Gender in horror films

Slasher films are a subgenre of horror films featuring acts of violence portrayed in graphic detail. [5] In his book entitled Going to Pieces: The Rise and Fall of the Slasher Film, 1978-1986, author Adam Rockoff states, "The slasher film typically involves a killer who stalks and graphically murders a series of victims in a typically random, unprovoked fashion. The victims are usually teenagers or young adults who are separated from mainstream civilization or unable to easily access help.

These films typically begin with the murder of a young woman and end with a one female survivor who manages to subdue the killer, only to discover that the problem has not been completely solved". [6] Carol Clover's Men, Women, and Chainsaws: Gender in the Modern Horror Film is generally thought of to be the cornerstone work of studying gender in slasher films.

Slasher films can include "scenes of explicit violence primarily directed toward women, often occurring during or juxtaposed to mildly erotic scenes".[7] Research has been unable to show if female characters are killed more often in an explicitly sexual way than male characters in this genre.[8]

Some critics suggest that the torture represented in the torture horror genre reflects contemporary U.S. society. The methods of torture in these films are adapted from the discussion of terrorism.[9] During the "War on Terror", the film industry had trouble distinguishing between the characters of "torturer, victim, villain, and hero." Writers and directors of horror films had difficulty allowing their torturers and villains to survive after doing such heinous acts. Mashia Wester sees films such as The Descent, Saw, and High Tension as depicting "average Americans both as tortured victim and torturing hero."[9] The heroes within these torture films do not actively torture but contribute to their own and others' suffering.

Eli Roth, the creator of the Hostel films, taps into an "undercurrent of anxiety about the place of gendered bodies in relation to torture as well as the connection between gender equality, torture, global capitalist venture, and the passive American consumer."[9] Maisha Wester's states in her article, "Torture Porn And Uneasy Feminisms: Re-Thinking (Wo)Men in Eli Roth's Hostel Films", that the popularity of the Hostel films makes the questioning of gendered dominance "both elusive and inescapable in the face of capitalism since, within such a system, we are all commodifiable and consuming bodies."[9]

Horror films use the female body as a form of an abject. Aviva Briefel states in her article, "Monster Pains: Masochism, Menstruation, and Identification in the Horror Film," that menstruation is the start of monstrosity. Once a girl has reached puberty she is seen to be monstrous.[12] Horror films feed into the female monsters identity through her menstruation, since this is a point of contrast from male anatomy and physiology. Motherhood and menstruation become things which society is taught to find disgusting. [10]

Additionally, Briefel separates the suffering of gendered monsters in horror films into two types: masochism and menstruation. Masochism is central to the identification of male monsters "who initiate their sadistic rampages with acts of self-mutilation." By contrast, female monsters do not commit acts of self-mutilation out of pleasure but instead "commit acts of violence out of revenge for earlier abuse by parents, partners, rapists, and other offenders."[12] Female monsters will engage in masochistic acts when coerced or attempting to terminate her monstrosity. Briefel provides examples of such masochistic acts by female monsters with films like Carrie (1976), The Exorcist (1973), Stigmata (1999), The Hunger (1983), and Alien 3 (1992).[12]

Shelley Stamp Lindsey states "Carrie is not about liberation from sexual repression, but about the failure of repression to contain the monstrous feminine". Audiences are not supposed to identify with Carrie White whilst she becomes the monster, instead they are supposed to be scared of her ability and destructive potential. Carrie is purposely portrayed in this manner because the character Carrie White demonstrates what happens when women gain power and are no longer repressed. Carrie ultimately tells its audience that they must live in a patriarchal world, and if they fail to successfully integrate then this is what will come of it.[13]

Quentin Tarantino's The Hateful Eight reiterates these stereotypes in present-day filmmaking, styling the major female character, Daisy Domergue (Jennifer Jason Leigh), as a blood-soaked twin of Carrie,[14] or as the glutinous slimy monster of The Thing. Daisy is imaged arbitrarily as a monstrous force, rather than being human. There has been much debate about the conservative nature of this symbolism and the openly negative attitude to women in The Hateful Eight.[15]

Harvey Weinstein and others have vigorously defended the filmmaker from these charges,[16] given that the film has received mixed reception and has not matched the commercial success of Tarantino's previous titles, whilst discussion about the treatment of Daisy has opened up criticism of the film that was unforeseen by both producers and director. Though her portrayal as "Female Monster" is no doubt deserved due to her committing multiple acts of murder both during and before the film's story, turning her eventual death at the hands of Warren and Mannix - two men - into well-deserved punishment.

The final girl is the "first character to sense something amiss and the only one to deduce from the accumulating evidence the pattern and extent of threat; the only one, in other words, whose perspective approaches our own privileged understanding of the situation."[17]

Clover concludes that the final girl is "an agreed upon fiction [for] male-viewers' use of her as a vehicle for his own sadomasochistic fantasies."[17]

The final girl is one of the most commonly seen tropes in slasher films. The final girl is always female, usually a virgin and according to Carol J. Clover, who first identified this trope in 1992. She is the lone survivor of the slasher villain.[18]

In every horror film the repressive patriarchal form of a monster is either "symbolically castrated, pathetically lacking...or he is overly endowed and potent". The real sexual interest that occurs in horror films comes from the monster. "The monster's power is one of sexual difference from the normal male. In this difference he is remarkably like the woman in the eyes of the traumatized male: a biological freak with impossible and threatening appetites that suggest a frightening potency precisely where the normal male would perceive a lack."[19]

Men only stay on the screen long enough to show their incompetence, unless they are seen to be a true form of patriarchy.[20] The repressive patriarch is often dressed as a female and because he does not exemplify patriarchy at its finest, the final girl is his "homoerotic stand-in".[17]

The "masochistic monster" revels in acts of self-mutilation before the audience sees the harming of others being done. Briefel looks at films like Dr. Jekyll and Mr. Hyde (1931), The Fly (1986), Hellraiser series, A Nightmare on Elm Street (1984), and Freddy's Dead: The Final Nightmare (1991). All these horror films show examples of masochistic monsters that take pleasure in the pain they inflict on themselves; it is something they must endure to be monstrous.[12]

The chase often consists of a sexualized and degraded woman running for her life as an assailant hunts her down and kills her, unless she is termed the "final girl". Often, The Chase will feature the woman in various states of undress and lecherous camerawork that focuses on her body before she is killed in an attempt to mix sex and violence. Female victims in slasher films are shown to be in a state of fear five times as long as males, specifically occurring during "the chase".[24]

A phallic weapon, such as a sword, gun, or chainsaw, takes on masculine characteristics, even in the hands of a monster, or a woman.

Attaching even further onto the fear of women's bodies, there are multiple cases of female bodies become mere vessel for the monster. A female character is violated and is mystically inseminated, and then endures an excoriating pregnancy or an almost non-existent one, passing without any repercussion. The child is then either a monster that must be killed, or is taken away from the character presently.

This trope reduces a women down to the biological, and degrades the emotional and physically complex aspects of bearing and giving birth to a child.[25] The women often have no say in what happens with the baby or even with their own bodies, becoming little more than an object. In horror films such as Rosemary's Baby (1968), Rosemary spends the whole film being told what to feel about her pregnancy by her husband and others in the apartment complex. She never gets a say in the subject of her baby, even after it is revealed to be the spawn of Satan. She remains the vessel for others to take advantage of throughout the film.

Scholars such as Mulvey, Clover, and Creed have argued that we live in patriarchal society, where men dictate the rules and women have to abide by them. Clover looks at the notion that men might "elect to betray their sex and identify with screen females."[17] In slasher films, male characters are often killed quickly and easily leaving the audience to resonate with the strong female character left to kill the monster.[20] Clover seeks to suggest that masochistic impulses is seen within the male spectator who finds a "vicarious stake in" the "fear and pain" the final girl endures by the monster's torturous actions.[12]

The "male gaze," a term coined by Laura Mulvey in "Visual Pleasure and Narrative Cinema", describes the depiction of female characters in a sexualized, de-humanizing manner. Mulvey states that, because the media depict women as they are observed through the male gaze, women tend to take on this male perspective. According to this theory, women largely appear on screen for men's erotic pleasure.[28]

Linda Williams suggests it is supposedly honorable for males to gaze upon the terror shown on a movie screen while females hide, avoiding these screen images. She also suggests women have the right to feel as if they do not belong since they are shown as powerless "in the face of rape, mutilation and murder".[19] As Mulvey argues, the female character "exists only to be looked at."[28] When female audiences gaze upon the screen and when the women on the screen are involved in the gaze, they see "a distorted reflection of" their own image. "The monster is thus a particularly insidious form of the many mirrors patriarchal structure of seeing hold up to the woman." Linda William believes that the woman's gaze is "so threatening to male power, it is violently punished."[19]

Mary Ann Doane suggests that a woman can only actively participate in the gaze when it is "simultaneous with her own victimization." The woman's gaze is turned into "masochistic fantasy."[29] As soon as the woman feels as if she has power and tries to act on it, she is punished. In "When The Woman Looks", Linda Williams analyzes the terrified gaze a woman encounters when she looks at "the horrible body of the monster." In that very moment, as the monster and the woman gaze upon one another, there is recognition of "similar status within patriarchal structures of seeing." What the woman gazes at in horror is always first seen by the audience and then, seconds later, by the woman on the screen. This sequence "ensures the voyeur's pleasure of looking" and punishes the woman by "the horror that her look reveals". The monster and the woman's gazes are similar.

There is not "much difference between an object of desire and an object of horror as far as the male look is concerned." Williams is stating that it isn't an expression of sexual desire that is formed between the monster and the girl but instead "a flash of sympathetic identification."[19]

Molitor and Sapolsky looked at the mixture of sex and violence in films of the 1980s versus those of the 1990s. Films from the 1980s contained an average of 9.3 instances of sexuality and 3.1 of these were linked to violence. However, films during the 1990s contained a low number of instances where sex was combined with violence, so a comparison between the 1980 and 1990 samples was not conducted.[3] The data do suggest that while the amount of sexual content in the most popular slasher films of the past two decades has remained constant, sexual displays immediately before or during acts of violence have been reduced to a rare event in slasher films released in the 1990s.[3]

The study also reported that the number of violent acts against males increased across the 1980s, but tended to decrease for females. Apparently, the producers were criticized for the depiction of women as victims in slasher films, so they toned down such attacks.[3]

Linz and Donnerstein conducted a study on the way viewers reacted to sex combined with violence in slasher films, and found that "Studies show that pleasant, mildly arousing sex scenes that are paired with graphic violence can be expected to diminish aversive reaction to violence in the long run." [36] The combination of sex and violence is shown to grab viewers' attention, making it a more "depthful" process.[36]

Carol J. Clover argues in her article that "horror and pornography are the only two genres specifically devoted to the arousal of bodily sensation. They exist solely to horrify and stimulate, not always respectively, and their ability to do so is the sole measure of their success: they 'prove themselves upon our pulses".[4] Exposure to scenes of explicit violence combined with sexual images is believed to affect males’ emotional reactions to film violence. It has also shown to lead males to be less disturbed by scenes of extreme violence and degradation directed at women, claims the Molitor and Sapolski article.[3] Carol Clover states that the implied audience for slasher films are "largely young and largely male".[39]

Studies show that the most popular slasher films of the 1990s are more violent than the most commercially successful slasher films released in the 1980s. Specifically, according to this article, there was a 44% increase in the number of violent acts suffered by innocent victims in the 1990s crop of slasher films. Slasher films of the 1990s portray an act of brutal violence an average of once every two and a half minutes. Also, characters are shown in terror an average of three and a half minutes longer in slasher films in the 1990s.[3] According to Gloria Cowan and Margaret O'Brien, experimental studies have been done to show the effects of viewing R-rated violent films have found "increased acceptance of interpersonal violence and rape mythology". These studies have also found desensitization with "carry-over attitude effects" towards victims of violence. These studies have shown, that after viewing slasher films, college male students have less sympathy for rape victims, see them as less injured, and are more likely to endorse the myth that women enjoy rape.[37]

In their article, James B. Weaver and Dolf Zillmann explain "watching horror films is said to offer viewers a socially sanctioned opportunity to perform behaviors consistent with traditional gender stereotypes and early work on this topic found that males exposed to a sexually violent slasher film increased their acceptance of beliefs that some violence against women is justified and that it may have positive consequences".[40]