Dali Kingdom

Dablit Guaif
大理國
937–1253
Map of Dali Kingdom in late 12th century
Capital Dali
Common languages Bai
Religion Buddhism
Government Monarchy
Emperor  
 937–944
Duan Siping
 1081–1094
Duan Zhengming
 1096–1108
Duan Zhengchun
 1172–1200
Duan Zhixing
 1251–1254
Duan Xingzhi
History  
 Established
937 937
1095
 Reestablished
1096
 Ended by the Mongol Empire
1253 1253
Preceded by
Succeeded by
Nanzhao
Mongol Empire
Dali Kingdom
Chinese name
Traditional Chinese 大理
Simplified Chinese 大理
Literal meaning State of Dali
Alternative Chinese name
Traditional Chinese 大中國
Simplified Chinese 大中国
Later Dali
Traditional Chinese 後大理
後理國
Simplified Chinese 后大理
后理国
Bai name
Bai Dablit Guaif

The Dali Kingdom, also known as the Dali State (simplified Chinese: 大理国; traditional Chinese: 大理國; pinyin: Dàlǐ Guó; Bai: Dablit Guaif), was a kingdom situated in modern Yunnan province, China from 937 until 1253 when it was conquered by the Mongols. Its kings continued to administer the area as Mongol vassals until the Ming conquest of Yunnan.[1]

History

Origins

Nanzhao was overthrown in 902 and three dynasties followed in quick succession before Duan Siping seized power in 937, establishing himself at Dali.[2] The Duan clan professed to have Han ancestry.[3]

Relations with the Song dynasty

Dali's relationship with the Song was cordial throughout its entire existence. Dali congratulated the Song dynasty on the conquest of Later Shu in 965 and voluntarily established tribute relations in 982. It was however essentially an independent state. At times the Song even declined offers of tribute.[2]

Dali's primary importance to the Song dynasty was its horses, which were highly prized and sought after as military assets, especially after the fall of the Northern Song. They were described by a Song official in the following passage:

These horses possess a shape [that is] quite magnificent. They stand low with a muscular front, very similar to the shape of a chicken. The diaphragm is broad, shoulders thick, waist flat, and back round. They are trained to squat on their rear ends like a dog. They easily climb steep terrain on command and possess both speed and agility in chase. They have been raised on bitter buckwheat, so they require little to maintain. How could a horse like this not be considered a good horse?[4]

Fall

In 1252 Möngke Khan placed his brother Kublai in charge of invading Dali. In 1253 Kublai's army crossed the Jinsha River and received the surrender of Duan Xingzhi, who presented to Möngke in 1256 maps of Yunnan. Duan Xingzhi of Dali was enfieffed as Maharaja (摩诃罗嵯) by Kublai Khan,[5] and the Duan royal family continued to hold the title of Maharaja in Yunnan as vassals to the Mongols under the supervision of Mongolian imperial princes and Muslim governors. The Duan family reigned in Dali while the governors served in Kunming. After the Ming conquest of Yunnan,[6] The Duan royals were scattered in various distant areas of China by the Hongwu Emperor.[7]

Yunnan under the Mongols

The Duan family governed Yunnan's various indigenous peoples for 11 generations until the end of Mongol rule. They willingly contributed soldiers to the Mongol campaign against the Song dynasty. They also aided the Yuan dynasty in putting down a Mongol rebellion in Yunnan in 1271.[7]

In 1274 Sayyid Ajjal Shams al-Din Omar was assigned by Kublai to stabilize Yunnan. He instituted a native chieftain system that came to be known as tusi which assigned ranks and posts to native chieftains. Under this institution of "rule based on native customs" the locals retained much of their autonomy with the exception of three obligations. One, they would provide surrendered troops to the Yuan government. Two, local chieftains would provide tribute to the Yuan court. Three, they would follow the rules of appointment, succession, promotion, degradation, reward, and punishment of native chieftains created by the Yuan court.[7]

Yuan rule also introduced a significant Muslim influence into Yunnan.[7]

Religion

Gilt Silver Statue of Ganruda Inlaid with Crystal Beads, found at the Qianxun Pagoda of Chonegsheng Temple, exhibited at Yunnan Provincial Museum.

A version of Buddhism known as Azhali existed in Yunnan since the 9th century. The last king of Nanzhao established Buddhism as a state religion and many Dali kings continued the tradition. Ten of Dali's 22 kings retired to become monks.[8]

Family Tree of the Kings of Dali

Art

Kingdom of Dali Buddhist Volume of Paintings. Scroll, Ink and color on paper. 30.4 cm high. Located in the National Palace Museum, Taipei. The entire work is 16.655 meters and is in three portions. Completed in 1176.

Citations

  1. Theobald, Ulrich (17 August 2012), "Dali 大理", China Knowledge .
  2. 1 2 Yang 2008a.
  3. Frederick W. Mote (2003). Imperial China 900-1800. Harvard University Press. pp. 710–. ISBN 978-0-674-01212-7.
  4. Herman 2007, p. 40.
  5. Yang 2008c.
  6. Frederick W. Mote; Denis Twitchett (26 February 1988). The Cambridge History of China: Volume 7, The Ming Dynasty, 1368-1644. Cambridge University Press. pp. 144–. ISBN 978-0-521-24332-2.
  7. 1 2 3 4 Yang 2008b.
  8. "Nanzhao State and Dali State". City of Dali. Archived from the original on 2006-09-03.

References

  • Herman, John E. (2007), Amid the Clouds and Mist China's Colonization of Guizhou, 1200–1700, Harvard University Asia Center, ISBN 978-0-674-02591-2
  • Yang, Bin (2008a), "Chapter 3: Military Campaigns against Yunnan: A Cross-Regional Analysis", Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE), Columbia University Press
  • Yang, Bin (2008b), "Chapter 4: Rule Based on Native Customs", Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE), Columbia University Press
  • Yang, Bin (2008c), "Chapter 5: Sinicization and Indigenization: The Emergence of the Yunnanese", Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE), Columbia University Press
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