Bray Wilkins

In 1689, Bray and his family, along with several others, moved from Salem proper to establish a church in Danvers. Around 1690, Bray's granddaughter by his son Thomas, Margaret, married a man by the name of John Willard. Willard acted as a constable for the court, and given Bray's legal misfortunes decades prior, the family disapproved of him immediately after it was announced Margaret and John were eloped. The two lived a rather normal life for several years, all the while the Wilkins family did not shy away from making it known how they disapproved of John. During the first weeks of the Salem Witch Trials in spring 1692, paranoia and mania swept through Danvers. Willard, being a constable, at times found himself ordered to arrest townspeople he held in high regard. His refusal to arrest accused witches lead to himself being accused of witchcraft, and on May 10 of the same year a warrant for Willard's arrest was ratified. Willard fled to Nashaway, where he was discovered following the issue of a second warrant for his arrest. Once returned to Danvers, Mercy Lewis, at this time the lover of Henry Wilkins, one of Bray's sons, accused Willard of being responsible for the death of her newborn son Daniel. Willard was put on trial on May 18, during which Bray Wilkins testified that he had been inflicted with a very painful condition after Willard had given him a stare, recounting, "[Willard] lookt after such a sort upon me as I never before discerned in any." Indeed, a kidney stone had begun to afflict Bray after he had encountered Willard in the middle of a meal some days before. Thomas was mortified at the proceedings against his son-in-law, and refused to take part in the trial. Two of Bray's daughters and several others gave second-hand testimony that John Willard had beaten his wife Margaret and then exhibited odd behavior which frightened her into running to a relative's house for safety. During his examination, he denied these allegations with the rest, and desired that his wife would be called to testify on his behalf, but this does not appear to have been done. Indeed, no such frenzy is known to have occurred at any point, Margaret and John shared three children and lived a modest life. Regardless, the testimony of the Wilkins family was damning, and Willard was found guilty and hanged for witchcraft that August.

William C. Hill's The Family of Bray Wilkins, Patriarch of Will's Hill, states "Bray Wilkins' wife was probably Hannah Gengell. There is no record of the marriage to be found, which probably occurred at Dorchester between 1632 and 1636, for on the latter date Hannah Wilkins, the wife of Bray, is recorded as having been received into the First Church in Dorchester... Hannah Gengell was the sister of John Gengell, one of the incorporators of Taunton, Massachusetts, in 1643." Two persons who had access to much early documentary material about the Wilkins family, now lost, Martha J. Averill and Emily Ann Milliken née Wilkins, maintained that Bray's wife was Hannah Gengell, and furthermore the Wilkins are described with familial kindness in John Gengell’s will dated 10 April 1685.[1]

However, a 1984 article from The American Genealogist written by David L. Greene disputes the identification of Bray's wife as a Gengell by pointing out apparent errors in Hill's work. Greene claimed Hill's main piece of support, John Gengell's will, makes the conclusion impossible, as Gengell called himself 70 in that document, and thus about 21 when Bray married Hannah (though why this fact makes it impossible for the wife of Bray Wilkins to be Hannah Gengell is suspiciously unexplained). Though Greene acknowledges that it is difficult to escape the inference that Bray and John Gengell were in some way related, he advances the following arguments: Henry Way arrived at Nantasket in 1630 (meaning he was in New England when Bray was) with his wife Elizabeth and children Samuel, Richard, Henry, and Susanna. However, Henry Way had at least one more child who emigrated to America with him, Aaron. Greene suggests this seemingly missing entry for his son Aaron Way could mean that another of Henry Way's children may very well have gone undocumented just as Aaron did. Additionally, Bray purportedly sold land to what he called his "trusty kinsman" in May 1675, one of whom was clarified as Aaron Way. Furthermore, during his testimony against Willard in 1692, Bray called Richard Way, his theoretical brother-in-law, his 'brother'. Greene also mentions one of Bray’s sons was named ‘Henry’, which he postulates was intended as the namesake of Hannah Way’s father. However, there is no reason to think that other relationships couldn’t explain the language. After all, members of a common social group might call themselves "brothers" or "cousins" without any actual blood or marital relationship. Still, it doesn’t help the case of the Gengell identification that Hannah Way is attested to while Hannah Gengell isn’t. John Gengell himself is only sparsely attested to, let alone a hypothetical sister of his, and even then, none of the surviving pieces that attest to his existence give an idea of his personal life. On the other hand, the Way family is very well documented; manuscript summaries of the parish registers for Bridport and Allington, Dorset, in the collection of the Rev. Richard Grosvenor Bartelot, show that Henry Way married Elizabeth Batchelar on 22 Jan. 1615, (apparently as his second wife) and that they had a daughter "Hanah" who was baptized there on 3 March 1616. Additionally, while it is true and evident in John Gengell’s will that he regarded the Wilkins very highly, he very explicitly avoids calling them relatives. Coincidentally, Aaron Way is also mentioned alongside a “Mary Way” as a witness in the will.[2]

Clarence Almon Torrey, in his 6,000 page index to what is estimated to be 99% of marriages performed in 17th century New England, asserts that Bray's wife was Hannah Way.[3]