Church of Holy Salvation, Cetina
| Church of Holy Salvation | |
|---|---|
| Crkva Svetog Spasa | |
 Church of Holy Salvation | |
| Location |
  Church of Holy Salvation, Cetina (Croatia) |
| Country |
 |
| Denomination | Pre-Schism Christian |
| Architecture | |
| Years built | 9th century |
The Church of the Holy Salvation (Croatian: Crkva Sv. Spasa) is a Pre-Romanesque church in Split-Dalmatia County, Croatia. The exact location of the church is in a small village of Cetina, in inland of Dalmatian Zagora, on spring of river Cetina, 8 km northwest from the town of Vrlika.
This church is quite important in Croatia, as it is the only pre-schism church constructed with a bell tower which is still standing.
Description
It was a large stone church for that period. The church is a one-longitudinal-nave structure with a sanctuary consisting of three apses, in the form of a trefoil. Later, the middle apse was pulled down and substituted by a bigger, rectangular one. The church has strong semi-circular buttresses that give a feeling of fortification, emphasized with mighty bell-tower positioned in front of entrance, creating a westwork.[1]
History
The church was built near Vrlika, called Vrh Rike in the 9th-10th century.[2] It was dated to the time of Duke Branimir of Dalmatian Croatia through comparative analysis of an altar beam with other artefacts carrying Branimir's name by Ivo Petricioli in 1980 and 1984.[3] It is one of the oldest and best preserved larger monuments of the early Croatian pre-Romanesque sacral architecture.[4]
The church was built by the local župan (district-prefect) Gastika of Cetina, at the recommendation of Pope Stephen VI, but as a private church, built in memory of his family.[5] During the excavation work, several architectural fragments and pieces of stone furnishings adorned with the Croatian interlace have been found. The most important is the fragment of a beam with semi-uncial inscriptions from it is known that the church had been dedicated to Christ and built on the order of the prefect Gastika, the son of Nemira.[6]
The graves found near the Church, dated to the 9th through 14th century, had a specific kind of textile that was found to be comparable in quality with 18th and 19th century clothing.[7] There are over 1,026 old Croatian graves around the church of great archaeological interest.[2] Several tombs have been found in the church itself, most of which (more than 800) originally had stećci. The culture of that time was influenced by the Frankish Empire, which was noticed in the archaeological findings from the period and the structure of the church.[6]
In the early 15th century, Hrvoje Vukčić strengthened the Prozor Fortress, and most of the inhabitants moved out of Vrh Rika into Vrlika. The fortress subsequently belonged to Ivaniš Nelipac, Ivan Frankopan and Mihača Nikolin Vitturi. After a 1492 invasion by the Ottoman Empire, the church and the settlement sustained heavy damage and a substantial part of the inhabitants fled to Turopolje.[2]
The Serbian Orthodox Eparchy of Dalmatia published a conflicting assessment of the origin of the Holy Salvation,[8] originally published by Mirko Ležaić in 1939 in Belgrade, saying Tvrtko I built it, and that it was destroyed by the Turks in 1512.[9]
See also
References
- ↑ Jurković 1995.
- 1 2 3 "Povijest" [History]. Official site of Vrlika (in Croatian). Archived from the original on 2013-02-18. Retrieved 2013-02-26.
- ↑ Jurković 1995, pp. 63.
- ↑ Jurković 1995, pp. 55.
- ↑ Jurković 1995, pp. 63–64, 75.
- 1 2 "RKT župa Gospe Ružarice - Crkva sv. Spasa, Cetina" (in Croatian). Municipality of Vrlika. Archived from the original on 2013-04-24. Retrieved 2013-02-26.
- ↑ "Znanost u Hrvata: prirodoslovlje i njegova primjena" [Centuries of Natural Science in Croatia: Theory and Application] (in Croatian). June–October 1996. Retrieved 2010-10-03.
- ↑ "Crkveni život" (in Croatian). Municipality of Civljane. Retrieved 2013-02-26.
- ↑ "Borba za veru, crkvu i prosvetu". Krka (in Serbian) (42). 2010. Retrieved 2013-02-26.
Za manastir Dragović «v čast Presvjatija Djevi Mariji i roždestva jeja». Milaš misli da je bio osnovan 1395. god. Njegov postanak tradicija dovodi u vezu sa bosanskim kraljem Stefanom Tvrtkom I, koji je opet «po ženskoj lozi» bio u rodu s Nemanjićima i koji je na vrelu Cetine ozidao crkvu «sv. Spasa», koju su Turci razorili 1512. g. Ruševine sa bogumilskim stećcima vide se još i danas.
Sources
- Jurković, Miljenko (December 1995). "Sv. Spas na vrelu Cetine i problem westwerka u hrvatskoj predromanici" [The Church of the Saviour at the Source of the Cetina River and the Westwork in the Croatian Pre-Romanesque]. Starohrvatska prosvjeta (in Croatian and English). Split: Museum of Croatian Archaeological Monuments. III (22): 63&ndash, 64, 75. ISSN 0351-4536. Retrieved 2013-02-26.
Further reading
- Soldo, Josip Ante (2001). Vrlika - Monografija (in Croatian). Šibenik: Viatoni. ISBN 953-98670-0-2.
