Hubertus

Hubertus was born probably in Toulouse about the year 656. He was the eldest son of Bertrand, Duke of Aquitaine.[4] As a youth, Hubert was sent to the Neustrian court of Theuderic III at Paris, where his charm and agreeable address led to his investment with the dignity of "count of the palace". Like many nobles of the time, Hubert was addicted to the chase. Meanwhile, the tyrannical conduct of Ebroin, mayor of the Neustrian palace, caused a general emigration of the nobles and others to the court of Austrasia at Metz.

Hubert soon followed them and was warmly welcomed by Pepin of Herstal, mayor of the palace, who created him almost immediately grand-master of the household. About this time (682) Hubert married Floribanne, daughter of Dagobert, Count of Leuven.[4] Their son Floribert of Liège would later become bishop of Liège, for bishoprics were all but accounted fiefs heritable in the great families of the Merovingian kingdoms. He nearly died at the age of 10 from "fever".

"The Conversion of Holy Hubertus", Wilhelm Räuber (1849-1926)

His wife died giving birth to their son and Hubert retreated from the court, withdrew into the forested Ardennes, and gave himself up entirely to hunting. However, a great spiritual revolution was imminent. According to a late legend the following happened: On Good Friday morning, when the faithful were crowding the churches, Hubert sallied forth to the chase.

As he was pursuing a magnificent stag or hart, the animal turned and, as the pious legend narrates, he was astounded at perceiving a crucifix standing between its antlers, while he heard a voice saying: "Hubert, unless thou turnest to the Lord, and leadest an holy life, thou shalt quickly go down into hell". Hubert dismounted, prostrated himself and said, "Lord, what wouldst Thou have me do?" He received the answer, "Go and seek Lambert, and he will instruct you."

However, the story of the hart appears first in one of the later legendary hagiographies (Bibliotheca hagiographica latina, nos. 3994–4002) and has been appropriated from the legend of Saint Eustace or Placidus. It was only attributed to St. Hubert in the 15th century.

Hubertus (German) is honored among sport-hunters as the originator of ethical hunting behavior.

During Hubert's religious vision, the Hirsch (German: deer) is said to have lectured Hubertus into holding animals in higher regard and having compassion for them as God's creatures with a value in their own right. For example, the hunter ought to only shoot when a humane, clean and quick kill is assured. He ought shoot only old stags past their prime breeding years and to relinquish a much anticipated shot on a trophy to instead euthanize a sick or injured animal that might appear on the scene.

Further, one ought never shoot a female with young in tow to assure the young deer have a mother to guide them to food during the winter. Such is the legacy of Hubert who still today is taught and held in high regard in the extensive and rigorous German and Austrian hunter education courses.

The legacy is also followed by the French chasse à courre masters, huntsmen and followers, who hunt deer, boar and roe on horseback and are the last direct heirs of Hubert in Europe. Chasse à courre (riding to hounds) is currently enjoying a revival in France. The Hunts apply a specific set of ethics, rituals, rules and tactics dating back to the early Middle-Ages. Hubert is venerated every year by the Hunts in formal ceremonies.

Saint Hubertus being consecrated Bishop by Pope Sergius I.

Hubert set out immediately for Maastricht, for there Lambert was bishop who received him kindly, and became his spiritual director. Hubert now renounced all his very considerable honors, and gave up his birthright to the Aquitaine to his younger brother, Odo, whom he made guardian of his infant son, Floribert. Having distributed all his personal wealth among the poor, he studied for the priesthood, was soon ordained, and shortly afterwards became one of St. Lambert's chief associates in the administration of his diocese. By the advice of St. Lambert, Hubert made a pilgrimage to Rome in 708, but during his absence, Lambert was assassinated by the followers of Pepin. According to the hagiographies of Hubert, this act was simultaneously revealed to the pope in a vision, together with an injunction to appoint Hubert bishop of Maastricht.

He distributed his episcopal revenues among the poor, was diligent in fasting and prayer, and became famous for his eloquence in the pulpit. In 720, in obedience to a vision, Hubert translated St. Lambert's remains from Maastricht to Liège with great pomp and ceremonial, several neighboring bishops assisting. A basilica for the relics was built upon the site of Lambert's martyrdom, and was made a cathedral the following year, the see being removed from Maastricht to Liège, then only a small village. This laid the foundation of the future greatness of Liège, of which Lambert is honored as patron, and Hubert as founder and first bishop.

Hubert actively evangelised among the pagans in the extensive Ardennes forests and in Toxandria, a district stretching from near Tongeren to the confluence of the Waal and the Rhine.

The exhumation of Saint Hubert in the church of Saint Peter at Liège, by Rogier van der Weyden, c. 1437.

Hubertus died peacefully in a place called Fura, located 30 miles from Liège, 30 May 727 or 728. He was first buried in the collegiate St Peter's Church, Liège, but his bones were exhumed and transported to the Benedictine Abbey of Amdain ("Andagium", in French "Andage", the present-day Saint-Hubert, Belgium) in the Ardennes in 825. The abbey became a focus for pilgrimages, until the coffin disappeared during the Reformation. His feast day is 3 November, probably the date of the translation of his relics to Amdain.

Hubert was widely venerated in the Middle Ages and partly because of his noble birth several military orders were named after him: the Bavarian,[5] the Bohemian International Order of St. Hubertus and that of the Archbishop-Elector of Cologne.

Hubertus, along with Quirinus of Neuss, Cornelius and Anthony, was venerated as one of the Four Holy Marshals (Vier Marschälle Gottes) in the Rhineland.[6][7] [8] The St. Hubertus Orden (Order of Saint Hubert), a chivalric order, was founded in 1444 by Gerhard V of Jülich and Berg.[9]

In the Anglican Communion, at least two churches were dedicated to Saint Hubertus within the Church of England.[10]

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  Saint Hubertus Deer, the coat of arms of the municipality of Hollola
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  The Vision of Saint Hubert (c. 1617) by J. Brueghel and P. P. Rubens, Prado, Madrid.
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  A print in the style of an illuminated manuscript showing Hubert of Liège with the stag.
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  Russian Orthodox church and monastery, interior in Sint Hubert, Netherlands
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  Stained glass window in St Ethelbert's Church, Herringswell, Suffolk, dedicated to the memory of Llewellyn Sidney Davies.
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  A zinc statue of Saint Hubert and a deer outside Bistra Castle in Slovenia
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  Depiction of the miracle of the stag at Château d'Amboise, France.
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  Glass window with St. Hubert from Vorarlberg, Austria.
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  St. Hubert's stag as the logo of Jägermeister ("Master Hunter") liqueur.
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  Saint Hubertus Deer, the coat of arms of the city of Grodno

• Chronological list of saints in the 8th century
• Jägermeister
• Saint Eustace
• St. Hubert's hound
• St Hubert's Key

Wikimedia Commons has media related to Saint Hubertus.

• Painting from the National Gallery, London The Conversion of Saint Hubert