Scipio Vaughan

Scipio Vaughan
Born 1784
Owu Kingdom, Nigeria
Died 1840
Camden, South Carolina
Nationality Nigerian, American,
Occupation slave, artisan
Spouse(s)
Maria Theresa Louisa Matilda Conway (m. 1815)
Children 9

Scipio Vaughan (1784 – 1840) was an African-American artisan and former slave[1] who inspired a "back to Africa" movement among some of his offspring to connect with their roots in Africa, specifically, the Yoruba of West Africa in the early 19th century.[2] After gaining his freedom, he spent the latter part of his life in the United States and started the movement with his immediate family members in his final moments. Several generations of Scipio's descendants are dispersed across three continents where they mostly live or lived,[3] except for occasional cousin reunions, which includes Nigeria, Sierra Leone, Liberia, Ghana and Tanzania in Africa; Jamaica, Barbados in the Caribbean; the United States, Canada in North America; and the United Kingdom in Europe.[4][5][6][7]

Early life and career

Scipio was born in 1784 in the Owu area of Yorubaland, in Abeokuta.[1][8][9] He was captured by European trans-Atlantic slave traders in 1805[10] and taken together with other captured slaves to the Velekete Slave Market in Badagry, Nigeria's slave port from where he was shipped in a slave ship and taken upcountry to Camden, about 30 miles northeast of Columbia, South Carolina to Charleston, South Carolina, United States where he was sold as a slave to a white master, Wiley Vaughan and brought to live in Camden, so he traditionally took the surname of his master in addition to his given name; Scipio, as Scipio Vaughan. Scipio was so skilled as an ironmonger that he established a reputation in the area as a talented artisan for his work in fashioning iron gates and fences.[2] As a result of his exceptional gifts, his master Wiley Vaughan valued him so much that he granted his freedom, his tools, and one hundred dollars as stated in his will after his death. In 1827, Scipio Vaughan became a free man for the remaining part of his life.

Marriage and children

In 1815, Scipio married Maria Theresa Louisa Matilda of Cherokee descent,[1] the second daughter of Bonds Conway. Maria's father, Bonds Conway was born in Virginia, had come to Camden from Virginia as the body servant of his Master Peter Conway. He was also the first free black of Camden and a successful small businessman and land-owner. Scipio Vaughan and Maria Theresa Louisa Matilda Conway bore and raised 9 children; 7 daughters and 2 sons. All were born in South Carolina, namely: Burrell Churchill Vaughan in 1816; Elizabeth Margaret Hall in 1818; Kitty Ann Hammond in 1820; Nancy Carter Vaughan in 1822; Sarah Ann Vaughan in 1825; James Churchill Vaughan in 1828; Harriet Amanda in 1829; Maria Virginia Vaughan in 1832 and Mary Elizabeth Vaughan Mac Laughlin in 1838. By the early 1800s, Conway had become a successful landowner in Camden. One of his properties included a "small Charleston type house," which has been restored to its former state.

"Back-to-Africa" Movement and Descendancy

On his deathbed in 1840, Scipio told his sons to return to his native Yorubaland in Africa.[2][1] It was most likely that Scopio was determined to reverse the effects of the trans Atlantic slave trade, through some members of his immediate family by rebuilding their roots in Africa in order to restore some of their lost dignity, pride, wealth, power and security. To grant their father's last request, James Churchill Vaughan, 24 years old at the time, and his elder brother Burrell Vaughan, enrolled with the American Colonization Society as emigrants to Liberia. They left Camden in 1852 in an attempt to also escape the oppressive laws against coloured men and sailed to Liberia in 1853. There, they started a new life and James Churchill Vaughan became prominent there. However, after arriving Liberia, they did not settle for long. They lived there for two years before accepting an offer of employment to work with Thomas Jefferson Bowen, a Missionary with the Southern Baptist Convention and his wife to Yorubaland in 1855 to spread the Baptist religion. They came to Nigeria in 1854[11] and arrived in Ijaye to work as a builder in 1855. During the brutal Ibadan-Ijaye War, James was taken captive. He escaped, took refuge in Abeokuta and served as a military sharpshooter. After missionaries were driven out of Abeokuta in 1867, he and other Christian refugees resettled in Lagos, where he built a successful hardware business and he raised his family. He became part of the Lagos elites and became a wealthy and prosperous merchant. He also led a revolt against white missionaries, in the 1880s, helping to establish the Ebenezer Baptist Church, the first indigenous and independent church in West Africa in 1888, located at 50a, Campbell Street, Lagos Island. James also kept in touch with his relatives in America, who were also embroiled in their own separate struggles for survival, prosperity, and dignity in post-Civil War South Carolina, and elsewhere. James Churchill Vaughan revisited his South Carolinian home and family before his death in Lagos, Nigeria in 1893. Scipio Vaughan's descendants included several state legislators during the Reconstruction period, politicians, diplomats, entrepreneurs and a high proportion of teachers, doctors and lawyers, among other professionals. Members of the Vaughans of Nigeria and the United States have maintained contact with one another for several decades over the century.[2]

Nigerian lineage

Vaughan's descendants include the Nigerian nationalist Dr. James C. Vaughan, and Nigerian educationist Kofoworola, Lady Ademola (the wife of Nigeria's first African Chief Justice, the Rt. Hon. Omoba Sir Adetokunbo Ademola). James Churchill Vaughan's daughter, Aida Arabella Vaughan Moore, married the Honourable Eric Olawolu Moore, a prominent Lagos lawyer and one-time member of the Nigerian Legislative Council, and they gave birth to three children, including Kofoworola, Lady Ademola and Chief Oladipo Moore, Q.C., another of Nigeria's most prominent lawyers, whose wife Aduke Moore was legal counsel to Mobil Oil, West Africa, and later went to New York as a Nigerian delegate to the United Nations General Assembly. James Churchill Vaughan's first son, James Wilson Vaughan, married Clara Zenobia Allen and had five children, including the famous Lagos medical doctor, activist and founder of the Nigerian Youth Movement, Dr. James Churchill Vaughan Jr. James Churchhill Vaughan Jr.'s brother James Richard Oladeinde Vaughan married Remi Taiwo; they had two children; Apinke Coker and Ayo Vaughan-Richards. Ayo Vaughan-Richards became a nursing administrator and married a British architect, Alan Richards, with whom she had four children including the filmmaker Remi Vaughan-Richards.

American lineage

James Churchill Vaughan's sister, Mary Elizabeth Vaughan Mac Laughlin (1838-1863) who remained in the United States married a Scot named Mac Laughlin. They had one child, Harriet Josephine Mac Laughlin Carter (1856-1917). Harriet Josephine Mac Laughlin had 12 children. Aida Arabella Stradford was Harriet's third child. Arabella Stradford who married Cornelius Francis Stradford, a renowned Chicago attorney and historic activist, was the driving force behind the survival of the family tradition in the United States. Aida Arabella Stradford had three children, Jewel Lafontant-Mankarious, Burrell Carter and Cornelius Francis Jr. Jewel Lafontant-Mankarious (1922-1997) was the first woman to earn a law degree from the University of Chicago. In 1973, the then President Nixon also appointed her to be the first woman to hold the post of Deputy Solicitor General in the Justice Department. Jewel's son is the American businessman John W. Rogers Jr..

Cousin Reunions

The American Vaughans started the incentive to trace their African heritage and re-unite with the African group of the Vaughan family. The Vaughans first attempt to convene a reunion started in August, 1970, when several family members convened a meeting in Pittsburgh and decided to arrange an annual reunion of all their known relatives. They read the research of a deceased family member, Aida Arabella Stradford, a South Carolina schoolteacher, and studied census figures, family Bible records and other documents.[12] The Nigerian Vaughans and their American relatives stayed in touch through the years after Churchill's death with periodic "Cousin" reunions. Today, the American Vaughans are now a network of more than 3, 000 cousins from over 22 states – along with their Nigerian cousins. From the daughters, who remained in the United States, the cousins have traced the eight main family lines - Barnes, Brevard, Bufford, Cauthen, McGriff, Peay, Truesdale and Vaughan.[13][11][14][15][16]

References

  1. 1 2 3 4 Robert Johnson Jr. (2011). Fighting for Africa: The Pan-African Contributions of Ambassador Dudley J. Thompson and Bill Sutherland. University Press of America. p. 47. ISBN 978-0-761-8479-22.
  2. 1 2 3 4 Johanna Garfield (1991). Cousins: How Those Magical Siblings Can Change and Enrich Your Life. Penguin Group (USA) Incorporated. p. 65. ISBN 978-1-556-1127-13.
  3. ↑ Brenda Gayle Plummer (2013). In Search of Power: African Americans in the Era of Decolonization, 1956-1974. Cambridge University Press. p. 63. ISBN 978-1-107-0229-97.
  4. ↑ Lisa A. Lindsay; John Wood Sweet (2013). Biography and the Black Atlantic (The Early Modern America). University of Pennsylvania Press. p. 203. ISBN 978-0-812-2087-02.
  5. ↑ David Olusegun Oladele (2000). Life for Freedom and Service: Dr. James Churchill Omosanya Vaughan (1893-1937). Indiana University (Options Book and Information Services). ISBN 9789783507227.
  6. ↑ Lisa A. Lindsay (2016). Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa (H. Eugene and Lillian Youngs Lehman Series. University of North Carolina Press. ISBN 9781469631134.
  7. ↑ PETER KERR (June 28, 1982). "600 'COUSINS' MEET TO CELEBRATE ROOTS". The New York Times. Retrieved January 18, 2018.
  8. ↑ Stephen Birmingham (September 26, 2016). Certain People; "America's Black Elite". p. 152.
  9. ↑ Adeniyi Thompson (December 12, 2015). "Demise of Adewale Thompson's wife revs nostalgia about late jurist". The Nation. Retrieved January 18, 2018.
  10. ↑ James T. Campbell (2006). Middle Passages: African American Journeys to Africa, 1787-2005 (The Penguin history of American life). University of Michigan (Penguin Publishing). p. 329. ISBN 978-1-594-2008-30.
  11. 1 2 Darlene Gavron (May 29, 1988). "Ayo Vaughan-Richards: `I Was Taught That I Can Do Whatever A Man Can Do`". Chicago Tribune. Retrieved January 18, 2018.
  12. ↑ Jeane Eddy Westin (2002). Finding Your Roots: How to Trace Your Ancestors at Home and Abroad. MJF Books. p. 4. ISBN 978-1-567-3155-54.
  13. ↑ "AUTHOR AND HISTORIAN LISA LINDSAY SPEAKS AT THE CAMDEN ARCHIVES & MUSEUM". City of Camden. Retrieved January 18, 2018.
  14. ↑ Era Bell Thompson (1974). The Vaughan Family: A Tale of Two Continents", African and American Descendants of Former Slave Have Kept in Touch for More Than a Century. 30. Ebony Magazine (University of Virginia, Negro Digest Publishing Company, Incorporated). pp. 53–64, 136.
  15. ↑ Lisa Lindsay. "An African-American in 19th century Lagos". Ekopolitan Project. Retrieved January 18, 2018.
  16. ↑ Tony Scully (February 23, 2017). "An extraordinary family". Chronicle Independent. Retrieved January 18, 2018.
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