Shōshinkai
The Shōshinkai (正信会: English: Correct Faith Association) or Nichiren-Shoshu-Shōshinkai is a Japanese Nichiren Buddhist dissenting group formed in July 1980 by approximately 200 Nichiren Shōshū priests who were mostly the disciples of the former High Priest Nittatsu Hosoi, along with and their lay followers who were critical of the Soka Gakkai.
The association is known for rejection towards the legitimacy of successorship of 67th High Priest Nikken Abe, by which Soka Gakkai also rendered a similar agreement after its own expulsion in 1991. Nikken Abe, in his capacity as High Priest laid a notice of expulsion towards the association in 1980, citing further defiance while demoting those who have returned to Nichiren Shoshu to a loss of priestly capacities and loss of senior roles as probationary punishment.
Background
During the 1970s, the Sōka Gakkai undertook a number of activities and propagated several notions that many in the Nichiren Shōshū priesthood and laity saw as gradually increasing deviations from traditional Nichiren Shōshū doctrine. Ultimately, the sentiment within the priesthood and traditional lay organizations grew so strong that a split became imminent, and, at a special leaders meeting held at Nichiren Shōshū Head Temple Taiseki-ji on 7 November 1978, termed as the Tozan of Apology, the senior leadership of Sōka Gakkai's apologized to the priesthood and promised to correct the incompatibilities and never deviate from Nichiren Shōshū doctrine again, later printed in both the Seikyo Shimbun SGI magazine (November edition) as well as the manuscript of the Dai-Nichiren December 1978 publication.
On 24 April 1979, Sōka Gakkai's President Daisaku Ikeda stepped down to take responsibility for the incident. In addition, at the 40th General Meeting of the Sōka Gakkai on 3 May 1979, the 66th High Priest Nittatsu Hosoi, declared his decision to accept the organization's apology and forgive the matter on the explicit condition that Sōka Gakkai observe its solemn promise to uphold Nichiren Shōshū doctrine. On a separate account, Nittatsu Shonin also instructed his own priests to stop the open criticism towards Sōka Gakkai and to cease encouraging Sōka Gakkai members to affiliate themselves directly with the temples, which previously exacerbated the contented issue.
Succession dispute
On 22 July 1979, High Priest Nittatsu died of Chronic heart disease without directly naming his successor. Accordingly, Shinno Abe, at that time young priest, insisted that he was given permission secretly to be the next High Priest by Nittatsu before he had died and succeeded him as the 67th High Priest, Nikken Abe. He changed his predecessor's policy and gave Sōka Gakkai a chance to cooperate with him. But the priests (who were mainly the disciples of the former High Priest) who later formed the Shōshinkai disagreed, claiming Sōka Gakkai had only taken its deviations underground.[1]
The same group of dissenting priests continued their campaign of criticism and formed Shōshinkai to organize their efforts into a movement. Despite repeated admonitions from the new High Priest Nikken and Nichiren Shōshū leadership to cease and desist, Shōshinkai went ahead with a major rally on 24 August 1980. Due to this dissention, High Priest Nikken and the senior Nichiren Shōshū leadership punished a number of priests for their involvement, including five excommunications. In return, the Shōshinkai priests involved with the excommunication responded that such act was ineffective because the punishment was done by an illegitimate High Priest.
On 13 December 1980, the priests of the Shōshinkai sent a document to High Priest Nikken casting doubt on the legitimacy of his office. They then filed suit with a local government court on 21 January 1981 seeking to annul Nikken's appointment on the grounds that he had never been named successor by High Priest Nittatsu. The High Priest Nikken demanded that the Shōshinkai priests retract their accusations or face excommunication. Some two hundred priests refused.
Upon the publicized notice of excommunication, a number of them filed a lawsuit seeking reinstatement, but the local court ruled that all religious claims, including the petition for annulment of High Priest Nikken's status were internal Nichiren Shoshu matters to be resolved within the sect itself.
Later years
The Shōshinkai continued its anti-Sōka Gakkai and anti-High Priest Nikken activities, even accepting new acolytes into the priesthood and conferring initiation ceremonies for new believers. Most Shōshinkai priests continued living within their Nichiren Shōshū temples, which were technically allowed until their death. High Priest Nikken and his priesthood insisted that these have reverted to Nichiren Shōshū as their occupants have died or been ordered by the courts to vacate. Only a few Shōshinkai priests have reverted to Nichiren Shōshū, and even so they were deprived of their kesa and koromo and had to start as complete beginners (kozo) as punishment.
Several Shōshinkai priests have initiated ties with other Nichiren schools, particularly the Nichiren Shū headquarters at Kuon-ji on Mount Minobu. Shōshikai has also opened a research center called Kofu Danjo (興風談所) that has spawned some interest-gathering books that have attracted attention from other Nichiren Buddhist organizations for their scholarly content.
Due to the mixture of dissention in its own history, a number of Shōshinkai priests have not admitted that the former High Priest Nittatsu had, in fact, passed the Heritage of the Law to High Priest Nikken and his successor Nichinyo (the present High Priest). Accordingly, some Shoshinkai surviving priests insist that High Priest Nikken Shonin and currently Nichinyo Shonin were also not legitimate high priests by virtue of their original claim.
References
Sources
- Shoshū Hashaku Guide (Jp: 諸宗破折ガイド: Guide to refuting [erroneous teachings of] other schools). Taiseki-ji, 2003 (no ISBN); pp. 178–79.