Ukrainian Orthodox Greek Catholic Church

Movement within the Basilian Order

Anthony Elias Dohnal, born 1946, was ordained as a priest for the Roman Catholic Diocese of Litoměřice in Czechoslovakia circa 1971. After military service, he served as a parochial vicar in Slušovice and Budišov, promoting spiritual revival. Active in the Catholic Charismatic Renewal since 1981, he fought against the tolerance of occultism and promoted prayer groups. In 1986 he was assigned to a "prison for nuns" and kept as a virtual prisoner. From 1987 to 1990 he served at Dvorce, continuing with samizdat writings against liberal theology and occultism. In 1991, together with students R. Spirik and J. Spirik, he resolved to join the Greek-Catholic Order of Saint Basil the Great (OSBM) and entered the novitiate in Warsaw. In 1992, he transferred to the monastery in Trebišov. Spirik and two other former students were ordained priests during 1996-1997. Shortly after, A. Dohnal applied for permission to found a "contemplative" branch of the OSBM community.^[1]

In 1997, Fr. Dionysius Lachovicz OSBM (born in Brazil in 1946),^[2] the General Superior of the Basilian Order, granted the group permission to be designated as an "experimental community" within the Order under his direct supervision. He appointed the community's leader, Elias Dohnal, OSBM, to direct the formation of the novices in the group, several men from the Order's novitiate in Poland. In May 1998, after groundless complaints and a canonical visitation, he withdrew permission for the community's special status. The group appealed to the Congregation for the Oriental Churches for permission to establish an autonomous monastery within the territory of the Archeparchy of Prešov (Slovakia). Lachovicz was forced to confirm the suppression in December 1998 and the community members were dispersed to other assignments.^[1][3]

Demonstration outside the Lviv regional council, August 2009

In late 1999, at the request of the Greek-Catholic Apostolic Exarch in the Czech Republic Ivan Ljavinec for a Basilian community, and with the agreement of the Roman Catholic Archbishop of Prague, Cardinal Vlk, Lachovicz founded a Basilian community in Prague, assigning to it Fr. Cyril Špiřík, his brother Fr. Metoděj R. Špiřík and their former classmate Fr. Markian Hitiuk from Ukraine, to serve at the cathedral parish in Prague. In 2003, the Basilians and their supporters protested against the appointment of a new Greek-Catholic exarch in the Czech Republic, Ladislav Hučko, a non-Ukrainian, by blockading the Greek-Catholic cathedral. As a result, the event was relocated to be held in a Roman Catholic church. In 2004, Lachovicz was not re-elected. His successor closed the Order's community in the Czech Republic, transferring the members to the monastery in Pidhirtsi, Ukraine.^[1]

Conflict with the Ukrainian Greek Catholic Church

Nuns calling for formal registration of the UOGCC, August 2009

On March 3, 2008, A. Dohnal announced to Pope Benedict XVI that he and three other Basilian Fathers had been consecrated as bishops in order to save the Ukrainian Greek Catholic Church (UGCC) from heresy and apostasy. He did not identify the bishop or bishops who had performed the consecration. In justification for the act, he wrote that the bishops of the UGCC supported influences of syncretism and occultism, approval of homosexuality, and erroneous ecumenism. As an example of the latter, he cited the Balamand declaration of 1993, which had rejected "uniatism" as a method of seeking Christian unity between Catholics and Orthodox. In his letter, A. Dohnal denounced statements from Cardinal Husar's book "Conversations with Cardinal Lubomyr Husar: On post-confessional Christianity" as schismatic and apostate.^[4]

According to a 2008 article on kreuz.net, the conflict was "foreseeable" and arose from tensions between the Studite and Basilian orders of monks in the UGCC: that the Studites, including the Major Archbishop of Kiev–Galicia, Lubomyr Cardinal Husar, favored closer relations with the Ukrainian Orthodox Church, while the Basilians favored the preservation of influences from the Latin Church (Liturgical latinisation).

On Easter Sunday, March 23, 2008, the Ukrainian Greek Catholic Church released a statement from Cardinal Husar warning that any consecration that had taken place was not recognized by the Church. ^[5] However, the Holy Father neither excommunicated nor imposed whatever penalty on these four bishops.(http://uogcc.org.ua/en/church/article/?article=4581)

In June 2008 the tribunal of the Eparchy of Sokal-Zhovkva held an ecclesiastical trial for the four priests. They were convicted of illegal assumption of authority and illegal administration of ministry (violation of can. 1462 of the Code of Canons of the Eastern Churches (CCEO)), inciting rebellion against the local hierarchy, including Bishop Mykhail Koltun, C.SS.R., Major Archbishop Lubomyr Cardinal Husar (violation of can. 1447 §1 CCEO), and causing injustice and serious harm to the good reputation of the above-mentioned persons and to other hierarchs of the UGCC through slander (violation of can. 1452 CCEO). The penalty imposed was major excommunication. After an appeal, the sentence was upheld by the tribunal of the major archeparchy and announced on September 17, 2008. This was done in spite of the fact that the Holy Father declared no excommunication.^[6]

On August 15, 2008, Pidhirtsi supporters were accused of an attempt to occupy a church administration building in Stryi, Ukraine. Fr. Taras Poshyvak, chancellor of the Stryi eparchy, said that the "regional leadership of the police" was interfering and preventing normal police protection of the building.^[7] UOGCC officials denied the accusation and complained of police harassment.^[8]

In November 2010, the Buchach eparchy of the UGCC reported a clash between parishioners and a group of about 70 Pidhirtsi supporters, including leaders Metoděj Richard Špiřík and Markian Vasyl Hitiuk, at the Church of the Transfiguration in Chortkiv in an apparent attempt to occupy the church. The church, in fact, was the property of the UOGCC.^[9]

Founding of the UOGCC

On August 11, 2009, the bishops of the Pidhirtsi movement declared the founding of the Ukrainian Orthodox Greek Catholic Church as a "new Church structure for the orthodox faithful of the UGCC." In their declaration they professed the Catholic faith, including the primacy of the Roman Pontiff and disassociated themselves from "contemporary heresies which destroy both the Eastern and the Western Church."^[10]

The name of the Church includes the description Правовірна ("true-believing"). Although the Church's English-language website translates this word as "Orthodox", it is not the same term as that used by the existing Orthodox Churches present in Ukraine, whose names use the term православна ("true-worshipping").

On April 7, 2011, the UOGCC bishops declared the establishment of a Byzantine Catholic Patriarchate, offering to provide an episcopal authority to like-minded believers elsewhere in the world.^[11] Archbishop Elias Dohnal was selected as the first Patriarch of the new body.

Conflict with the Catholic Church

On October 7, 2008, the Apostolic Signatura, the highest appeals court of the Catholic Church, including the UGCC from which the UOGCC separated, refused the appeal of the "Pidhirtsi fathers", and left the sentence of major excommunication imposed on June 2008 by the UGCC major-archiepiscopal tribunal intact.^[12]

In 2010, the UOGCC declared an excommunication upon 265 professors of the Pontifical Gregorian University,^[13] and declared that over 2200 bishops worldwide had excommunicated themselves by failing to "confess the faith and renounce contemporary heresies" by the deadline declared by the UOGCC. The declaration asserted that the bishops affected would thenceforth be unable to validly ordain priests.^[14] It also called for Pope Benedict XVI to purge the hierarchy, institute reforms, and resign.^[15] On May 1, 2011 the bishops of the UOGCC declared an excommunication against Pope Benedict XVI.^[16]

On March 29, 2012 the Vatican Congregation for the Doctrine of the Faith (CDF) published a declaration,^[17] urged by the Ukrainian Greek Catholic Church and dated February 22, 2012, concerning the main bishops of the UOGCC. It stated that CDF would not recognize the episcopal consecrations of the UOGCC's bishops as valid, and that the bishops of the UOGCC had been excommunicated.^[18] The UOGCC bishops wrote a response to the excommunication.^[19]

Later developments

According to a 2014 New York Times article, Patriarch Dohnal, a Czech national, had gone into hiding, to avoid expulsion from Ukraine for visa violations. The article also stated that the UOGCC had not attracted a large number of followers, but made headlines in the local Ukrainian news media for their pro-Russian views and alleged brainwashing of vulnerable young recruits. According to the Lviv-based newspaper Ekspres, Dohnal had functioned as an informer for Soviet intelligence services in his native Czechoslovakia before the 1989 collapse of Communism. Ekspres had published a document that identified him as a mole for Soviet intelligence with the code name “Tonek.” The UOGCC denied the accusation on the basis of an official document from the Czech authorities. (see http://uogcc.org.ua/en/church/article/?article=4030)^[20]