Chin Kung

Chin Kung
淨空
Religion Buddhism
School Pure Land
Personal
Born 13 July 1927 (age 90)
Lujiang County, Anhui Province, China
Senior posting
Title Venerable
Religious career
Teacher Lee Ping-nan(李炳南)

Chin Kung, AM (淨空; pinyin: Jìngkōng) (born 13 July 1927) is a Buddhist monk from the Mahayana tradition. He is the founder of the Corporate Body of the Buddha Educational Foundation, an organization based on the teachings of Pure Land Buddhism.

He was born in Lujiang County, Anhui Province, China under the birth name of Hsu Yeh-hong (徐業鴻, Xú Yèhóng ). He spent thirteen years studying Buddhism and Philosophy under the guidance of Professor Fang Tung-mei (方東美), Changkya Khutukhtu (章嘉呼圖克圖 a master in Mongolian Buddhist tradition), and lay teacher Lee Ping-nan (李炳南). He entered the monastic life in 1959, where he was ordained at Lintzi Temple at Yuanshan in Taipei, Taiwan. It was then that he received the name of Chin Kung, meaning "pure emptiness". He is currently residing in Australia.

Chin Kung is well known for using modern technology to spread the Buddha's teachings. His lectures are recorded on audio, video tapes and CDs for wide distribution in many temples, including many Buddhist temples and centers where people can pick up books to distribute to other places.

He has sponsored the printing and the distribution of Buddhist texts worldwide, as well as portraits and pictures of various buddhas and bodhisattvas. All these items have been distributed free of charge.In recent years, Chin Kung has emphasized the Infinite Life Sutra and the Pure Land cultivation method of Buddha recitation which is concerned mainly with the recitation of Amitābha Buddha's name.

Chin Kung was the ordination master for actress Chen Xiaoxu. But, Chin Kung was accused of that he commanded Chen Xiaoxu, who had suffered from breast cancer, to Nianfo (念佛) instead of treating in hospital, that led to Chen’s failure to get treatment and died prematurely. In addition, Chin Kung has been widely criticized and resisted by the Buddhist community in mainland China and Taiwan because of its violation of the spirit of orthodox Buddhism and Sutra content.

Achievements

Chin Kung had worked categorically on Buddhist teachings to bridge gaps and reconcile misunderstandings between different faiths through interfaith visits and dialogues, especially in Asia and Australia. In recognition of his achievements, he has been bestowed several awards and honours.

In 2002, he was awarded an Honorary Professorship from the University of Queensland, Australia and an Honorary Doctorate from Griffith University, Australia. In December 2003, he was awarded the Honorary Founding Patron of the Australian Centre for Peace and Conflict Studies at the University of Queensland, Australia. In April 2004, he was awarded the Honorary Doctor Degree of University of Southern Queensland. He was then further granted the Honorary Doctor Degree of Syarif Hidayatullan State Islamic University, Jakarta Indonesia in June. In August, he was invited to present a paper at the 2004 Okayama Topia for International Contribution NGO Network Conference on the United Nations.

In June 2005, venerable Chin Kung was appointed as a member in the General Division of the Order of Australia by Queen Elizabeth II.[1] He was recognised for service to the Buddhist community in Queensland, particularly through the promotion of Buddhism and the fostering interfaith activities between diverse ethnic groups, and to the community through support for educational and health institutions.

In 2006 he sponsored and attended actively the solemn and sumptuous celebration of the 2550th birthday of the Buddha Shakyamuni, which took place in the office of the UNESCO in Paris, organized by the Venerable Tampalawela Dhammaratana, ex-president of the Buddhist Union of France, it was an event of international scale, that left a big influence in the Buddhist and non-Buddhist world, by the distribution of its message of world peace and peace of mind in the heart of each.

Since then, many cultural exchanges on "religious solidarity, traditional education and world peace" have been held at UNESCO.

In September 2017, the “ Association of Chin Kung’s Friends at UNESCO ” was established at the UNESCO Headquarters in Paris, aiming to “promote religious unity, restore religious education, and promote traditional culture”, H.E. Mr. Ahmed Sayyad, Ambassador of the Republic of Yemen to UNESCO, served as chairman of the association, and Ny Toky Andriamanjato, Deputy Permanent Delegate of Madagascar to UNESCO, served as Secretary-General.[2]

Understanding of Buddhism

Chin Kung categorizes Buddhism in practice into four different types.[3] First, traditional Buddhism, the teachings of Buddha Shakyamuni, which is very rare in our days. Second, religious Buddhism, which does not represent the real Buddhism but it becomes recognized by the society, since temples nowadays no longer practice intense teachings and meditation as they once did. Third, the academic Buddhism being taught in many universities today, where Buddhism is treated purely as a philosophy. This is not comprehensive either since Buddha's education covers everything essential to human beings rather than being one branch of the whole knowledge. Finally, the total degeneration of Buddhism into a cult. This type of Buddhism came into being in the late Twentieth Century, and does great harm to society. Chin Kung tries to correct these misunderstandings and lead the public back to the original form of Buddhism as taught by Buddha Shakyamuni.

The Pure Land tradition from which Chin Kung hails, as a branch of Mahayana tradition is arguably fairly distant from Shakyamuni's original teachings. The earliest Mahayana sutra, the Aṣṭasāhasrikā Prajñāpāramitā Sutra, was written around first century BCE, several hundred years after the life of Shakyamuni.[4] All three of Pure Land sutras were compiled after one century CE,[5][6][7] with the Amitayurdhyana Sutra even regarded by modern scholars to be apocryphal of Chinese origin.[8][9] Furthermore, as stated above, Chin Kung is known for his advocacy of understanding and blending of Confucianism, Taoism, and Buddhism teachings, which further removes him from the "original form of Buddhism". Numerous YouTube videos of him espousing Confucian morals are a clear demonstration of this fact.[10]

Books

Chin Kung has authored the following books[11]

  • The Art of Living
  • Buddhism as an Education
  • Buddhism: The Awakening of Compassion and Wisdom
  • The Collected Works of Chin Kung
  • Path to True Happiness
  • To Understand Buddhism

Social Positions

Chin Kung is considered by many to have conservative social views similar to other Buddhist scholars in East Asia. He has been criticized by some for his denial of homosexuality and homophobia by saying that homosexuality is a modern innovation only found in Western countries, stating that this behavior is not found in ancient China.[12] Chin Kung also considers the Mormon religion to be originated in California, USA.[13]

Controversies

Chin Kung was accused of that he commanded Chen Xiaoxu, who had suffered from breast cancer, to do Nianfo (念佛) instead of treating in hospital, that led to Chen’s failure to get treatment and died prematurely.

In addition, Chin Kung has been widely criticized and resisted by the Buddhist community in mainland China and Taiwan because of its violation of the spirit of orthodox Buddhism and Sutra content, such like spreading the End of the World and often talks about ghosts. Some Buddhists even called him the Deviant Teacher(邪师), the Chinese monks Master Zong Shun(宗舜), Master Ji Qun(济群), and Master Jie Quan(界诠) said Chin Kung "is separating the Samgha group and doing works to perish the Dharma"(分离僧团,做灭法的工作).

References

  1. Australia's Highest Honour awarded to Chin Kung
  2. http://www.ckunesco.com/the-organization-2/
  3. Buddhism as an education
  4. Mäll, Linnart. Studies in the Aṣṭasāhasrikā Prajñāpāramitā and other essays. 2005. p. 96
  5. Thích, Nhất Hạnh (2003). Finding Our True Home: Living in the Pure Land Here and Now. Parallax Press. ISBN 978-1-888375-34-3.
  6. Nakamura, Hajime. Indian Buddhism: A Survey With Biographical Notes. 1999. p. 205
  7. Williams, Paul. Mahāyāna Buddhism: The Doctrinal Foundations. 2008. p. 239
  8. Fujita, "The Textual Origins of the Kuan Wu-liang-shou ching: A Canonical Scripture of Pure Land Buddhism", in Buswell, Robert E.; ed. (1990). Chinese Buddhist Apocrypha, Honolulu: University of Hawaii Press, ISBN 0585349630
  9. Muller, Charles (1998). "East Asian Apocryphal Scriptures: Their Origin and Role in the Development of Sinitic Buddhism". Bulletin of Toyo Gakuen University. 6: 63–76.
  10. https://www.youtube.com/user/tang3211
  11. "Buddhist Masters & Their Organisations". Buddhanet. Retrieved 14 March 2013.
  12. https://www.youtube.com/watch?v=UAsbNg6YcP4
  13. https://www.youtube.com/watch?v=9dqvUmSPBpo
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