Benjamin Banneker

Benjamin Banneker was born on November 9, 1731, in Baltimore County, Maryland, to Mary Banneky, a free black, and Robert, a freed slave from Guinea who died in 1759.[2][3] There are two conflicting accounts of Banneker's family history.

Banneker himself and his earliest biographers described him as having only African ancestry.[4][5][6] None of Banneker's surviving papers describe a white ancestor or identify the name of his grandmother.[5]

However, later biographers have contended that Banneker's mother was the child of Molly Welsh, a white indentured servant, and an African slave named Banneka.[3][5][7] The first published description of Molly Welsh was based on interviews with her descendants that took place in 1836, long after the deaths of both Molly and Benjamin.[5][8]

Molly may have purchased Banneka to help establish a farm located near the future site of Ellicott's Mills, Maryland, west of Baltimore.[9] One biographer has suggested that Banneka may have been a member of the Dogon people, who, according to claims made by several anthropologists, had an early knowledge of astronomy (see: Dogon astronomical beliefs).[10]

Molly supposedly freed and married Banneka, who may have shared his knowledge of astronomy with her.[11] Although born after Banneka's death, Benjamin may have acquired some knowledge of astronomy from Molly.[10]

A genealogist who in 2016 reported an analysis of records related to Banneker's family tree was unable to identify any documents that showed that Banneker had a white grandmother, but could not rule out that possibility. The report noted that the name "Bannaker" may have had the same origin as that of Banaka, a small village in the present-day Klay District of Bomi County in northwestern Liberia that had once participated in the African slave trade.[3][12]

View of the Patapsco Valley from Ellicott City (June 2012)

In 1737, Banneker was named at the age of 6 on the deed of his family's 100-acre (0.40 km²) farm in the Patapsco Valley in rural Baltimore County.[13][14][15] Although a letter writer stated in 1791 that Banneker's parents had sent him to an obscure school where he learned reading, writing and arithmetic as far as double position,[16] the remainder of Banneker's early life is not well documented.

Unverified accounts that first appeared in books published more than 140 years after Banneker's death relate that, as a young teenager, Banneker met and befriended Peter Heinrich, a Quaker who later established a school near the Banneker family farm.[17][18] (Quakers were leaders in the anti-slavery movement and advocates of racial equality (see Quakers in the abolition movement and Testimony of equality)).[19] These accounts state that Heinrich shared his personal library and provided Banneker with his only classroom instruction.[18][20] Banneker's formal education (if any) presumably ended when he was old enough to help on his family's farm.[21]

Around 1753 at about the age of 21, Banneker reportedly completed a wooden clock that struck on the hour. He appears to have modeled his clock from a borrowed pocket watch by carving each piece to scale. The clock purportedly continued to work until his death.[21][22]

Total solar eclipse (1999)

After his father died in 1759, Banneker lived with his mother and sisters.[2][23] In 1768, he signed a Baltimore County petition to move the county seat from Joppa to Baltimore.[24] An entry for his property in a 1773 Baltimore County tax list identified Banneker as the only adult member of his household.[25]

In 1772, brothers Andrew Ellicott, John Ellicott and Joseph Ellicott moved from Bucks County, Pennsylvania, and bought land along the Patapsco Falls near Banneker's farm on which to construct gristmills, around which the village of Ellicott's Mills (now Ellicott City) subsequently developed.[26][27] The Ellicotts were Quakers who held the same views on racial equality as did many of their faith.[26][28] Banneker studied the mills and became acquainted with their proprietors.[29][30]

In 1788, George Ellicott, the son of Andrew Ellicott, loaned Banneker books and equipment to begin a more formal study of astronomy.[31][32][33] During the following year, Banneker sent George his work calculating a solar eclipse.[31][32][34]

In 1790, Banneker prepared an ephemeris for 1791, which he hoped would be placed within a published almanac.[35] However, he was unable to find a printer that was willing to publish and distribute the work.[31][36]

Survey of the original boundaries of the District of Columbia

Library of Congress1835 map of the District of Columbia showing the town of Alexandria in the District's south corner.

1799 portrait of Andrew Ellicott

Northeast No. 4 boundary marker stone of the original District of Columbia in Washington, D.C. and Prince George's County, Maryland (2005)

In early 1791, U.S. Secretary of State Thomas Jefferson asked surveyor Major Andrew Ellicott (the son of Joseph Ellicott and cousin of George Ellicott) to survey an area that would contain a new federal district. In February 1791, Ellicott left a surveying team that had he had been leading in western New York so that he could begin the district's survey. Ellicott then hired Banneker as a replacement to assist in the initial survey of the federal district's boundaries.[37][38]

The territory that became the original District of Columbia was formed from land along the Potomac River that the states of Maryland and Virginia ceded to the federal government of the United States in accordance with the 1790 federal Residence Act and later legislation. The territory was a square that measured 10 miles (16 km) on each side, totaling 100 square miles (260 km²) (see: Founding of Washington, D.C.).[37][38][39] Ellicott's team placed boundary marker stones at or near every mile point along the borders of the new capital territory (see: Boundary markers of the original District of Columbia).[37][38]

Biographers have stated that Banneker's duties on the survey consisted primarily of making astronomical observations at Jones Point in Alexandria, Virginia, to ascertain the location of the starting point for the survey.[37][40][41] They have also stated that Banneker maintained a clock that he used to relate points on the ground to the positions of stars at specific times.[31][41]

However, some have noted that Banneker's actual role in the survey is uncertain, as his involvement in the effort "rests on extremely meager documentation".[42][43] An April 21, 1791, news report of the April 15 dedication ceremony for the first boundary stone (the south cornerstone) stated that it was Andrew Ellicott who "ascertained the precise point from which the first line of the district was to proceed".[44] The news report did not mention Banneker's name.[45]

Banneker left the boundary survey in April 1791 within three months of its initiation because the time that he was devoting to the project was conflicting with the time that he had expected to use to calculate an ephemeris for the year of 1792.[46][47] Further, the arrival of spring required him to direct more attention to his farm than was needed during the winter.[47] In addition, Andrew Ellicott's younger brothers, Benjamin and Joseph Ellicott, who usually assisted Andrew, had completed the New York survey and were able to join the survey of the federal district at around that time.[47]

Banneker therefore returned to his home near Ellicott's Mills.[31][47] The Ellicotts and other members of the surveying team then laid the remaining Virginia marker stones later in 1791. The team laid the Maryland stones and completed the boundary survey in 1792.[37][38][48]

Banneker's almanacs

After returning to Ellicott's Mills, Banneker made astronomical calculations that predicted eclipses and planetary conjunctions for inclusion in an almanac and ephemeris for the year of 1792.[2][36][49] To aid Banneker in his efforts to have his almanac published, Andrew Ellicott (who had been authoring almanacs and ephemerides of his own since 1780)[50] forwarded Banneker's ephemeris to James Pemberton, the president of the Pennsylvania Society for Promoting the Abolition of Slavery and for the Relief of Free Negroes Unlawfully Held in Bondage.[31][36][51]

^{National Portrait Gallery}
1796 portrait of David Rittenhouse by Charles Willson Peale

Pemberton then asked William Waring, a Philadelphia mathematician and ephemeris calculator,[52] and David Rittenhouse, a prominent American astronomer, almanac author,[53] surveyor and scientific instrument maker who was at the time serving as the president of the American Philosophical Society,[54] to confirm the accuracy of Banneker's work.[36][55] Waring endorsed Banneker's work, stating, "I have examined Benjamin Banneker's Almanac for 1792, and am of the Opinion that it well deserves the Acceptance and Encouragement of the Public."[56]

Rittenhouse responded to Pemberton by stating that Banneker's ephemeris "was a very extraordinary performance, considering the Colour of the Author" and that he "had no doubt that the Calculations are sufficiently accurate for the purposes of a common Almanac. .... Every instance of Genius amongst the Negroes is worthy of attention, because their suppressors seem to lay great stress on their supposed inferior mental abilities."[57] Banneker reportedly replied to Rittenhouse's endorsement by stating: "I am annoyed to find that the subject of my race is so much stressed. The work is either correct or it is not. In this case, I believe it to be perfect."[58]

Pencil portrait of William Goddard

Pemberton then made arrangements for Joseph Crukshank (a Philadelphia Quaker who was a founder of the Pennsylvania Society for the Abolition of Slavery and who had since 1770 been publishing almanacs, including at least one that Waring had calculated) to print Banneker's almanac.[31][59] Having thus secured the support of Pemberton, Rittenhouse and Waring, Banneker delivered a manuscript containing his ephemeris to William Goddard, a Baltimore printer who had published The Pennsylvania, Delaware, Maryland and Virginia Almanack and Ephemeris for every year since 1782.[60] Goddard then agreed to print and distribute Banneker's work within an almanac and ephemeris for the year of 1792.[61]

Banneker's Pennsylvania, Delaware, Maryland and Virginia Almanack and Ephemeris, for the Year of our Lord, 1792 was the first in a six-year series of almanacs and ephemerides that printers agreed to publish and sell.[31][36] At least 28 editions of the almanacs, some of which appeared during the same year, were printed in seven cities in five states: Baltimore; Philadelphia; Wilmington, Delaware; Alexandria, Virginia; Petersburg, Virginia; Richmond, Virginia; and Trenton, New Jersey.[31][62][63]

Title page of the Baltimore edition of Banneker's 1792 almanac and ephemeris.

The title pages of the Baltimore editions of Banneker's 1792 and 1793 almanacs and ephemerides stated that the publications contained:

the Motions of the Sun and Moon, the True Places and Aspects of the Planets, the Rising and Setting of the Sun, Place and Age of the Moon, &c. – The Lunations, Conjunctions, Eclipses, Judgment of the Weather, Festivals, and other remarkable Days; Days for holding the Supreme and Circuit Courts of the United States, as also the useful Courts in Pennsylvania, Delaware, Maryland, and Virginia. Also – several useful Tables, and valuable Receipts. – Various Selections from the Commonplace–Book of the Kentucky Philosopher, an American Sage; with interesting and entertaining Essays, in Prose and Verse –the whole comprising a greater, more pleasing, and useful Variety than any Work of the Kind and Price in North America.[64][65]

Woodcut portrait of Benjamin Bannaker (Banneker) in title page of a Baltimore edition of his 1795 Pennsylvania, Delaware, Maryland, and Virginia Almanac.[66]

In addition to the information that its title page described, the 1792 almanac contained a tide table for the Chesapeake Bay region. That edition and others contained tables listing the times of high tides or the methods for calculating high water at Cape Charles and Point Lookout, Virginia, Annapolis and Baltimore, Maryland, Boston, Quebec, Nantucket, Hatteras, New York, Halifax, Philadelphia and other locations.[2][67] Monthly tables in each edition listed astronomical data and weather predictions for each of the months' dates.[68]

A Philadelphia edition of Banneker's 1795 almanac contained a lengthy account of a yellow fever epidemic that had struck that city in 1793 (see: 1793 Philadelphia yellow fever epidemic). Written by a committee whose president was the city's mayor, Matthew Clarkson, the account related the presumed origins and causes of the epidemic, as well as the extent and duration of the event.[69]

The title page of two Baltimore editions of Banneker's 1795 almanac had woodcut portraits of him as he may have appeared.[66][70] However, a biographer later concluded that the portraits were more likely portrayals of an idealized African-American youth.[71]

Independence National Historical Park, Philadelphia

Pastel drawing of James McHenry (ca. 1795-1800)

The almanacs' editors prefaced the publications with adulatory references to Banneker and his race.[36][72] Editions of Banneker's 1792 and 1793 almanacs contained full or abridged copies of a lengthy commendatory letter that James McHenry,[73] a 1787 signer of the Constitution of the United States and self-described friend of Banneker, had written to Goddard and his partner, James Angell, in August 1791 to support the almanac's publication.[74]

As first published in Banneker's 1792 almanac and later given an increased circulation when re-published in The American Museum, or Universal Magazine, McHenry's full letter began:

Benjamin Banneker, a free Negro, has calculated an Almanack, for the ensuing year, 1792, which being desirous to dispose of, to the best advantage, he has requested me to aid his application to you for that purpose. Having fully satisfied myself, in respect to his title to this type of authorship, if you can agree to him for the price of his work, I may venture to assure you it will do you credit, as Editors, while it will afford you the opportunity to encourage talents that have thus far surmounted the most discouraging circumstances and prejudices."[75]

In their preface to Banneker's 1792 almanac, the editors of the work wrote that they:

feel themselves gratified in the Opportunity of presenting to the Public, through the Medium of their Press, what must be considered as an extraordinary Effort of Genius — a complete and accurate EPHEMERIS for the Year 1792, calculated by a sable Descendant of Africa, .... — They flatter themselves that a philanthropic Public, in this enlightened Era, will be induced to give their Patronage and Support to this Work, not only an Account of its intrinsic Merit, (it having met the Approbation of several of the most distinguished Astronomers in America, particularly the celebrated Mr. Rittenhouse) but from similar Motives to those which induced the Editors to give this Calculation the Preference, the ardent desire of drawing modest Merit from Obscurity, and controverting the long-established illiberal Prejudice against the Blacks.[76]

The title page of a Petersburg edition of Banneker's 1794 "Virginia Almanack" stated that the work was "Calculated by that ingenious self taught astronomer Benjamin Banneker, a black man."[77] The introduction to a 1795 Philadelphia edition contained a poem titled: "Addressed to Benjamin Banneker".[78][79] The verse began and ended:

Fain would the muse exalt her tuneful lays,
And chant in strains sublime Banneker's praise;
Fain would the soar on Fame's majestic wing,
Thy genius, great Banneker, to sing;
Thy talents and thy greatness would I shew,
Not in applausive strains to thee undue;
..............
Long may thou live an evidence to shew,
That Afric's sable race have talents too.
And may thy genius bright its strength retain;
Tho' nature to decline may still remain;
And may favour us to thy latest years
With thy Ephemeris call'd Banneker's.
A work which ages yet unborn shall name
And be the monument of lasting fame;
A work which after ages shall adore,
When Banneker, alas! shall be no more![78]

The writer of a tribute in a 1796 Baltimore edition quoted a quatrain[80] and amended another[81] that an Englishman, Thomas Gray, had placed in a popular poem first published in 1751 (see Adaptations and parodies of Elegy Written in a Country Churchyard).[82][83] The revised rhyme stated:

Nor you ye proud, impute to these the blame
If Afric's sons to genius are unknown,
For Banneker has prov'd they may acquire a name,
As bright, as lasting, as your own.[82][84]

Supported by Andrew, George and Elias Ellicott and heavily promoted by the Society for the Promotion of the Abolition of Slavery of Maryland and of Pennsylvania, the early editions of the almanacs achieved commercial success.[31][36][85] After these editions were published, William Wilberforce, William Pitt, Charles James Fox and other prominent abolitionists praised Banneker and his works in the British House of Commons.[28][31][36]

Printers then distributed at least nine editions of Banneker's 1795 almanac.[86] A Wilmington, Delaware, printer issued five editions for distribution by different vendors. Printers in Baltimore issued three versions of the almanac, while three Philadelphia printers also sold editions. A Trenton, New Jersey, printer additionally sold a version of the work.[87][88]

In 1796, Banneker gave a manuscript of one of his almanacs to Suzanna Mason, a member of the Ellicott family who was visiting his home.[89] In 1836, Mason's daughter wrote a published memoir of her mother's life, letters and manuscripts.[90] The memoir contained a copy of a poem that Mason had sent to Banneker shortly after her 1796 visit.[91] A portion of the verse stated:

But thou, a man exhalted high,
Conspicuous in the world's keen eye,
On record now thy name's enrolled,
And future ages will be told,
There lived a man called Banneker,
An African astronomer.[92]

Banneker's journals

Brood X periodical cicada

Banneker kept a series of journals that contained his notebooks for astronomical observations, his diary and accounts of his dreams.[31][93] The journals, only one of which escaped a fire on the day of his funeral, additionally contained a number of mathematical calculations and puzzles.[31][93][94]

The surviving journal described in April 1800 Banneker's recollections of the 1749, 1766 and 1783 emergences of Brood X of the seventeen-year periodical cicada, Magicicada septendecim, and stated, "... they may be expected again in they year 1800 which is Seventeen Since their third appearance to me."[95] The journal also recorded Banneker's observations on the hives and behavior of honey bees.[96]

Banneker's 1792 almanac contained an extract from an anonymous essay entitled "On Negro Slavery, and the Slave Trade" that the Columbian Magazine had published in 1790.[97] After quoting a statement that David Rittenhouse had made (that Negroes "have been doomed to endless slavery by us — merely because their bodies have been disposed to reflect or absorb the rays of light in a way different from ours"), the extract concluded:

The time, it is hoped is not very remote, when those ill-fated people, dwelling in this land of freedom, shall commence a participation with the white inhabitants, in the blessings of liberty; and experience the kindly protection of government, for the essential rights of human nature.[98]

A Philadelphia edition of Banneker's 1793 almanac that Joseph Crukshank published contained copies of pleas for peace that the English anti-slavery poet William Cowper and others had authored, as well as anti-slavery speeches and writings from England and America. The latter included extracts from speeches that William Pitt and Charles James Fox had given to the British House of Commons in 1792, an extract from a 1789 poem by an English Quaker, Thomas Wilkinson,[99] and an extract from a query in Thomas Jefferson's 1787 Notes on the State of Virginia.[100][101]

Winterthur Museum,
Winterthur, Delaware

1783 portrait of Dr. Benjamin Rush by Charles Willson Peale

Crukshank's edition of Banneker's 1793 almanac also contained a copy of "A Plan of a Peace-Office, for the United States".[102] Although the almanac did not identify the Plan's author, writers later attributed the work to Dr. Benjamin Rush, a signer of the 1776 Declaration of Independence.[103] The Plan proposed the appointment of a "Secretary of Peace", described the Secretary's powers and advocated federal support and promotion of the Christian religion. The Plan stated:

1. Let a Secretary of Peace be appointed to preside in this office; ....; let him be a genuine republican and a sincere Christian ....

2. Let a power be given to the Secretary to establish and maintain free schools in every city, village and township in the United States; ... Let the youth of our country be instructed in reading, writing, and arithmetic, and in the doctrines of a religion of some kind; the Christian religion should be preferred to all others; for it belongs to this religion exclusively to teach us not only to cultivate peace with all men, but to forgive—nay more, to love our very enemies ....

3. Let every family be furnished at public expense, by the Secretary of this office, with an American edition of the Bible ....

4. Let the following sentence be inscribed in letters of gold over the door of every home in the United States: The Son of Man Came into the World, Not To Destroy Men's Lives, But To Save Them.

5. ....[102]

Independence National Historical Park, Philadelphia

1791 portrait of Thomas Jefferson by Charles Willson Peale

On August 19, 1791, after departing the federal capital area, Banneker wrote a letter to Thomas Jefferson, who in 1776 had drafted the United States Declaration of Independence and in 1791 was serving as the United States Secretary of State (see: List of Secretaries of State of the United States). [104][105] Quoting language in the Declaration, the letter expressed a plea for justice for African Americans.

To further support this plea, Banneker included within his letter a handwritten manuscript of an almanac for 1792 containing his ephemeris with his astronomical calculations. He retained handwritten copies of the letter and Jefferson's August 30, 1791, reply in a volume of manuscripts that became part of a journal.[106]

In late 1792, a Baltimore printer published an edition of Banneker's 1793 almanac that contained copies of Banneker's letter and Jefferson's reply.[107] Soon afterwards, a Philadelphia printer began to distribute a widely-circulated pamphlet that also contained the letter and reply.[108]

The Universal Asylum, and Columbian Magazine also published Banneker's letter and Jefferson's reply in Philadelphia in late 1792.[109] The Magazine's editors (A Society of Gentlemen) titled the letter as being "from the famous self-taught astronomer, Benjamin Banneker, a black man".[109]

In his letter, Banneker accused Jefferson of criminally using fraud and violence to oppress his slaves by stating:

.... Sir, how pitiable is it to reflect, that altho you were so fully convinced of the benevolence of the Father of mankind, and of his equal and impartial distribution of those rights and privileges which he had conferred upon them, that you should at the same time counteract his mercies, in detaining by fraud and violence so numerous a part of my brethren under groaning captivity and cruel oppression, that you should at the Same time be found guilty of that most criminal act, which you professedly detested in others, with respect to your Selves.[104][110]

The letter ended:

And now Sir, I Shall conclude and Subscribe my Self with the most profound respect,
Your most Obedient humble Servant
Benjamin Banneker[104][111]

Jefferson's reply did not directly respond to Banneker's accusations, but instead claimed some interest in the advancement of the equality of America's black population.[112] The reply stated:

Philadelphia Aug. 30. 1791.
Sir,
I thank you sincerely for your letter of the 19th. instant and for the Almanac it contained. no body wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren, talents equal to those of the other colours of men, & that the appearance of a want of them is owing merely to the degraded condition of their existence both in Africa & America. I can add with truth that no body wishes more ardently to see a good system commenced for raising the condition both of their body & mind to what it ought to be, as fast as the imbecillity of their present existence, and other circumstance which cannot be neglected, will admit. I have taken the liberty of sending your almanac to Monsieur de Condorcet, Secretary of the Academy of sciences at Paris, and member of the Philanthropic society because I considered it as a document to which your whole colour had a right for their justification against the doubts which have been entertained of them. I am with great esteem, Sir,
Your most obedt. humble servt.
Th: Jefferson[113]

^{Palace of Versailles, France}

Portrait of the Marquis de Condorcet, circa 1789-1794

Marie-Jean-Antoine-Nicolas de Caritat, Marquis de Condorcet, to whom Jefferson sent Banneker's almanac, was a noted French mathematician and abolitionist who was a member of the French Société des Amis des Noirs (Society of the Friends of the Blacks).[31][114] It appears that the Academy of Sciences itself did not receive the almanac.[115]

When writing his letter, Banneker informed Jefferson that his 1791 work with Andrew Ellicott on the District boundary survey had affected his work on his 1792 ephemeris and almanac by stating:

.... And altho I had almost declined to make my calculation for the ensuing year, in consequence of that time which I had allotted therefor being taking up at the Federal Territory by the request of Mr. Andrew Ellicott, ....[104][116]

On the same day that he replied to Banneker (August 30, 1791), Jefferson sent a letter to the Marquis de Condorcet that contained the following paragraph relating to Banneker's race, abilities, almanac and work with Andrew Ellicott:

^{Musée Lorrain, Nancy, France}

1800 portrait of Henri Grégoire by Pierre Joseph Célestin François

I am happy to be able to inform you that we have now in the United States a negro, the son of a black man born in Africa, and of a black woman born in the United States, who is a very respectable mathematician. I procured him to be employed under one of our chief directors in laying out the new federal city on the Patowmac, & in the intervals of his leisure, while on that work, he made an Almanac for the next year, which he sent me in his own hand writing, & which I inclose to you. I have seen very elegant solutions of Geometrical problems by him. Add to this that he is a very worthy & respectable member of society. He is a free man. I shall be delighted to see these instances of moral eminence so multiplied as to prove that the want of talents observed in them is merely the effect of their degraded condition, and not proceeding from any difference in the structure of the parts on which intellect depends.[117][118]

In 1809, three years after Banneker's death, Jefferson expressed a different opinion of Banneker in a letter to Joel Barlow that criticized a "diatribe" that a French abolitionist, Henri Grégoire, had written in 1808:[119]

the whole do not amount in point of evidence, to what we know ourselves of Banneker. we know he had spherical trigonometry enough to make almanacs, but not without the suspicion of aid from Ellicot, who was his neighbor & friend, & never missed an opportunity of puffing him. I have a long letter from Banneker which shews him to have had a mind of very common stature indeed.[120][121]

Replica of Banneker's log cabin in Benjamin Banneker Historical Park, Oella, Maryland (2017)

Banneker never married.[122] For reasons that are unclear, the four editions of his 1797 almanac were the last ones that printers published.[123][124] After selling much of his homesite to the Ellicotts and others,[14][125] he probably died in his log cabin nine years later on October 19, 1806, aged 74.[126] (Some sources state that Banneker died on Sunday, October 9, 1806, which was actually a Thursday.)[2][127] His chronic alcoholism, which worsened as he aged, may have contributed to his death.[128]

An obituary concluded:

Mr. Banneker is a prominent instance to prove that a descendant of Africa is susceptible of as great mental improvement and deep knowledge into the mysteries of nature as that of any other nation.[129]

A commemorative obelisk that the Maryland Bicentennial Commission and the State Commission on Afro American History and Culture erected in 1977 near his unmarked grave stands in the yard of the Mount Gilboa African Methodist Episcopal Church in Oella, Maryland (see Mount Gilboa Chapel).[130]

On the day of his funeral in 1806, a fire burned Banneker's log cabin to the ground, destroying many of his belongings and papers.[2][131][132] In 1813, William Goodard, who had published the Baltimore edition of Banneker's 1792 almanac (Banneker's first published almanac), donated the manuscript for the almanac to the American Antiquarian Society in Worcester, Massachusetts.[133]

The Massachusetts Historical Society in Boston holds in its collections the August 17, 1791, handwritten letter that Banneker sent to Thomas Jefferson.[134] Jefferson endorsed the letter as received on August 21, 1791.[135]

The Library of Congress holds a copy of Jefferson's August 30, 1791, handwritten reply to Banneker.[136] Jefferson produced this document on a letter copying press made by James Watt & Co. that he used before he sent his reply to Banneker.[137] He retained the copy in his files.[138]

The Library of Congress also holds a copy of Jefferson's August 30, 1791, handwritten letter to the Marquis de Condorcet that described Banneker's race, abilities, almanac and work with Andrew Ellicott.[117] Jefferson produced this document on his copying press before sending the handwritten letter to the Marquis.[139]

The Library of Congress holds a handwritten duplicate of Jefferson's letter to the Marquis de Condorcet. The pagination in the duplicate differs from that in the copy that Jefferson produced on his copying press. The Library attributes the duplicate to Jefferson.[140]

The Princeton University Library holds within its Straus Autograph Collection the recipient's copy of the handwritten letter that Jefferson sent to Joel Barlow in 1809. Jefferson's letter cited the letter that Banneker had sent to him in 1791. Barlow endorsed Jefferson's letter after he received it.[141]

The Library of Congress holds a copy of Jefferson's 1809 letter to Joel Barlow that Jefferson had retained in his files after sending his handwritten letter to Barlow.[120] Jefferson used a polygraph device that enabled him to make the copy at the same time that he was writing the original. An Englishman, John Isaac Hawkins, and an American, Charles Willson Peale, had earlier developed this device with the help of Jefferson's suggestions.[141][142]

Interior of Benjamin Banneker Museum in Oella, Maryland. A table that Banneker used is in the background. (2017)

In 1987, a member of the Ellicott family, which had retained Banneker's only remaining journal, donated that document and other Banneker manuscripts to the Maryland Historical Society in Baltimore.[143] The family also retained several items that Banneker had used after borrowing them from George Ellicott.[131][144] In 1996, a descendant of George Ellicott decided to sell at auction some of those items, including a table, candlesticks and molds.[145]

Although supporters of the planned Benjamin Banneker Historical Park and Museum in Oella, Maryland, had hoped to obtain these and several other items related to Banneker and the Ellicotts, a Virginia investment banker won most of the items with a series of bids that totaled $49,750. The purchaser stated that he expected to keep some of the items and to donate the rest to the planned African American Civil War Memorial museum in Washington, D.C.[146]

In 1997, it was announced that the artifacts would be loaned to the Benjamin Banneker Historical Park and Museum in Oella and to the Banneker-Douglass Museum in Annapolis, Maryland.[147] After receiving the artifacts, the Oella museum placed the table, candlesticks and candle molds into an exhibit.[148]

A substantial mythology exaggerating Banneker's accomplishments has developed during the two centuries that have elapsed since his death, becoming a part of African-American culture (see Mythology of Benjamin Banneker).[149][150] Several such urban legends describe Banneker's alleged activities in the Washington, D.C., area around the time that he assisted Andrew Ellicott in the federal district boundary survey.[43][150][151] Others involve his clock, his astronomical works, his almanacs and his journals.[150][152]

A United States postage stamp and the names of a number of recreational and cultural facilities, schools, streets, and other facilities and institutions throughout the United States have commemorated Banneker's documented and mythical accomplishments throughout the years since he lived (see Commemorations of Benjamin Banneker). In 1983, Rita Dove, a future Poet Laureate of the United States, wrote a biographical poem about Banneker while on the faculty of Arizona State University.[153]

• Banneker, Benjamin (1791). "Benjamin Banneker's Pennsylvania, Delaware, Maryland and Virginia Almanack and EPHEMERIS, for the YEAR of our LORD, 1792; Being BISSEXTILE, or LEAP-YEAR, and the Sixteenth Year of AMERICAN INDEPENDENCE, which commenced July 4, 1776". Baltimore: Printed and sold, Wholesale and Retail, by William Goddard and James Angell, at their printing-office, in Market-Street. – Sold, also, by Mr. Joseph Crukshank, Printer, in Market-Street, and Mr. Daniel Humphreys, Printer, in South-Front-Street, Philadelphia – and by Messrs. Hanson and Bond, Printers, in Alexandria. LCCN 98650590. OCLC 39311640. Archived from the original (48 digitized images) on April 21, 2020. Retrieved April 21, 2020 – via Library of Congress..
• Banneker, Benjamin (1792a). Banneker's Almanack and Ephemeris for the Year of Our Lord 1793; being The First After Bissextile or Leap Year. Philadelphia: Printed and Sold by Joseph Crukshank, No. 87, High-Street.

(1) In Whiteman, Maxwell (ed.). Banneker's Almanack and Ephemeris for the Year of Our Lord 1793; being The First After Bissextile or Leap Year and Banneker's Almanac, For the Year 1795, Being the Third After Leap Year: Afro-American History Series: Rhistoric Publication No. 202 (1969 Reprint Edition) (47 digitized images). Rhistoric Publications, a division of Microsurance Inc. LCCN 72077039. OCLC 907004619. Retrieved June 14, 2017 – via HathiTrust Digital Library.

(2) In "Benjamin Banneker's 1793 Almanack and Ephemeris". Washington, D.C.: Smithsonian Institution: Smithsonian Digital Volunteers: Transcription Center. Archived from the original (47 digitized images and transcripts) on April 15, 2020. Retrieved April 15, 2020..

• Banneker, Benjamin (1792b). Copy of a letter from Benjamin Banneker to the secretary of state, with his answer (1 digitized image). No. 33. North Fourth-Street, near Race, Philadelphia: Daniel Lawrence. LCCN 17022848. OCLC 614046208. Retrieved March 16, 2020 – via Library of Congress.CS1 maint: location (link)

(1) Pages 3–10: Banneker, Benjamin (August 19, 1791). Copy of a letter from Benjamin Banneker, &c (8 digitized images). Baltimore County, Maryland.

(2) Pages 11–12: Jefferson, Thomas (August 30, 1791). To Mr. Benjamin Banneker (2 digitized images). Philadelphia.

• A Society of Gentlemen (ed.). "The Universal Asylum, and Columbian Magazine" (1 digitized image). Volume 6. Philadelphia: Printed for the Proprietors, by William Young, Bookseller, No. 52, Second street, the corner of Chesnut—street. LCCN sn98034230. OCLC 50655818. Retrieved September 23, 2019 – via Internet Archive.

(1) Pages 222–224 (October 1792): "Letter from the famous self-taught astronomer, Benjamin Banneker, a black man, to Thomas Jefferson, Esq., Secretary of State" (3 digitized images). Maryland, Baltimore county, near Ellicott's Lower Mills. August 19, 1791. Retrieved September 23, 2019 – via Internet Archive.

(2) Page 224 (October 1792): "Mr. Jefferson's answer to the preceding letter" (1 digitized image). Philadelphia. August 30, 1791. Retrieved September 23, 2019 – via Internet Archive.

• Banneker, Benjamin (1794). Banneker's Almanac, for the Year 1795: Being the Third After Leap Year: Containing, (besides every thing necessary in an almanac,) an Account of the Yellow Fever, lately prevalent in Philadelphia, with the Number of those who died, from the First of August till the Ninth of November, 1793 (35 digitized images). Philadelphia: Printed for William Young, Bookseller, no. 52, the Corner of Chesnut and Second—streets. OCLC 62824552. In Whiteman, Maxwell (ed.). Banneker's Almanack and Ephemeris for BISSEXTILE or Leap Year and Bannekeer's Almanac, For the Year 1795, Being the Third After Leap Year: Afro-American History Series: Rhistoric Publication No. 202 (1969 Reprint Edition) (1 digitized image). Rhistoric Publications, a division of Microsurance Inc. LCCN 72077039. OCLC 907004619. Retrieved June 14, 2017 – via HathiTrust Digital Library.
• Banneker, Benjamin (1795). Bannaker's Maryland, Pennsylvania, Delaware, Virginia, Kentucky, and North Carolina Almanack and EPHEMERIS, for the YEAR of our LORD 1796; Being BISSEXTILE, or LEAP YEAR; The Twentieth Year of AMERICAN INDEPENDENCE, And Eighth Year of the FEDERAL GOVERNMENT (35 digitized images). Baltimore: Printed for Philip Edwards, James Keddie, and Thomas, Andrews and Butler; and Sold at their respective Stores, Wholesale and Retail. OCLC 62824546. Retrieved June 13, 2017 – via HathiTrust Digital Library.

• List of African-American inventors and scientists
• List of common misconceptions: a list of many common misconceptions, including some about Benjamin Banneker.

• Allaben, Frank. Original Document: Banneker's Appeal to Jefferson for Emancipation. The National Magazine: A Journal Devoted To American History: Vol. XVII, November, 1892 — April, 1893. New York: The National History Company. pp. 65–73. LCCN sf89099051. OCLC 608678167. Retrieved February 28, 2016.
• Arnebeck, Bob (1991). Through a Fiery Trial: Building Washington, 1790–1800. Lanham, Maryland: Madison Books. Distributed by National Network. ISBN 0-8191-7832-2. LCCN 90042343. OCLC 22006328. Retrieved October 7, 2017.
• Bedini, Silvio A. (1964). "Early American Scientific Instruments and Their Makers: The Mathematical Practitioners: Benjamin Banneker". United States National Museum Bulletin. Washington, D.C.: Smithsonian Institution Museum of History and Technology (231): 22–25. LCCN 64062352. OCLC 999972. Retrieved October 7, 2017 – via Internet Archive.
• Bedini, Silvio A. (1969). "Benjamin Banneker and the Survey of the District of Columbia, 1791" (PDF). Records of the Columbia Historical Society. 69/70: 7–30. JSTOR 40067703. OCLC 3860814. Archived from the original (pdf) on October 7, 2017. Retrieved January 13, 2013 – via boundarystones.org.
• Bedini, Silvio A. (1972). The Life of Benjamin Banneker. New York: Scribner. Republished by Landmark Enterprises, Rancho Cordova, California, 1984. ISBN 0910845204. LCCN 78162755. OCLC 593414330. Retrieved August 29, 2019 – via Internet Archive.
• Bedini, Silvio A. (Spring–Summer 1991). "The Survey of the Federal Territory: Andrew Ellicott and Benjamin Banneker". Washington History. Washington, D.C.: Historical Society of Washington, D.C. 3 (1): 76–95. JSTOR 40072968.
• Bedini, Silvio A. (1996a). Salzman, Jack; Smith, David Lionel; West, Cornel (eds.). Banneker, Benjamin. Encyclopedia of African-American Culture and History. 1: Aar-Cit (1st ed.). New York: Macmillan Library Reference. pp. 251–253. ISBN 0028973453. LCCN 95033607. OCLC 847445826.
• Bedini, Silvio A. (1996b). Palmer, Colin A. (ed.). Banneker, Benjamin (updated bibliography). Encyclopedia of African-American Culture and History (2nd ed.). Detroit, Michigan: Thomson Gale (2008); Boston, Massachusetts: CENGAGE. OCLC 938830525. Archived from the original on June 23, 2019. Retrieved March 16, 2020 – via Encyclopedia.com.
• Bedini, Silvio A. (1999). The Life of Benjamin Banneker: The First African-American Man of Science (2nd ed.). Baltimore: Maryland Historical Society. ISBN 0-938420-59-3. LCCN 98022848. OCLC 894558859. Retrieved September 11, 2019 – via Internet Archive.
  • Murdock, Gail T. (November 11, 2002). "Benjamin Banneker – the man and the myths". Customer review of Bedini, Silvio A. (1999). "The Life of Benjamin Banneker: The First African-American Man of Science", 2nd ed., Baltimore: Maryland Historical Society. Amazon.com. Archived from the original on March 10, 2016. Retrieved March 18, 2017.
  • Toscano, Patrick (March 2000). "Book Review: Bedini, Silvio A. (1999), "The Life of Benjamin Banneker: The First African-American Man of Science", 2nd ed., Baltimore: Maryland Historical Society". Professional Surveyor Magazine. Frederick, Maryland: Flatdog Media, Inc. 20 (3). Archived from the original on September 12, 2019. Retrieved September 12, 2019.
• Bedini, Silvio A. (2008). Gillispie, Charles Coulston; Holmes, Frederic Lawrence; Koertge, Noretta (eds.). "Banneker, Benjamin". Complete Dictionary of Scientific Biography. Detroit, Michigan: Charles Scribner's Sons; Boston, Massachusetts: CENGAGE. ISBN 9780684315591. OCLC 187313311. Archived from the original on February 23, 2018. Retrieved March 16, 2020 – via Encyclopedia.com.
• "Benjamin Banneker Timeline". Benjamin Banneker. Oella, Maryland: Benjamin Banneker Historical Park & Museum. Archived from the original on September 12, 2019. Retrieved September 12, 2019 – via WordPress.
• Bowling, Kenneth R. (1988). Creating the federal city, 1774–1800 : Potomac fever. Washington, D.C.: American Institute of Architects Press. LCCN 88016810. OCLC 18068942. Retrieved October 7, 2017.
• Cerami, Charles A. (2002). Benjamin Banneker: Surveyor, Astronomer, Publisher, Patriot. New York: John Wiley & Sons. ISBN 0585423946. LCCN 2001046960. OCLC 50739343. Retrieved September 19, 2019 – via Internet Archive.
  • Corrigan, Mary Beth (April 2003). "Benjamin Banneker: Fabled Genius Considered": Review of Cerami, Charles A. (2002), Benjamin Banneker: Surveyor, Astronomer, Publisher, Patriot, New York: John Wiley & Sons "H-Net Reviews in the Humanities & Social Sciences: H-Net Maryland". H-Net: Humanities & Social Sciences Online. Lansing, Michigan: MATRIX: The Center for Humane Arts, Letters and Social Sciences Online: Department of History: Michigan State University. Archived from the original on September 5, 2012. Retrieved July 8, 2013.
• Crew, Harvey W.; Webb, William Bensing; Wooldridge, John (1892). IV. "Permanent Capital Site Selected". Centennial History of the City of Washington, D.C. Dayton, Ohio: United Brethren Publishing House. p. 87. LCCN 06028029. OCLC 2843595. Retrieved May 7, 2009.
• Drake, Milton (1962). Almanacs of the United States. Part I. New York: Scarecrow Press. OCLC 1024176442. Retrieved June 7, 2020 – via Internet Archive.
• Glawe, Eddie (February 13, 2014). "Feature: Benjamin Banneker". Professional Surveyor Magazine. Flatdog Media, Inc. 39 (6). Archived from the original on January 30, 2017. Retrieved February 18, 2018 – via xyHt.
• Graham, Shirley (1949). Your Most Humble Servant. New York: Julian Messner, Inc. LCCN 49011346. OCLC 1036934508. Retrieved April 15, 2020 – via Internet Archive.
• Johnson, Richard (2007). "Banneker, Benjamin (1731-1806)". Online Encyclopedia of Significant People and Places in African American History. BlackPast.org. Archived from the original on April 9, 2016. Retrieved June 3, 2016..
• Jusserand, Jean Jules (1916). Major L'Enfant and the Federal City. With Americans of Past and Present Days. New York: Charles Scribner's Sons. pp. 137–195. LCCN 16011605. OCLC 1075914. Retrieved August 15, 2011.
• Kaplan, Sidney; Kaplan, Emma Nogrady (1989). "V. The Emergence of Gifts and Powers". Benjamin Banneker. The Black Presence in the Era of the American Revolution (revised ed.). Amherst, Massachusetts: University of Massachusetts Press. pp. 132–151. ISBN 0870236628. LCCN 88022111. OCLC 43475547. Retrieved February 29, 2020 – via Internet Archive.
• Latrobe, John H. B., Esq. (1845). Memoir of Benjamin Banneker: Read before the Maryland Historical Society at the Monthly Meeting, May 1, 1845. Baltimore, Maryland: Printed by John D. Toy. LCCN rc01003345. OCLC 85791076. Retrieved February 29, 2020 – via Internet Archive.
• Linklater, Andro (2007). The fabric of America: how our borders and boundaries shaped the country and forged our national identity. New York: Walker & Co. ISBN 0-8027-1533-8. OCLC 138533044. Retrieved October 7, 2017.
• Mason, Rachel (1836). Selections from the letters and manuscripts of the late Susanna Mason; with a brief memoir of her life, by her daughter. Philadelphia: Rackliff & Jones, Printers, S.W. corner of George & Swanwick Streets. LCCN unk83001993. OCLC 786297945. Retrieved March 1, 2018 – via Internet Archive.
• McHenry, James C. (Baltimore, August 20, 1791). "A letter from Mr. James McHenry, to messrs. Goddard and Angel, containing particulars respecting Benjamin Banneker, a free negro". The American Museum, or Universal Magazine, Vol. 12, Part 2 (September 1792). Philadelphia: Mathew Carey. pp. 185–187. LCCN unk80015153. OCLC 367988208. Retrieved June 14, 2020 – via HathiTrust Digital Library.
• Morrison, Hugh Alexander (1907). Preliminary Check List of American Almanacs: 1639-1800. Library of Congress. Washington, D.C.: Government Printing Office. LCCN 06035021. OCLC 577096527. Retrieved December 31, 2018 – via Internet Archive.
• Perot, Sandra W. (February 2014). Reconstructing Molly Welsh: Race, Memory and the Story of Benjamin Banneker's Grandmother. Masters Theses 1911-February 2014: Paper 210: ScholarWorks@UMass Amherst (M.A.). Amherst, Massachusetts: University of Massachusetts Amherst. OCLC 314413559.

• Introduction and abstract. Retrieved 2015-11-15. Archived September 29, 2015, at the Wayback Machine.
• Full text Retrieved March 1, 2018. Archived October 1, 2015, at the Wayback Machine.

• Phillips, P. Lee (1917). "The Negro, Benjamin Banneker; Astronomer and Mathematician, Plea for Universal Peace (Read before the Society, April 18, 1916)". Records of the Columbia Historical Society. Columbia Historical Society, Washington, D.C. 20: 114–120. ISSN 0897-9049. LCCN 18019397. OCLC 1564221. Retrieved April 15, 2009.
• Stewart, John (1899). "Early Maps and Surveyors of the City of Washington, D.C." Records of the Columbia Historical Society. Washington, D.C.: Columbia Historical Society. 2: 48–71. ISSN 0897-9049. OCLC 40326234. Retrieved August 15, 2011.
• Tise, Larry E. (1998). Africans in the Land of Liberty: African-American Enlightenment. The American Counterrevolution: A Retreat from Liberty, 1783–1800. Mechanicsburg, Pennsylvania: Stackpole Books. pp. 213–215. ISBN 0585347220. OCLC 47009059. Archived from the original on June 16, 2017. Retrieved April 22, 2020..
• Tyson, Martha Ellicott. A sketch of the life of Benjamin Banneker: from notes taken in 1836: read by J. Saurin Norris, before the Maryland Historical Society, October 5th, 1854. Baltimore, Maryland: Printed for the Maryland Historical Society by John D. Toy. LCCN rc01003357. OCLC 85794847. Retrieved October 7, 2017 – via Internet Archive.
• Whiteman, Maxwell (ed.). Banneker's Almanack and Ephemeris for the Year of Our Lord 1793; being The First After Bisixtile or Leap Year and Bannekeer's Almanac, For the Year 1795, Being the Third After Leap Year: Afro-American History Series: Rhistoric Publication No. 202 (1969 Reprint Edition). Rhistoric Publications, a division of Microsurance Inc. LCCN 72077039. OCLC 907004619. Retrieved June 14, 2017 – via HathiTrust Digital Library.
• Williams, George Washington (1882). Banneker The Astronomer. History of the Negro Race in America from 1619 to 1880: Negroes as Slaves, as Soldiers, and as Citizens; Together with a Preliminary Consideration of the Unity of the Human Family, an Historical Sketch of Africa, and an Account of the Negro Governments of Sierra Leone and Liberia. New York: G. P. Putnam's Sons. pp. 386–398. LCCN 09003580. OCLC 6510556. Retrieved October 7, 2017 – via Internet Archive.

• Blakely, Julia (February 15, 2017). "America's First Known African American Scientist and Mathematician". Unbound (blog). Washington, D.C.: Smithsonian Libraries, Smithsonian Institution. Archived from the original on August 15, 2017. Retrieved August 15, 2017..
• Klinkowitz, Jerome. Benjamin Banneker. Early Writers: Jupiter Hammon, Phillis Wheatley, and Benjamin Banneker. In Inge, M. Thomas; Duke, Maurice; Bryer, Jackson R., eds. (1978). Black American Writers: Biographical Essays". 1: Beginnings Through the Harlem Renaissance and Langston Hughes. New York: St. Martin's Press. pp. 15–20. doi:10.1007/978-1-349-81436-7. ISBN 0312082606. LCCN 77085987. OCLC 756464907. Retrieved March 22, 2020.
• Tyson, Martha Ellicott (1884). Kirk, Anne Tyson (ed.). Banneker, the Afric-American Astronomer. From the posthumous papers of M.E. Tyson. Edited by her daughter. Philadelphia, Pennsylvania: Friends' Book Association. LCCN 04013085. OCLC 79879919. Archived from the original on June 5, 2020. Retrieved January 16, 2016 – via General catalog of the American Antiquarian Society..
  • Hartshorne, Henry, ed. (June 21, 1884). "Book Notice: Banneker, the Afric-American Astronomer. From the posthumous papers of M.E. Tyson. Edited by Her Daughter. Phila. 1020 Arch Street. 1884". Friends Review: A Religious, Literary and Miscellaneous Journal. 1316 Filbert Street, Philadelphia: Franklin E. Paige. 37 (46): 729. Retrieved January 16, 2017.CS1 maint: location (link)

Wikimedia Commons has media related to Benjamin Banneker.

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Wikisource has the text of a 1900 Appletons' Cyclopædia of American Biography article about Benjamin Banneker.

• Works by or about Benjamin Banneker at Internet Archive
• Works by Benjamin Banneker at LibriVox (public domain audiobooks)
• Bragg, George F., Jr. (1914). Benjamin Banneker. Men of Maryland. Church Advocate Press, Baltimore, Maryland. pp. 29–34. OCLC 4346580. Retrieved February 1, 2010 – via Internet Archive.
• O'Connor, John J.; Robertson, Edmund F. (May 2000). "Benjamin Banneker". MacTutor History of Mathematics archive. St Andrews, Fife, Scotland: University of St Andrews School of Mathematics and Statistics. Archived from the original on March 12, 2016. Retrieved November 29, 2016..
• Phoenix Films, Inc. (1981). "The Man Who Loved the Stars" (video). Docudrama starring Ossie Davis (59:11 minutes). Cinemonde International, Ltd. Retrieved April 15, 2016 – via Internet Archive Educational Films. Archived on July 28, 2015.