, wood of the Kamandalataru tree,[4] or from clay, usually with a handle and sometimes with a spout. The kamandalu is used in Hindu iconography, in depiction of deities related with asceticism or water. It is, thus, viewed as a symbol of ascetism in Hinduism.[5] Adi Shankaracharya’s ashtotaram hymn praises Shiva whose hand is adorned with the kamandalu. Other deities like the fire-god Agni and the preceptor of the gods, Brihaspati, are depicted carrying the kamandalu.[6][7]
Kapala - A kapala (Sanskrit for "skull") or skullcup is a cup made from a human skull used as a ritual implement (bowl) in both Hindu and Buddhist Tantra.
Kumbha - A kumbha is a type of pottery in India. It symbolises the womb, thus it represents fertility, life, generative power of human beings and sustenance and is generally associated with devis, particularly Ganga.[8]

Dispensers

Surya gifts Yudhishthira the Akshayapatra

Akshaya Patra - Akshayapatra (means an inexhaustible vessel), is an object from Hindu theology. It was a wonderful vessel given to Yudishtira by the Lord Surya which provided a never-failing supply of food to the Pandavas every day.[9]
Akshaya Tunir - inexhaustible quiver of arrows of Arjuna.

Flags

Garuda Dhwaja - The flag of Vishnu.
Indra Dhwaja - The flag of Indra. Also a festival of Indra.
Kakkai kodi - The flag of Jyestha, goddess of inauspicious things and misfortune.
Kapi Dhwaja or Vanara dwaja (monkey flag) - The flag of Arjuna in the Mahabharata, in which the Lord Hanuman himself resided.[10]
Makaradhvaja - The flag of Kama, god of love.
Seval Kodi - The war flag of Lord Murugan, god of war. It depicts the rooster, Krichi.

Flora

Hanuman retrieves Sanjeevani by taking the entire mountain

Herbs & Plants

Ausadhirdipyamanas - Healing plants. Used for healing and rejuvenations in battles. These are used by the Ashvins.
Eraká grass - The grass that grew from the cast away powdered iron-bolt belonging to Samba. It was used to destroy the Yadu race, as it miraculously turned into an iron-bolt in the hands of its wielders.
Kusha grass/Darbha grass - The Kusha grass is specifically recommended by Lord Krishna in the Bhagavad Gita as part of the ideal seat for meditation.
Padma - Padma (The sacred lotus) is an aquatic plant that plays a central role in Indian religions such as Hinduism, Buddhism, Sikhism, and Jainism. Hindus revere it with the gods Vishnu, Brahma and to a lesser degree Kubera, and the goddesses Lakshmi and Saraswati. Often used as an example of divine beauty and purity.
- Saugandhika flower was a lotus flower which was sought after by Bhima (for Draupadi) during the Pandavas exile. It was found in Kubera's pond.
Sanjeevani - Sanjeevani is a magical herb which has the power to cure any malady. It was believed that medicines prepared from this herb could revive a dead person.
Tulsi - Tulsi (or Tulasi, Holy basil) is a sacred plant in Hindu belief. Hindus regard it as an earthly manifestation of the goddess Tulsi; she is regarded as a great worshipper of the god Vishnu.

Trees

The Tree of Jiva and Atman appears in the Vedic scriptures, predating current Hinduism, as a metaphysical metaphor concerning the soul.

Sacred grove

Caitraratha, the grove of Kubera
Ekachakra
Nakshatravana
Vrindavan
- Bhajana Kutir

Sacred Trees

Krishna and Satyabhama steal Indra's Parijata tree

Amalika - The veneration of the amla tree in particular is due to the belief that the god Vishnu resides in and near the tree, particularly on Amalaka Ekadashi.
Ashoka tree - The ashoka tree is closely associated with the yakshi mythological beings.
Atti/Gular Fig (Sanskrit: uḍumbara) - In the Atharva Veda, this fig tree is given prominence as a means for acquiring prosperity and vanquishing foes.
Bilva tree - Bilwa tree is a sacred tree and used to worship Lord Shiva.
Kadamba - The kadamba is mentioned in the Bhagavata Purana. In North India, it is associated with Krishna while in the south it is known as "Parvati’s tree". The kadamba tree is also associated with a tree deity called Kadambariyamman.
Parijata (also Nyctanthes arbor-tristis - The divine flowering tree with blossoms that never fade or wilt - taken to Indraloka by the Devas.
Sala tree - In Hindu tradition, the sal tree is said to be favoured by Vishnu. It is also associated with salabhanjika or shalabhanjika (also known as madanakai, madanika or shilabalika).

Tree of Life

Akshayavat or Akshay Vat (Indestructible Banyan Tree) - It is a sacred fig tree. The sage Markandeya asked Lord Narayana to show him a specimen of the divine power. Narayana flooded the entire world for a moment, during which only the Akshayavat could be seen above the water level.

Wishing tree

Kalpavriksha (also Kalpataru, Kalpadruma or Kalpapādapa) - It is a wish-fulfilling divine tree in Hindu history.

World Tree

Ashvattha (also Assattha) - A sacred tree for the Hindus and has been extensively mentioned in texts pertaining to Hinduism, mentioned as 'peepul' (Ficus religiosa) in Rig Veda mantra I.164.20. Buddhist texts term the tree as Bodhi tree, a tree under which Gautama Buddha meditated and gained enlightenment.

Gardens

Hanuman visits Sita in Ashokavatika

Ashok Vatika was a garden in Lanka, the Kingdom of demon king, Ravana.
Nandana is the celestial garden in Amaravati (also known as Indra Loka), planted with sacred trees and sweet-scented flowers.

Forests

Dharmāranya - a sacred grove; a forest in Madhyadesa into which Dharma retired.
Dandakaranya
Dvaita Forest
Himavanta Forest
Kamyaka Forest
Khandava Forest
Madhu Forest
Naimisha Forest

Jewelry and ornaments

Keyur - Keyur is the golden jewellery, worn by Krishna on his arm (armlet), over the biceps.
Kiriti - The celestial diadem, presented by Indra to Arjuna.

Kundala

Karna Kundala - The indestructible ear-rings of Karna (was present at his birth).[11]
Makarakundala - Makara shaped ear-rings are sometimes worn by the Hindu gods, for example Shiva, the Destroyer, or the Preserver-god Vishnu, the Sun god Surya, and the Mother Goddess Chandi.
Shiva Kundala - The Hindu God Shiva wears two earrings or Kundalas. Traditional images of Shiva depict the two earrings named - Alakshya and Niranjan. Alakshya is believed to be one that cannot be shown by any sign. Niranjan is said to be one that cannot be seen by mortal eyes.

Mala

Vishnu wearing the vaijayanti-mala

Akshamala - garland of Brahma.
Padma-mala - Amba performed austerities and pleased Kartikeya, the god of war. He granted Amba a garland of ever-fresh lotuses and declared that whoever wore it will destroy Bhishma.[12][13][14]
Khadgamala - Khaḍgamālā, Sanskrit: खड्गमाला, "Garland of the Sword".
Mundamala (also called Kapalamala or Rundamala) - The mundamala is a garland of severed human heads and/or skulls. It is characteristic of fearsome aspects of Kali and Shiva.[15][16][17][18][19][20][21][22]
Vaijayanti-mala - Literally meaning, "the garland of victory". The Vaijayanti or Vyjayanti is a mythical flower, offered to Krishna and Vishnu in worship as a garland.[23][24][25]

Makuta

Jata-mukuta (headdress formed of piled, matted hair) - Worn by gods such as Shiva, Brahma, Chamunda, Maheshvari etc.
Karaṇḍa mukuṭa (conical basket-shaped crown) - The crown of Varahi, Brahmani.
Kirita-makuta (tall conical crown) - The crown of Vishnu, Vaishnavi, Indrani.
Ratna mukuta (jewelled crown) - The crown of Ganesha, remover of obstacles.

Mani

Ashwathama's Gem - Ashwathama had a valuable gem or Mani, set on his forehead, the wearer of which ceases to have any fear from weapons or disease or hunger, and ceases to have any fear of gods, Danavas and Nagas.
Chandra-Kānta - 'The moon-stone' . A gem or stone said to be formed from the congealed rays of the moon. It is also called Manī-chaka.
Chintamani - a wish-fulfilling jewel, anything wished by holding it in the hands can be availed.[26]
Kaustubha - Is a divine jewel or "Mani", which is in the possession of Lord Vishnu.
Nagamani - The gem that lies on the nagaraja Vasuki's head.
Syamantaka (also Syamantakamani and Shyamantaka Jewel) - The most famous jewel that is supposed to be blessed with magical powers.[27][28][29]
Vaidurya - most precious of all stones, sparkling beauty beyond compare, the stone worn by the goddess Lakshmi

Musical instruments

Avanaddh

Goddess Saraswati depicted playing the veena

Damaru or damru (a small two-headed drum) - The damru is known as the instrument of the deity Shiva, and is said to have been created by Shiva in order to produce the spiritual sounds by which the whole universe was created and regulated.
Mridangam or tannumai in Tamil (wooden double-headed drum) - Nandi is said to have played the mridangam during Shiva's primordial tandava dance, causing a divine rhythm to resound across the heavens. The mridangam is thus also known as "Deva Vaadyam" or "Divine Instrument".

Sushir

Nandni Vardhanam - The Conch of Satyaki.
Panchajanya - a Shankha conch shell of the Hindu god Vishnu.
Shankha - A conch shell which is of ritual and religious importance in both Hinduism and Buddhism. The Shankha is a sacred emblem of the Hindu preserver god Vishnu. It is still used as a trumpet in Hindu ritual, and in the past was used as a war trumpet.
Venu - The venu (a bamboo transverse flute) is associated with Krishna, who is often depicted playing it.
Yogesha Nadam - The conch of Lord Shiva.

Tat

Mahathi - The veena of Narada (a Vedic sage).
Saraswati veena - The veena of Saraswati, Hindu goddess of knowledge, music, arts, wisdom and learning.
Rudra veena - As Rudra is a name for the Hindu god Shiva, rudra vina literally means "the veena dear to Shiva".

Substances

Sagar Manthan

Amrita - The nectar produced from the Samudra manthan, which upon consuming, granted the gods immortality.
Halahala (also called 'kalakuta') - The Samudra manthan process released a number of things from the Ocean of Milk. One was the lethal poison known as Halahala. This terrified the gods and demons because the poison was so powerful that it could destroy all of creation. Shiva consumed the poison in an act to protect the universe.
Soma (Sanskrit) or Haoma (Avestan) - It is described as being prepared by extracting juice from the stalks of a certain plant. In both Vedic and Zoroastrian tradition, the name of the drink and the plant are the same, and also personified as a divinity, the three forming a religious or mythological unity.

Treasures

Mahāpadma refers to a legendary treasure in Hindu history.
Navaratna - The sacred and royal "nine gems".
Nidhi (also called Nidhana, Nikhara, and Sevadhi) - In Hinduism, Nidhi, that is, a treasure, constitutes of nine treasures (nawanidhi) belonging to Kubera, god of wealth.
Ratnas - The 14 gems/treasures produced during the Samudra manthan.

Vehicles

Ratha

Ravana rides his Vimana, Pushpaka.

Chariot of Yayati - Yayati possessed a divine chariot which could travel in any direction unimpeded. It is variously mentioned that Yayati acquired it from Shukracharya, Indra or from Shiva.
Rahu's chariot; the god rides a chariot drawn by eight black horses.
Surya's chariot - The chariot of Surya, charioteered by Aruna and drawn by seven horses.
Vitthakalai - A gold-decorated chariot of Kali. (Ayyavazhi mythology)

Vahana

Vahana - It denotes the being, typically an animal or mythical entity, a particular Hindu deity is said to use as a vehicle. In this capacity, the vahana is often called the deity's "mount".

Vimana

Hansa Yukta Vimana - a flying machine/ personal plane of Lord Brahma, it is driven by swans and is completely white in colour.
Pushpa Vimana - (A chariot adorned with flowers) is mythical flying chariot in the ramayana.
Pushpaka Vimana or Dandu Monara - Pushpaka was originally made by Vishwakarma for Brahma, the Hindu god of creation; later Brahma gave it to Kubera, the God of wealth; but it was later stolen, along with Lanka, by his half-brother, king Ravana.
Tripurajit Vimana - The golden vimana which Lord Shiva uses. It can traverse the space - time continuum.

Weapons

Balarama holding his famous halayudha

Anrita - The name of one of the mystical weapons delivered to Ráma by Viswámitra, as mentioned in the Rámáyana.
Ayudhapurusha - The anthropomorphic depiction of a divine weapon in Hindu art. Ayudhapurushas are sometimes considered as partial incarnates of their divine owners.
Indra's net - The net was one of the weapons of the sky-god Indra, used to snare and entangle enemies. The net also signifies magic or illusion.
Shiva Kaakam - An unconquerable weapon of Lord Shiva.

Shastra

Ankusha (also Elephant Goad) - An elephant goad is one of the eight auspicious objects known as Astamangala. Ankusha is also an attribute of many Hindu gods, including Ganesha.
Balachita - The Halayudha, is a plough used as a weapon by Balaram, brother of Krishna.
Chentu - A horse whip which looks like a crooked stick, and is a typical attribute of Aiyanar, Krishna in his aspect as Rajagopala, and Shiva with Nandi.

Danda

Brahmadanda - The rod of Brahma (also known as Meru-danda). The Brahmadanda is capable of nullifying the effects of any divine weapon, no matter how destructive. If hurled, the impact of this weapon is excruciatingly lethal to even the celestials.
Kaladanda - the staff of Death is a special and lethal club used by the God Yama or God of Naraka or Hell in Hinduism. It was the ultimate weapon; once fired it would kill anybody before it no matter what boons he had to protect himself.
Kankaalam - The deadly Pounder weapons that are wielded by demons
Kankanam - Weapons that are wielded by demons, Rod for the elimination of those very demons.
Kapaalam - Weapons that are wielded by demons, Rod for the elimination of those very demons
Khaṭvāṅga - In Hinduism, the god Shiva - Rudra carried the khatvāṅga as a staff weapon and are thus referred to as khatvāṅgīs.
Saunanda - The mushala (cylidrical rod), weapon of Balaram.

God Vishnu

Gada

Ekasha Gada - The mace of Lord Shiva. A blow from the weapon is the equivalent of being hit by a million elephants.
Gada - the main weapon of the Hindu monkey god Hanuman, son of Añjanā.
Kaumodaki - Kaumodaki is the gada (mace) of the Hindu god Vishnu
Mace of Bhima - It was presented by Mayasura. It was used by Danavas King Vrishaparva.
Modaki Mace - The Beater mace
Shibika (a club) - The weapon of Kubera, god of wealth.
Shikhari Mace - The tower of Protection mace

Khaḍga

Aruval - Tamils revere the weapon, a type of billhook, as a symbol of Karupannar. (Tamil history)
Asi (also Sword of Drona) - a legendary sword in Hinduism.
Chandrahas - Sword of Lord Shiva. The divine sword Chandrahas (literally the laughter of the moon but referring to the shape formed by a crescent moon which resembles a smile) was given to Ravana by Lord Shiva, who was pleased by Ravana's intense devotion. Ravana gave this sword to Indrajit on different occasions especially to fight against Devas.
Girish - A special sword of Shiva with unique characteristics.
Indra Kaakam - The sword of Indra; having a crescent shaped tip.
Khanda - The khanda is a symbol of Shiva. Khanda often appears in Hindu, Buddhist and Sikh scriptures and art.
Kharga - The Sword of Kali, which slaughters demons indiscriminately and without mercy.
Nandaka - Is the sword of the Hindu god, Vishnu.
Nistrimsha - The sword of Pradyumna, son of Krishna.
Pattayudha - The divine sword of Lord Virabhadra, commander of Lord Shiva's Armies.

Parashurama holding Axe

Parashu

Parashu - The parashu is an Indian battle-axe. It is generally wielded with two hands but could also be used with only one. It is depicted as the primary weapon of Parashurama (the 6th Avatar of Lord Vishnu).
Sakthi - A Hatchet-like weapon, seen in Ganesha's iconography.
Tanka - The axe of Indra, God of thunder.

Pasha

Dharma Paasha - The pasha of Lord Dharma.
Ganesha Paasha - The pasha of Ganesha.
Kaala Paasha - The pasha of Time.
Naga Pasha - Pasha of The Nagas. Upon impact, this weapon would bind the target in the coils of living venomous snakes.
Shiva Parham - A long noose (of Shiva) from which even the Gods can't escape from.
Varuna paasha - Pasha of Varuna, god of water. Can hook any beings be they Deva, Asura or human. Impossible to escape from the hook of this weapon.
Yama Paasha - Pasha of Yama, god of death. It arrests and plucks out the life force of any living being. Except for the Trimurti's, no being can escape from this weapon.

Shula

Vel - Vel is a divine javelin (spear) associated with the Hindu war god Murugan. It is foremost of all weapons in Hinduism. Adi shakti herself turned to vel and rested in hands of Murugan when he was about to encounter Surapadman, the mightiest of all demons. No astra or weapon is its equal as it adishakti herself who is power source of all Hindu gods.
Jayantha Vel - A spear which contains the power of the third eye of Lord Shiva.
Trident of Madhu - It was given as a boon by Shiva to Madhu, a Rakshasa. Then he gave it to his son Lavanasura. It was a very powerful weapon. It destroys anyone who directly fights with its master.
Trishula - The trident of Shiva, stylized by some as used as a missile weapon and often included a crossed stabilizer to facilitate flight when thrown. Considered to be the most powerful weapon.

Astra

Astra

Narada and Vyasa come to stop Brahmasirastra wielded by Aswatthama and Arjuna

Agneyastra - The weapon discharged would emit flames inextinguishable through normal means.
Astra (Sanskrit: अस्त्र) is a supernatural weapon, presided over by a specific deity. Later it came to denote any weapon which was used by releasing it from one's hand (e.g. an arrow, compared to keeping it one's hand e.g. a sword {shastra}). The bearer of the weapon is called Astradhari (Sanskrit: अस्त्रधारी).
Brahmanda Astra - It is said in the epic Mahabharata that the weapon manifests with the all five heads of Lord Brahma as its tip. Brahma earlier lost his fifth head when he fought with Lord Shiva. This weapon is said to possess the power to destroy entire solar system or Brahmand, the 14 realms according to Hindu cosmology.
Brahmashirsha Astra - It is thought that the Brahmashirsha Astra is the evolution of the Brahmastra, and 4 times stronger than Brahmastra. The weapon manifests with the four heads of Lord Brahma as its tip. When it strikes an area it will cause complete destruction and nothing will grow not even a blade of grass, for the next 12 years. It will not rain for 12 years in that area, and everything including metal and earth become poisoned.
Brahmastra - Described in a number of the Puranas, it was considered the deadliest weapon. It was said that when the Brahmastra was discharged, there was neither a counterattack nor a defense that could stop it.
Indraastra - Would bring about a rain of arrows from the sky.
Narayanastra - The personal missile of Vishnu in his Narayana or Naraina form.
Pashupatastra - An irresistible and most destructive personal weapon of Shiva and Kali, discharged by the mind, the eyes, words, or a bow.
Samvarta Astra - Weapon belonging to Yama. Used by Emperor Bharata to annihilate thirty million gandharvas in a moment, tearing them to pieces.
Vaishnavastra - The most powerful weapon of Lord Vishnu - capable of destroying hurled against anything. It is fastest astra. Both vaishnavatra and narayanastra are same but narayanastra can hit many targets this is for single target.
Varunastra - A water weapon (a storm) according to the Indian scriptures, incepted by Varuna. In stories it is said to assume any weapon's shape, just like water. This weapon is commonly mentioned as being used to counter the Agneyastra.

Arjuna throws his weapons in water as advised by Agni

Dhanush & Shara

Ājagava - The bow of Rājā Māndātā and Pŗthu (see Pinaka).
Arrow of Brahma - The arrow given by the sage Agastya to Rama (seventh avatar of Vishnu) and was used to kill Ravana.
Arrow of Shiva - It can destroy creation. Returns to the quiver after being used.
Gandiva (also called Ājagava) - created by Brahma and given by Varuna to Arjuna on Agni's request and used by Arjuna in Mahabharat. Gandiva has 108 divine strings.
Govardhana - A powerful bow of Vishnu. During the Mahabharata, Vishnu gave Vidura this bow.
Indra's dart (also Vasavi Shakti) - Vasavi Shakti was used by Karna against Ghatotkacha in the Mahabharata war.
Kaundinya's bow - A magic bow wielded by the Brahman Kaundinya I, who used it to make the Nāga princess Soma fall in love with him. (Funan)
Kodandam - Rama's bow.
Pinaka or (Shiva's bow), also called Ājagava - The great bow of Shiva, arrows fired from the bow could not be intercepted. The bow given by Shiva to Janaka as it was broken already by shiva as it couldn't handle his masculanity and remaining broken by Rama during Sita's swayamvara.
Pushpa Dhanu - The bow of Kama, God of love; made of sugarcane with a string of honeybees.
Pushpa Shar - The floral arrows of Kama
Sharanga - the bow of the Hindu God Vishnu
Sharkha - The bow of Krishna, 8th avatar of Vishnu.
Teen Baan - Shiva gave Barbarika three infallible arrows (Teen Baan). A single arrow was enough to destroy all opponents in any war, and it would then return to Barbarika's quiver.
Vijaya Dhanush (also Shiv Dhanush) -This Shiva dhanush is the foremost of all bows[30] Parasurama possessed this bow which was given by Lord Shiva.Parasurama gifted it to Radheya karna

chakra as ayudhapurusha. Personification of the chakra (discus) of Vishnu

Chakra

Danda Chakra - The punisher chakra.
Dharma Chakra - The virtue chakra.
Indra Chakra - The chakra of Indra
Kaal Chakra - The Time chakra, renders the enemy in a piteous state; full with magical powers.
Maheshwara Chakra - The Chakra of Lord Shiva.
Sudarshana Chakra - The legendary discus of Vishnu, which cannot be stopped by anyone, except by Lord Vishnu and Lord Shiva. It has tremendous occult and spiritual powers, by which it is able to destroy anything.
Vishnu Chakra - It first sparkles with cosmic radiance, revolves with one lakh revolutions per foot.

Vajra

Shiva Vajra - A vajra 100 times more powerful than Indra's Vajra
Indra's Thunderbolt - A lightning thunderbolt wielded by Indra, called vajra.

Miscellaneous

Rudraksha Beads

Ashtamangala - The Aṣṭamaṅgala are a sacred suite of Eight Auspicious Symbols.
Chhatra - An umbrella, according to Hinduism, is the emblem of Varuna. A number of deities are depicted with chatra, and they include Revanta, Surya, and Vamana (the 5th avatar of Vishnu).
The Dharmachakra (IAST: dharmacakra; Pali dhammacakka; "Wheel of the Dharma"), is one of the Ashtamangala.
Devi-Gola of the Hindus, balls which are supposed to fall from the gods or the heavens. Most likely meteors.
Hiranyagarbha (World egg) - The source of the creation of the universe or the manifested.
Prana - All the cosmic energy, permeating the Universe on all levels. Prana is often referred to as the "life force" or "life energy". It also includes energies present in inanimate objects.
Rama Setu In the Ramayana, the vanaras named Nala and Nila construct a floating bridge(known as Rama Setu) across the sea, using stones that floated on water because they had Rama's name written on them.
Rudraksha, also rudraksh, ("Rudra's/Shiva's Teardrops"), is a seed traditionally used for prayer beads in Hinduism.
Stambha (also spelled as Skambha) - In the context of Hinduism, is believed to be a cosmic column. It is believed that the stambha functions as a bond, which joins the heaven (Svarga) and the earth (prithvi).
Vedic amulet - In Vedic literature, fig trees often represent talismans with the udumbara fig tree having been deemed the "lord of amulets".
Wheel of time or wheel of history (also known as Kalachakra) is a concept found in several religious traditions and philosophies, notably religions of Indian origin such as Hinduism, Sikhism, and Buddhism, which regard time as cyclical and consisting of repeating ages.

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Kinsley p. 180
Kinsley p. 246
D Dennis Hudson (27 August 2008). The Body of God Emperor's Palace for Krishna in Eighth-Century Kanchipuram: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram. Oxford University Press. pp. 168–. ISBN 978-0-19-970902-1.
Prof. Shrikant Prasoon. Hinduism Clarified and Simplified. V&S Publishers. pp. 235–. ISBN 978-93-81384-72-5.
Rūpagosvāmī (2003). The Bhaktirasāmṛtasindhu of Rūpa Gosvāmin. Motilal Banarsidass. pp. 575–. ISBN 978-81-208-1861-3.
Venkatesananda, Swami (1984). The Concise Yoga Vāsiṣṭha. Albany: State University of New York Press. pp. 346–353. ISBN 0-87395-955-8. OCLC 11044869.
"Syamantaka spelling". Archived from the original on 2011-09-28. Retrieved 2009-02-09.
"Syamantaka Story". Retrieved 2009-02-09.
Brown (October 2007). Ancient Astrological Gemstones & Talismansfirst=Richard Shaw. Hrisikesh Ltd. ISBN 978-974-8102-29-0.
https://www.sacred-texts.com/hin/m08/m08031.htm

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[1] ttps://www.sacred-texts.com/hin/m03/m03305.htm

[2] ttps://www.sacred-texts.com/hin/m07/m07177.htm

[3] Sarat Chandra Das (1902). Tibetan-English Dictionary with Sanskrit Synonyms. Calcutta, India: Bengal Secretariat Book Depot, p. 69

[4] ttp://sanskritdocuments.org/all_sa/shankara108m_sa.html, Shankarachrya’s ashtotaram)

[A-5] Jansen, Eva Rudy (1993). The Book of Hindu Imagery. Binkey Kok Publications. p. 158. ISBN 9789074597074. Retrieved 2008-08-21. p.52

[6] Chaplin, Dorothea (2007). Mythlogical Bonds Between East and West. READ BOOKS. p. 160. ISBN 9781406739862. Retrieved 2008-08-21. p.117

[7] Chakrabarti, Dilip K. (2001). Archaeological Geography of the Ganga Plain. Orient Longman. p. 301. ISBN 9788178240169. Retrieved 2008-08-21. p.40

[darian2001-p125-8] Darian 2001, p. 125 Quote: The Kumbha: After the Makara, Ganga's most distinctive sculptural feature is the full vase, first appearing with the river goddess on the same Varaha cave frieze from Udaygiri. Although not common in the early stages of the Ganga image, the full vase appears more and more frequently as the Ganga theme reaches maturity.

[9] Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 65.

[Sri_Ramakrishna_Math_1985_p._9-10] Sri Ramakrishna Math (1985) "Hanuman Chalisa" p. 9

[karna.org-11] Website dedicated to the story of Karna

[Shikhandi-12] "4. Amba and Bhishma". Mahabharataonline.com. Retrieved 30 April 2013.

[Pattanaik2002-13] Devdutt Pattanaik (8 January 2002). The man who was a woman and other queer tales of Hindu lore. Harrington Park Press. p. 60. ISBN 978-1-56023-180-6. Retrieved 18 May 2013.

[14] Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 62.

[15] Kinsley p. 63

[16] Kinsley pp. 67–8

[17] Kinsley p. 171

[18] Kinsley p. 98

[:0-19] Kinsley p. 153

[20] Kinsley p. 167

[21] Kinsley p. 180

[22] Kinsley p. 246

[Hudson2008-23] D Dennis Hudson (27 August 2008). The Body of God Emperor's Palace for Krishna in Eighth-Century Kanchipuram: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram. Oxford University Press. pp. 168–. ISBN 978-0-19-970902-1.

[Prasoon-24] Prof. Shrikant Prasoon. Hinduism Clarified and Simplified. V&S Publishers. pp. 235–. ISBN 978-93-81384-72-5.

[Rūpagosvāmī2003-25] Rūpagosvāmī (2003). The Bhaktirasāmṛtasindhu of Rūpa Gosvāmin. Motilal Banarsidass. pp. 575–. ISBN 978-81-208-1861-3.

[26] Venkatesananda, Swami (1984). The Concise Yoga Vāsiṣṭha. Albany: State University of New York Press. pp. 346–353. ISBN 0-87395-955-8. OCLC 11044869.

[27] "Syamantaka spelling". Archived from the original on 2011-09-28. Retrieved 2009-02-09.

[28] "Syamantaka Story". Retrieved 2009-02-09.

[29] Brown (October 2007). Ancient Astrological Gemstones & Talismansfirst=Richard Shaw. Hrisikesh Ltd. ISBN 978-974-8102-29-0.

[30] ttps://www.sacred-texts.com/hin/m08/m08031.htm