Jiaolong

The Piya dictionary (11th century) claims that its common name was maban (馬絆).[1][2]

The jiao is also claimed to be equivalent to Sanskrit 宮毗羅 (modern Chinese pronunciation gongpiluo) in the 7th Century Buddhist dictionary Yiqiejing yinyi.[lower-alpha 3][3] The same Sanskrit equivalent is repeated in the widely used Bencao Gangmu or Compendium of Materia Medica.[4] In Buddhist texts this word occurs as names of divine beings,[lower-alpha 4][lower-alpha 5] and the Sanskrit term in question is actually kumbhīra[7] (कुम्भीर). As a common noun kumbhīra means "crocodile".[8]

Schuessler 2007:308 reconstructs Later Han Chinese kau and Old Chinese *krâu for modern jiao 蛟. Pulleyblank provides Early Middle Chinese kaɨw/kɛːw and Late Middle Chinese kjaːw (2011:150).

The form kău is used as the Tang period pronunciation by American sinologist Edward H. Schafer (1967:32, 217–8, 345).[9] The transliteration kiao lung was given by Dutch orientalist Marinus Willem de Visser's book on dragons (1913: 76–81).

Nüwa and Fuxi. Tomb painting excavated in Xinjiang.

Jiao's (蛟) etymology is obscure. Michael Carr, using Bernhard Karlgren's reconstruction of Old Chinese *kǒg 蛟, explains.

Most etymologies for jiao < *kǒg 蛟 are unsupported speculations upon meanings of its phonetic *kǒg 交 'cross; mix with; contact', e.g., the *kǒg 蛟 dragon can *kǒg 交 'join' its head and tail in order to capture prey, or moves in a *kǒg 交 'twisting' manner, or has *kǒg 交 'continuous' eyebrows. The only corroborated hypothesis takes *kǒg 交 'breed with' to mean *kǒg 蛟 indicates a dragon 'crossbreed; mixture'. (1990:126-7)

The word has "mermaid" as one possible gloss,[10] and Schuessler 2007:308 suggests possible etymological connections with Burmese k^hru^B or k^hyu^B "mermaid; serpent" and Tibetan klu "nāga; water spirits", albeit the Tibeto-Burman are phonologically distant from OC.

Crossed eyebrows

The explanation that its name comes from eyebrows that "cross over" (交 jiao) is given in the ancient text Shuyi ji "Records of Strange Things" (6th century) (Luo tr. 2003:3508).[lower-alpha 6][lower-alpha 7]

Early sense as mating dragons

It has been suggested that jiaolong might have referred to a pair of dragons mating, with their long bodies coiled around each other (Wen Yiduo 2001a:95-96[12])

Thus in the legend around the jiaolong 蛟龍 hovering above the mother giving birth to a future emperor i.e., Liu Bang, the founding emperor of Han, r. 202-195 BCE [lower-alpha 8] (Sima Qian, Records of the Grand Historian),[13] the alternative conjectural interpretation is that it was a pair of mating dragons.[11]

The same legend occurs in nearly verbatim copy in the Book of Han, except that the dragons are given as 交龍 "crossed dragons".[13] Wen noted that in early use jiaolong 交龍 "crossed dragons" was emblematic of the mythological creators Fuxi and Nüwa, who are represented as having a human's upper body and a dragon's tail (Wen 1956:18-19 apud Carr 1990:127).

In textual usage, it may be ambiguous whether jiaolong 蛟龍 should be parsed as two kinds of dragons or one, as Prof. Zhang Jing (known in Japan as Chō Kyō) comments (2002:180).[14]

Zhang cites as one example of jiaolong used in the poem Li Sao (in Chu Ci), in which the poet is instructed by supernatural beings to beckon the jialong and bid them build a bridge.[15] Visser translated this as one type of dragon, the jiaolong or kiao-lung (1913: 77–78). However, it was the verdict of Wang Yi, an early commentator of this poem that these were two kinds, the smaller jiao and the larger long.[16][17]

Since the Chinese word for the generic dragon is long (龍), translating jiao as "dragon" is problematic as it would make it impossible to distinguish which of the two is being referred to.[18] The term jiao has thus been translated as "flood dragon"[19][20] or "scaly dragon",[21][22] with some qualifier to indicate it as a subtype. But on this matter, Schafer has suggested using a name for various dragon-like beings such as "kraken" to stand for jiao:

The word "dragon" has already been appropriated to render the broader term lung. "Kraken" is good since it suggests a powerful oceanic monster. ... We might name the kău a "basilisk" or a "wyvern" or a "cockatrice." Or perhaps we should call it by the name of its close kin, the double-headed crocodile-jawed Indian makara, which, in ninth-century Java at least, took on some of the attributes of the rain-bringing lung of China. (1967:218)

Some translators have in fact adopted "kraken" as the translated term,[13][23] as Schafer has suggested.

In some contexts, jiao has also been translated as "crocodile"[24][25][lower-alpha 9] (See §Identification as real fauna).

The Shuowen Jiezi dictionary (121 CE) glosses the jiao as "a type of dragon (long),[26][27] as does the Piya dictionary (11th c.), which adds that the jiao are oviparous (hatch from eggs).[2][28] The Bencao Gangmu states this also,[29] but also notes this is generally true of most scaled creatures.[30]

Jiao eggs are about the size of a jar of 1 or 2 hu capacity in Chinese volume measurement, according to Guo Pu's commentary;[31][32] a variant text states that the hatchlings are of this size.[33][34] It was considered that while the adult jiao lies in pools of water, their eggs hatched on dry land, more specifically on mounds of earth (Huainanzi).[35][36]

The jiao did eventually metamorphose into a form built to fly, according to Ren Fang's Shuyi ji ("Records of Strange Things"), which said that "a water snake (hui 虺) after 500 years transforms into a jiao (蛟); a jiao after a millennium into a dragon (long), a long after 500 years a horned dragon (角龍), a horned dragon after a millennium into a yinglong (a winged dragon)".[26][37][lower-alpha 10]

The hujiao 虎蛟 or "tiger jiao"[lower-alpha 11] are described as creatures with a body like a fish and a tail like a snake, which made noise like mandarin ducks. Although this might be considered a subtype of the jiao dragon, a later commentator thought this referred to a type of fish (see #Sharks and rays section).[23]

The foregoing account occurs in the early Chinese bestiary Shanhaijing "Classic of Mountains and Seas" (completed c. 206–9 BCE), in its first book "Classic of the Southern Mountains".[38][lower-alpha 12][lower-alpha 13]

The bestiary's fifth book, "Classic of the Central Mountains"[lower-alpha 14][39] records the presence of jiao in the Kuang River (貺水, "River Grant") and Lun River (淪水, "River Ripple") (Birrell 2000, pp. 93, 97).[lower-alpha 15] Guo Pu (d. 324)'s commentary to Part XI glosses jiao as "a type of [long 龍] dragon that resembles a four-legged snake" (Eberhard 1968: 378). Guo adds that the jiao possesses a "small head and a narrow neck with a white goiter" and that it is oviparous, and "large ones were more than ten arm spans in width[lower-alpha 16] and could swallow a person whole".[31][41]

A description similar to this is found in the Piya dictionary, Visser renders as a "white necklace" around its neck.[28][lower-alpha 17] The Bencao Gangmu quotes at length from Guangzhou Ji (廣州記) by Pei Yuan (裴淵, 317–420):

A later text described jiao "looks like a snake with a tiger head, is several fathoms long, lives in brooks and rivers, and bellows like a bull; when it sees a human being it traps him with its stinking saliva, then pulls him into the water and sucks his blood from his armpits". This description, in the Moke huixi 墨客揮犀 (11th century CE), was considered the "best definition" of a jiao by Wolfram Eberhard (1968:378).

The description as "scaly" or "scaled dragon" is found in some medieval texts, and quoted in several near-modern references and dictionaries.

The Guangya (3rd century CE) defines jiaolong as "scaly dragon; scaled dragon", using the word lin 鱗 "scales".[42] The paragraph, which goes on to list other types of dragons, was quoted in the Kangxi Dictionary compiled during the Manchurian Qing dynasty.[42] A similar paragraph occurs in the Shuyi ji (6th century) and quoted in the Bencao Gangmu aka Compendium of Materia Medica:[29]

Several texts allude to the jiao being the lord of aquatic beings. The jiaolong is called the "god of the water animals" (Commentary to Guanzi;[43] tr. Visser 1913:77)[lower-alpha 19]. The Shuowen jieji dictionary (beginning of 2nd c.) states that if the number of fish in a pond reaches 3600, a jiao will come as their leader, and enable them to follow him and fly away".[26] However, "if you place a fish trap in the water, the jiao will leave".[27] A similar statement occurs in the farming almanac Qimin Yaoshu (6th c.) that quotes the Yangyu-jing "Classic on Raising Fish", a manual on pisciculture ascribed to Lord Tao Zhu (Fan Li).[45] According to this Yangyu-jing version, when the fish count reaches 360, the jiao will lead them away, but this could be prevented by keeping bie 鱉 (variant character 鼈, "soft-shelled turtle").[lower-alpha 20][46][47]

Jiao and jiaolong were names for a legendary river dragon. Jiao 蛟 is sometimes translated as "flood dragon". The (c. 1105 CE) Yuhu qinghua 玉壺清話 (Carr 1990:128) says people in the southern state of Wu called it fahong 發洪 "swell into a flood" because they believed flooding resulted when jiao hatched. The poem Qijian ("Seven Remonstrances") in the Chu Ci (tr. Hawkes 1985:255) uses the term shuijiao 水蛟 " or water jiao.[48]

The Shuowen Jiezi does not commit to whether the jiao 蛟 has or lacks a horn.[lower-alpha 21][27] However the definition was emended to "hornless dragon" by Duan Yucai in his 19th century edited version (Ōgata 1983: 76–77). A somewhat later commentary by Zhu Junsheng stated the contrary; in his Shuowen tongxun dingsheng (説文通訓定聲) Zhu Junsheng explained that only male dragons (long) were horned, and "among dragon offspring, the one-horned are called jiao 蛟, the bicorned bicorned are called qiu 虯, and the hornless are called chi 螭. (Li Muru et al. 1998:368 )

Note the pronunciation similarity between jiao 蛟 and jiao 角 "horn", thus jiaolong 角龍 is "horned dragon".[lower-alpha 22]

Lexicographers have noticed that according to some sources, the jiao was a dragoness, that is, a dragon of exclusively female gender (Carr 1990:126).[lower-alpha 23]

Jiao as female dragon occurs in the glossing of jiao 蛟 as "dragon mother" (perhaps "dragoness" or "she-dragon") in the (c. 649 CE) Buddhist dictionary Yiqiejing yinyi,[lower-alpha 24] and the gloss is purported to be a direct quote from Ge Hong (d. 343)'s Baopuzi 抱朴子.[3] However, extant editions of the Baopuzi does not include this statement. The (11th century CE) Piya dictionary repeats this "female dragon" definition.

As aforementioned, jiao is fully capable of devouring humans, according to Guo Pu's commentary.[33][41]

It is also written that a green jiao which was a man-eater dwelt in the stream beneath the bridge in Yixing County (present-day city of Yixing, Jiangsu) (Zu Taizhi 祖臺之; fl. c. 376–410, Zhiguai).[34] The war-general Zhou Chu (周處; 236–297) in his youth, who was native to this area, anecdotally slew this dragon: when Zhou spotted the man-eating beast he leaped down from the bridge and stabbed it several times; the stream was filled with blood and the beast finally washed up somewhere in Lake Tai where it finally died.[34] This anecdote is also recounted in the Shishuo Xinyu (c. 430; "A New Account of Tales of the World")[22] and selected in the Tang period primer Mengqiu.[34]

Other early texts also mention the hunt or capture of the jiao. Emperor Wu of Han in Yuanfeng 5 or 106 BCE reportedly shot a jiao in the river (Hanshu; 6, Carr 1990:128; Dubs tr. 1954:94[33]). The Shiyiji 拾遺記 (4th century CE) has a jiao story about Emperor Zhao of Han (r. 87-74 BCE). While fishing in the Wei River, he

..caught a white kiao, three chang [ten meters] long, which resembled a big snake, but had no scaly armour The Emperor said: 'This is not a lucky omen', and ordered the Ta kwan[lower-alpha 25] to make a condiment of it. Its flesh was purple, its bones were blue, and its taste was very savoury and pleasant. (tr. Visser 1913:79)

Three classical texts (Liji 6, tr. Legge 1885:1:277, Huainanzi 5, and Lüshi Chunqiu 6) repeat a sentence about capturing water creatures at the end of summer; 伐蛟取鼉登龜取黿 "attack the jiao 蛟, take the to 鼉 "alligator", present the gui 龜 "tortoise", and take the yuan 黿 "soft-shell turtle"."

There is a legend surrounding the Dragon Boat Festival which purports to be the origin behind the offering of zongzi (leaf-wrapped rice cakes) to the drowned nobleman Qu Yuan during its observation. It is said that at the beginning of the Eastern Han Dynasty (25 A. D.), a man from Changsha named Ou Hui had a vision in a dream of Qu Yuan instructing him that the naked rice cakes being offered for him in the river are all being eaten by the dragons (jiaolong), and the cakes need to be wrapped in chinaberry leaves and tied with color strings, which are two things the dragons abhor.[49][50][lower-alpha 26]

It has been suggested that the jiao is not a creature of Sinitic origin, but something introduced from the Far South or Yue culture (Clark 2016:106–107 and Chittick 2016: endnote 34), which encompasses the people of the ancient Yue 越 state), as well as the Hundred Yue people.[53]

Eberhard concludes (1968:378-9) that the jiao, which "occur in the whole of Central and South China", "is a special form of the snake as river god. The snake as river god or god of the ocean is typical for the coastal culture, particularly the sub-group of the Tan peoples (the Tanka people)". Schafer 1973:26 also suggests, "The Chinese lore about these southern krakens seems to have been borrowed from the indigenes of the monsoon coast".

The onomastics surrounding the Long Biên District (now in Hanoi, Vietnam) is that it was so-named from a jialong "flood dragon" seen coiled in the river (Shui jing zhu or the Commentary on the Water Classic 37).[20][54][55]

It is recorded that in southern China, there had been the custom of wearing tattoos to ward against the jiaolong. The people in Kuaiji (old capital of Yue; present-day Shaoxing City) adopted such a custom during the Xia dynasty according to the Book of Wei (3rd c.).[lower-alpha 27][lower-alpha 28][56][57][58] The Yue created this "atropatic device"[59] by incising their flesh and tattooing it with red and green pigments (Treatise on Geography in the Book of Han, 111CE, quoted by Kong Yingda).[60][61]

The term jiao e or "jiao crocodile" (蛟鱷; Tang period pronunciation: kău ngak)[62][lower-alpha 29] occurs in the description of Han Yu's encounter with crocodiles according to Zhang Du (late Tang period) in Xuanshi zhi or "Records of the House of Proclamation".[63][64][lower-alpha 30]

As noted the Compendium of Materia Medica identifies jiao with Sanskrit 宮毗羅,[4][65] i.e., kumbhīra[7] which denotes a long-snouted crocodylid.[8] The 19th century herpetologist Albert-Auguste Fauvel concurred, stating that jiaolong referred to a crocodile or gavial clade of animals (Fauvel 1879:8).

The Compendium also differentiates between jiaolong 蛟龍[4] and tuolong 鼉龍,[66] Fauvel adding that tuolong (鼉; t'o²) should be distinguished as "alligator" (Fauvel 1879:8).[67]

Fauvel noted that the jiao resembled the dinosaur genus Iguanodon,[lower-alpha 31] adding that fossil teeth were being peddled by Chinese medicine shops at the time(1879:8).[68]

In the foregoing example of the huijiao in the "Classic of the Southern Mountains" III,[38] the 19th century sinologist treated this a type of dragon, the "tiger kiao" (Visser 1913:76), while a modern translator as "tiger-crocodile" (Birrell 2000:8). However, there is also an 18-19th century opinion that this might have been a shark. A Qing dynasty period commentator, Hao Yixing suggested that huijiao should be identified as jiaocuo 蛟錯 鮫䱜[70]) described in the Bowuzhi 博物志 (Knechtges 1987:16; Shanhaijing jianshu[71]), and this jiaocuo in turn is considered to be a type of shark.[23][73]

As in the above example jiao 蛟 may be substituted for jiao 鮫 "shark" in some contexts.[72]

The jiao 鮫 denotes larger sharks and rays (Williams 1889:368), the character for sharks (and rays) in general being sha 鯊, so-named ostensibly due to their skin being gritty and sand-like[lower-alpha 33] </ref> Compare the supposed quote from the Baopuzi, where it is stated that the jialong is said to have "pearls in the skin" 皮有珠.[3] [72]

Schafer quotes a Song Dynasty description, "The kău (jiao) fish has the aspect of a round fan. Its mouth is square and is in its belly. There is a sting in its tail which is very poisonous and hurtful to men. Its skin can be made into sword grips", which may refer to a sting ray.^(1967:221)

Jiaolong occurs in Chinese toponyms. For example, the highest waterfall in Taiwan is Jiaolong Dapu (蛟龍大瀑), "Flood Dragon Great Waterfall" in the Alishan National Scenic Area.

The deep-sea submersible built and tested in 2010 by the China Ship Scientific Research Center is named Jiaolong (Broad 2010:A1).