Oko (Orisha)
Oko | |
---|---|
Agriculture | |
Member of Orisha | |
Representation of Oko by Carybé, Museu Afro-Brasileiro, Salvador, Bahia, Brazil | |
Other names | Ocó |
Venerated in | Yoruba religion, Dahomey mythology, Vodun, Santería, Candomblé |
Color | White |
Region | Nigeria, Benin, Latin America |
Ethnic group | Yoruba people, Fon people |
Òrìșà-Oko (known as Ocó in Latin America) is an Orisha.[1] In Yorubaland of Nigeria and Benin Republic, he is a strong hunter deity as well as a fighter against sorcery. He is associated with the annual new harvest of the white African yam. Among the deities he is considered a close friend of Oosa Ogiyan and Shango as well as at one time husband of Oya and Yemoja.
Òrìșà-Oko is depicted with a wooden staff, called a òpásórò, a representation of his relation with trees; and flute made of bone, a representation of sexuality and fertility. It is confused with Oxalá, since both dress white. Bees are considered the messengers Òrìșà-Oko.
Òrìșà-Oko is considered to have the power to cure malaria; a sickness associated with agricultural workers. He is a referee of conflicts, especially among women. He also judges disputes between the orixás.
Slaves taken to Brazil give little importance to Orisha-Oko.
He is syncretized with Saint Isidore among cuban orisa practitioners of Santería/Lucumí/Regla de Ocha, et al.
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