Dardic people
The Dards are a group of Indo-Aryan peoples found predominantly in northern Pakistan, north India and eastern Afghanistan. They speak Dardic languages, which belong to the Indo-Aryan family. The largest populations of Dards are in Gilgit-Baltistan and Khyber Pakhtunkhwa, Pakistan and in the Kashmir Valley and Chenab Valley in India. There are smaller populations in Ladakh in India and in eastern Afghanistan.[3] The Kashmiri people are the largest Dardic group, with a population of over 5.5 million.[4]
 Kalash in traditional dress | |
| Regions with significant populations | |
|---|---|
| Gilgit-Baltistan (Pakistan) Khyber Pakhtunkhwa (Pakistan) Jammu and Kashmir (India) | |
| Languages | |
| Dardic languages | |
| Religion | |
| Islam (Sunni, Shia and Sofia Noorbakhshia), Hinduism,[1] Ancient Hinduism and Bon-chos[2] | |
| Related ethnic groups | |
| Nuristani people, Indo-Aryan people |
History
Asko Parpola identifies "Proto-Dardic" with "Proto-Rigvedic", suggesting that the Dards are the linguistic descendants of the bearers of proto-Vedic culture ca. 1700 BC, pointing to features in certain Dardic dialects that continue peculiarities of Vedic Sanskrit, such as the gerund in -tvī.[5] According to Gerard Fussman, the word Dard is only used in the field of linguistics, not as a country or ethnicity.[6]
During Swati rule, the Dards predominantly followed a form of Hinduism.[7][8]
Religion
The vast majority of Dardic peoples are Muslim. Kashmiris, Pashayis, Kohistanis, Brokpas and Kho are majority Sunni. The Shia are majority Ismaili and Twelver. Some in Gilgit-Baltistan follow Noorbakshia Islam.
Kashmiri Pandits are mostly Shaivite Hindus.[1]
The Kalash people of Chitral follow a form of pagan animist ancient Hinduism.[9][10][11]
In the Ladakhi villages of Da and Hanoo, they follow the religion of Bon-chos.[2]
Social status
As of 2001, the Brokpa were classified as a Scheduled Tribe under the Indian government's reservation program of affirmative action.[3]
See also
References
- Harris, Ian Charles (1994). Longman guide to living religions. Stockton. ISBN 978-1-56159-089-6.
- The India magazine of her people and culture, Volume 14. A. H. Advani. Retrieved 1 August 2007.
Dardic religion in Ladakh, particularly in the villages of Da and Hann, retains marked traces of the pre-Buddhist animistic religion, Bon-chos.
- "List of Scheduled Tribes". Census of India: Government of India. 7 March 2007. Archived from the original on 5 June 2010. Retrieved 27 November 2012.
- "Kashmiri". ethnologue.com.
- Parpola, Asko (1999). "The formation of the Aryan branch of Indo-European". In Roger Blench; Matthew Spriggs (eds.). Archaeology and Language III: Artefacts, Languages and Texts. Routledge. p. 189. ISBN 978-1-134-85585-8.
- Dani, Ahmad Hasan (1989). History of Northern Areas of Pakistan. National Institute of Historical and Cultural Research. Retrieved 21 November 2019.
- Inam-ur-Rahim; Alain M. Viaro (2002). Swat: an Afghan society in Pakistan : urbanisation and change in tribal environment. City Press. ISBN 978-969-8380-55-7.
During Swati rule Dard people were most probably non-believers and dominantly Hindu, frequent small scale Jihad against Dard might have [been] a routine and probably continued even some time after Yousafzai occupation.
- Minahan, James B. (10 February 2014). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. p. 205. ISBN 9781610690188.
Living in the high mountain valleys, the Nuristani retained their ancient culture and their religion, a form of ancient Hinduism with many customs and rituals developed locally. Certain deities were revered only by one tribe or community, but one deity was universally worshipped by all Nuristani as the Creator, the Hindu god Yama Raja, called imr'o or imra by the Nuristani tribes. Around 700 CE, Arab invaders swept through the region now known as Afghanistan, destroying or forcibly converting the population to their new Islamic religion. Refugees from the invaders fled into the higher valleys to escape the onslaught. In their mountain strongholds, the Nuristani escaped conversion to Islam and retained their ancient religion and culture. The surrounding Muslim peoples used the name Kafir, meaning "unbeliever" or "infidel," to describe the independent Nuristani tribes and called their highland homeland Kafiristan.
- West, Barbara A. (19 May 2010). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. p. 357. ISBN 9781438119137.
The Kalasha are a unique people living in just three valleys near Chitral, Pakistan, the capital of North-West Frontier Province, which borders Afghanistan. Unlike their neighbors in the Hindu Kush Mountains on both the Afghani and Pakistani sides of the border the Kalasha have not converted to Islam. During the mid-20th century a few Kalasha villages in Pakistan were forcibly converted to this dominant religion, but the people fought the conversion and once official pressure was removed the vast majority continued to practice their own religion. Their religion is a form of Hinduism that recognizes many gods and spirits ... given their Indo-Aryan language, ... the religion of the Kalasha is much more closely aligned to the Hinduism of their Indian neighbors that to the religion of Alexander the Great and his armies.
- Bezhan, Frud (19 April 2017). "Pakistan's Forgotten Pagans Get Their Due". Radio Free Europe/Radio Liberty. Retrieved 11 July 2017.
About half of the Kalash practice a form of ancient Hinduism infused with old pagan and animist beliefs.
- Minahan, James B. (10 February 2014). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. p. 205. ISBN 9781610690188. Retrieved 26 June 2016.
Living in the high mountain valleys, the Nuristani retained their ancient culture and their religion, a form of ancient Hinduism with many customs and rituals developed locally. Certain deities were revered only by one tribe or community, but one deity was universally worshipped by all Nuristani as the Creator, the Hindu god Yama Raja, called imr'o or imra by the Nuristani tribes. Around 700 CE, Arab invaders swept through the region now known as Afghanistan, destroying or forcibly converting the population to their new Islamic religion. Refugees from the invaders fled into the higher valleys to escape the onslaught. In their mountain strongholds, the Nuristani escaped conversion to Islam and retained their ancient religion and culture. The surrounding Muslim peoples used the name Kafir, meaning "unbeliever" or "infidel," to describe the independent Nuristani tribes and called their highland homeland Kafiristan. The Nuristani are sometimes called Kalasha though this name is more appropriate for the closely related Kalash in the neighboring Chitral region of Pakistan. The differences between the Nuristani and the Kalash are religious as the Kalash mostly retain their ancient religious beliefs.
