Hinduism in Trinidad and Tobago

A decade after slavery was abolished in 1834, the British government gave permission for the colonists to import indentured labor from India to work on the estates. Throughout the remainder of the century, Trinidad's population growth came primarily from Indian laborers. By 1871, there were 27,425 Indians, approximately 22 percent of the population of Trinidad and Tobago; by 1911 that figure had grown to 110,911, or about 33 percent of all residents of the islands.

During the initial decades of Indian indenture, Indian cultural forms were met with either contempt or indifference by the non-Hindu majority.[3] Hindus have made many contributions to Trinidad history and culture even though the state historically regarded Hindus as second class citizens. Hindus in Trinidad struggled over the granting of adult franchise, the Hindu marriage bill, the divorce bill, cremation ordinance, and others.[3] Cremation was allowed in 1953.[4]

There has been persistent discontent among the Hindus with their marginalization. Many groups portray Hindus as "clannish, backward and miserly". During the General Elections of 1986, the absence of the Bhagvad Gita and the Quran at polling stations for required oath-taking was interpreted as a gross insult to Hindus and Muslims. The absence of any Hindu religious texts at the official residence of the President of Trinidad and Tobago during the swearing in of the new Government in 1986 was perceived as another insult to the minority communities since they were represented in the government. The national education system and curriculum have been repeatedly accused of such majority-oriented symbolism. The use of discernibly oriented prayers at Government schools, the non-representation of Hinduism in approved school textbooks, and the lack of emphasis on Hindu religious observance evoked deep resentment from the Hindu community. Intensified protests over the course of the 1980s led to an improvement in the state's attitudes towards Hindus.[3]

The divergence of some of the fundamental aspects of local Hindu culture, the segregation of the Hindu community from Trinidad, and the disinclination to risk erasing the more fundamental aspects of what had been constructed as "Trinidad Hinduism" in which the identity of the group had been rooted, would often generate dissension when certain dimensions of Hindu culture came into contact with the State. While the incongruousness continue to generate debate, and often conflict, it is now tempered with growing awareness and consideration on the part of the state to the Hindu minority.[3] Hindus have been also been subjected to conversions by Christian missionaries, specifically the evangelical and Pentecostal Christians. Such activities reflect racial tensions that at times arise between the Afro-Trinidadian and Indo-Trinidadian communities.[5]

As per the 2011 Census, there were 240,100 Hindus in Trinidad and Tobago. Out of this, 232,104 were Indian, 2,738 were Dougla (mixed African/Indian), 2,466 were Mixed/Other, 1,887 Unknown ethnicity, 346 African, 175 Chinese, 27 European, 302 Indigenous Amerindian, 46 Other, and 8 Portuguese. Talking about the proportion within the ethnic groups, 49.54% of the East Indians and 21.66% of the Indigenous were Hindu. So were 4.37% of the Chinese, 2.70% of Douglas (mixed African/East Indian), 1.23% of the Mixed/Other and 0.08% of the Africans[6].

Hindu population according to the administrative division is as follows: Port of Spain- 1.45%, San Fernando- 10.70%, Arima- 4.39%, Chaguanas- 30.04%, Point Fortin- 3.87%, Couva- 31.26%, Diego Martin- 1.83%, Mayaro- 22.46%, Penal- 42.98%, Princes Town- 26.99%, San Juan- 8.35%, Sangre Grande- 15.41%, Siparia-23.37%, Tunapuna- 14.07%, and Tobago- 0.67%[7].

Sanātanī (Orthodox Hinduism); Sanatan Dharma Maha Sabha is the major Sanātanī (Orthodox Hindu) group in Trinidad and Tobago (Smartism, Vaishnavism, Shaivism, Shaktism, Shrautism, Suryaism, Ganpatism, Kaumaram), Chinmaya Mission, Advaita Vedanta, Neo-Vedanta, Arya Samaj, SWAHA, Kabir Panth, Sai Baba (Sathya Sai Baba movement and Shirdi Sai Baba movement), Ayyavazhi, Ramakrishna, Radha Soami, Swaminarayan Sampraday, International Society for Krishna Consciousness (Hare Ramas Hare Krishnas), Divine Life Society, Ananda Marga, Brahma Kumaris, Prarthana Samaj, Brahmo Samaj.

• Ravi Bissambhar
• Kamla Persad-Bissessar
• Neil Bissoondath
• Dole Chadee (born Nankissoon Boodram)
• Capildeo family
• Pundit
• Rudranath Capildeo
• Simbhoonath Capildeo
• Vahni Capildeo
• Rajindra Dhanraj
• Daren Ganga
• Rikki Jai
• Parvati Khan
• Bhadase Sagan Maraj
• Devant Maharaj
• Krishna Nanan Maharaj[8]
• Satnarayan Maharaj
• Valene Maharaj
• Roodal Moonilal
• Seepersad Naipaul
• Shiva Naipaul
• V.S. Naipaul
• Pundit Hari Prasad
• Basdeo Panday
• Lakshmi Persaud
• Rajendra Persaud
• Sundar Popo
• Neeshan Prabhoo
• Anantanand Rambachan
• Surujrattan Rambachan
• Raymond Ramcharitar
• Drupatee Ramgoonai
• Anand Ramlogan
• Heeralal Rampartap
• Arnold Rampersad
• Adrian Cola Rienzi
• Adesh Samaroo
• Lall Ramnath Sawh
• Lakshmi Singh
• Sahadeo Tiwari
• Rakesh Yankaran

• Indo-Caribbean
• List of Hindu temples in Trinidad and Tobago
• Indo-Trinidadian and Tobagonian
• Hinduism in Suriname
• Hinduism in Guyana
• Hinduism in the West Indies
• Hinduism in South America
• Hinduism in Jamaica