Cariye

The general meaning of the term cariye was a woman enslaved during warfare. This remained the formal definition of the term in the Islamic world. The rights of the enslaved woman was regulated within Islamic law.

The enslavement of a women was permitted only during warfare of a war deemed "just"; that is a war against non-Muslims. Only a non-Muslim woman could be enslaved during warfare, as Islam banned Muslims from enslaving other Muslims.[2]

In Islamic law, the enslavement of a woman was the only case in which concubinage was legally permitted.[3] A woman taken as a Cariye-concubine had to obey her male owner as she would a husband.[4] The son of a Cariye was not regarded a slave, but born free. A daughter born to a slave woman was however born a slave, though it was customary to manumit her.

The Cariye system existed in the Ottoman Empire far in to the 19th-century, and is most famous within the Ottoman Imperial Harem of the Ottoman court.

The Ottoman system formally followed the original Islamic law, but varied from it in practice. After the Ottoman Empire had conquered most of the Middle East and after the borders to Christian Europe had come to a standstill, there was in practice few opportunities to capture women through warfare.[5]

Because of the general ban for enslavement of Muslims, the non-Muslim Cariye was instead provided to the Ottoman slave market from Christian Europe through the Crimean slave trade and the Barbary slave trade.[6] Being form non-Muslim countries, with whom the Ottoman Empire could be regarded to be in passive warfare with, this was regarded equivialent to enslaved prisoners of war, and thus in accordance with Islamic law.

When the Crimean slave trade was closed after the Russian conquest of the Crimea in 1783, the Cariye slave trade undervent yeat another transformation. From this point on, a was majority of them were Circassians from Caucasus. While the Circassians were normally Muslim, the ban against the enslavement of Muslims was overlooked in their case, and their original Muslim status were an "open secret".[7]

The Cariye was always regarded as sexually available for the master of the house, and if she bore a child by him, she could no longer be sold.[8] In was common for a Cariye to be mannumitted. However, a manumission did not mean that a Cariye was free to simply leave the household. In a Muslim society based on gender segregation, were women lived in seclusion, it was not a possibility for a mannumitted woman to simply leave the house and walk about in the street, as a free unmarried woman without family would have no way to support herself. [9] Instead, the mannumision of a woman normally meant that a marriage was arranged for her; often, an male who freed a woman married her himself, or arranged for her to be married to another man.[10]

There was a difference between women bought as the servants of Muslim women and women bought by men; the slave women who were formally the property of a Muslim woman, although legally available for the master of the house, could also be sold by her female owner.[11]

In the first half of the 19th-century, slavery had come to be regarded as morally wrong in the Western world. The liberal Sultan Abdulmejid I, was affected by these views, included anti slavery laws among his Westernized reforms, and formally banned the Cariye slavery system. This was however a formal ban, and in reality the Cariye continued informally until the end of the 19th-century.[12]

Cariye were provided for the Ottoman Imperial Harem through the Crimean slave trade and the Barbary slave trade, or recruited within the empire. They were selected from among the most beautiful and intelligent girls, and came to the harem as children. They were converted to Islam upon their arrival, and given a new name. They were trained in the discipline of the palace harem, and in accomplishments for which they had talent. They were then promoted according to their capacities.

Cariye had the lowest rank of the women in the Imperial Harem. [13] They differed to the odalisque in that they were all formally concubines to the sultan. However, in practice they may never be chosen to share the bed of the sultan, so they often acted as the servants of the Valide Sultan, and the wives and children of the sultan.

A Cariye who proved to be a valuable servant could be promoted to Kalfa or Usta, which meant she earned wages. If a Cariye was neither promoted to Kalfa nor chosen as a sexual partner by the sultan, she were free to go after nine years of service. In practice, her mannumision would mean that she would have to marry, since an unmarried free women without family had not means to support herself in the gender segregation of the Ottoman Empire.

The Cariyes with whom the sultan shared his bed became a members of the dynasty and rose in rank to attain the status of Gözde (the Favorite), Ikbal (the Fortunate), Kadin (the Woman/Wife) or haseki sultan (legal wife). The highest position was the Valide Sultan, the legal mother of the sultan, who herself used to be a wife or a cariye of the sultan's father and rose to the supreme rank in the harem. No Cariye could leave or enter the premises of the harem without the explicit permission of the valide sultan.