A. James Gregor

A. James Gregor
A. James Gregor lecturing at UC Berkeley in 2004
Born (1929-04-02) April 2, 1929
New York City, New York
Residence Berkeley, California
Citizenship United States
Alma mater Columbia University, B.A., Ph.D
Awards Order of Merit of the Italian Republic
Guggenheim Fellowship (1973)
Scientific career
Fields Fascism
Marxism
Political Science
Race relations and Eugenics
Epistemology
Institutions University of California, Berkeley
Marine Corps University
University of Texas
University of Hawaii

Anthony James Gregor (born April 2, 1929) is a Professor of Political Science Emeritus at the University of California, Berkeley who is well known for his research on fascism, Marxism, and national security.

Early life

He was born Anthony Gimigliano in New York City. His father, Antonio, was a machine operator, factory worker and a nonpolitical anarchist. Gregor served as a volunteer in the U.S. Army. He attended and graduated in 1952 from Columbia University and thereafter served as a high school social science teacher while working for his advanced degrees. Prior to founding the IAAEE, he published several articles on race science and syndicalism for Sir Oswald Mosley’s The European and Corrado Gini’s Genus[1]. Gregor's first article in the latter was a defense of Gini's theories, and the two subsequently became friends and collaborators until Gini's death in 1965.

Philosophical work

In 1959, Gregor joined with Robert E. Kuttner to found the International Association for the Advancement of Ethnology and Eugenics, or IAAEE. During this period he undertook anthropological field studies of aboriginal people in Central Australia, and similar studies in South Africa[2] and in the southern United States. In 1960, he obtained employment as a philosophy instructor at Washington College, and in 1961 he received his doctorate at Columbia as an Irwin Edman Scholar and with Distinction in History after his dissertation on Giovanni Gentile. Gregor became assistant professor of philosophy at the University of Hawaii from 1961 to 1964. He became an associate professor of philosophy at the universities of Kentucky and Texas between 1964 and 1967. Gregor joined the Political Science Department at the University of California at Berkeley in 1967 where he remained until his retirement.

Since the 1970s, Gregor spent most of his academic research on the study of fascism and it is for this that he is best known. In 1969, he published The Ideology of Fascism: The Rationale of Totalitarianism; in 1974, he wrote The Fascist Persuasion in Radical Politics. Since then he has published major works on the subject, including Mussolini's Intellectuals, The Search for Neofascism, and Marxism, Fascism, and Totalitarianism. It was largely as a consequence of this work that he was made a national Guggenheim Fellow; a Senior Fellow of the Institute for Advanced Social Studies at the Hebrew University, Jerusalem; H. L Oppenheimer Professor at the Marine Corps University, Quantico, Virtginia; and, subsequently, a Knight of the Order of Merit by the Italian Government. During this period, Gregor published in major philosophical, political science, and security journals.

Gregor has argued that scholars are very far from a consensus on what fascism really is, noting that "Almost every specialist has his own interpretation."[3] Gregor limits the paradigmatic form to that of Mussolini's Italy.

He has argued that Marxist movements of the 20th century discarded Marx and Engels and instead adopted theoretical categories and political methods much like those of Mussolini.[4]

He has argued that while many revolutionary movements have assumed features of paradigmatic Fascism, none are its duplicate. He has suggested that post-Maoist China displays many of its traits. He has denied that paradigmatic Fascism can be responsibly identified as a "right-wing extremism."[5] He argues that Fascism is to be seen as a radical, reactive nationalist, statist, party-centered developmental dictatorship.

In a number of his books on Italian Fascism, Gregor asserts that the original “Fascists were almost all Marxists—serious theorists who had long been identified with Italy’s intelligentsia of the Left.”[6] In Young Mussolini, Gregor traces a philosophical thread that establishes Fascism as “a variant of classical Marxism, a belief system that pressed some themes argued by both Marx and Engels until they found expression in the form of ‘national syndicalism’ that was to animate the first Fascism.”[7]

Gregor himself informs us as to his intellectual objectives:

"My decision a life time ago, to become an academic was imbued with irrepressible optimism. To this day, despite my years, and my many disappointments, I remain convinced that intellectual disagreements can ultimately be resolved through patience, good will, and right reason. It is in terms of the confidence that I, once again, ask the indulgence of my colleagues in allowing me to address the complex issue of how terms like "German Nazism", "Neo-Nazis", "New Right", "German fascism", "Fascism", "fascist", "nazi", and "right-wing" have been used, and continue to be used to, what I take to be, the disservice of everyone. I remain convinced that one day, although perhaps not in the lifetime of anyone now living, the question of how both Fascism [that transpired in Italy] and fascism [in general] are to be understood will be resolved."[8]

International relations

Gregor has said that he is committed to the American form of democratic liberalism, as he says that is the most effective system of government and the most likely to endure.

In the 1960s, Gregor held numerous workshops and lectures to convince policymakers and academics of the supporting the US role in the Vietnam War.

During the 1970s and 1980s Gregor served as an uncompensated adviser to Filipino dictator Ferdinand Marcos.

His 1986 book, The China Connection: U.S. Policy and the People's Republic of China and his 1987 follow-up, Arming the Dragon: U.S. Security Ties with the People's Republic of China, discussed Sino-American relations. In 1989 he wrote In the Shadow of Giants: The Major Powers and the Security of Southeast Asia.

Gregor was named to the Oppenheimer Chair of Warfighting Strategy 1996–1997 at the Marine Corps University in Quantico.

Gregor has translated some of the works of Italian Fascist philosopher Giovanni Gentile into English, together with a commentary on Gentile's political thought. Until his retirement in 2009, he taught a series of political science courses on revolutionary change, Marxism, and Fascism at UC Berkeley. In 2014, Gregor published Marxism and the Making of China. In 2016, his work, "Reflections on Italian Fascism" was published in an English and Italian edition. His present project is an analytic study of the transformative revolution that shaped the twentieth century. In 2014, Princeton University Press incorporated his volumes, Italian Fascism and Developmental Dictatorship, and The Fascist Persuasion in Radical Politics, among the books in their "Princeton Legacy Library."

Academic evaluations

Gregor was part of a movement of young scholars in the 1960s who rejected the traditional interpretation of fascism as an ideologically empty, reactionary, antimodern dead end. He demonstrated the major debt Italian Fascism owed to European ideological currents in sociology and political theory. Gregor stressed fascism's coherence as a serious theory of state and society, and argued that it played a revolutionary and modernizing role in European history. His theory of generic fascism portrayed it as a form of "developmental dictatorship." Gregor wrote an influential early comprehensive survey of existing theoretical models of fascism.[9] According to Andreas Umland in The American Historical Review, "A. James Gregor has, for half a century, been one of the major makers and shapers of the discipline of comparative fascism."[10] Andrew Muldoon in Canadian Journal of History says, "Over a long and distinguished career A. James Gregor has advanced some controversial interpretations of political ideologies. In particular, he holds that the Italian Fascist regime is best understood as a "developmental dictatorship," distinct from Nazism in key ways; a thesis that has proven surprisingly influential since 1945."[11]

Books

  • A Survey of Marxism: Problems in Philosophy and the Theory of History, New York : Random House, 1965
  • Contemporary Radical Ideologies: Totalitarian Thought in the Twentieth Century,New York: Random House, 1969
  • The Ideology of Fascism: the rationale of totalitarianism, New York: Free Press, 1969. "L'Ideologia del fascismo", Rome: Edizioni del Borghese, 1974; reprint "L'Ideologia del fascismo: Il fondamento razionale del totalitarismo," Rome: Lulu, 2013.
  • An Introduction to Metapolitics: A Brief Inquiry into the Conceptual Language of Political Science. New York: Free Press, 1971; reprinted as "Metascience and Politics: An Inquiry into the Conceptual Language of Political Science" With a new preface and postscript by the author. New Brunswick: Transaction, 2003.
  • The Fascist Persuasion in Radical Politics, Princeton, N.J.: Princeton University Press, 1974
  • Interpretations of Fascism, Morristown: General Learning, 1974; Revised reprint New Brunswick: Transaction, 2000, with a new introduction by the author; "Il Fascismo: Interpretazioni e giudizi" Rome: Antonio Pellicani Editore, 1997, and a third edition, published Florence: LoGisma, 2016.
  • "Sergio Panunzio: Il sindacalismo ed il fondamento razionale del fascismo," Rome: Volpe, 1978, New, enlarged edition, Rome: Lulu, 2014.
  • "Roberto Michels e l'ideologia del fascismo," Rome: Volpe, 1979, reprint, Rome: Lulu, 2015.
  • Young Mussolini and the intellectual origins of Fascism, Berkeley: University of California Press, 1979.
  • Italian Fascism and Developmental Dictatorship, Princeton, N.J.: Princeton University Press, 1979. Reprinted in the Princeton Legacy Library in 2014.
  • "The Taiwan Relations Act and the Defense of the Republic of China", Berkeley: Institute of International Studies, 1980.
  • Ideology and development: Sun Yat-sen and the Economic History of Taiwan, with Maria Hsia Chang and Andrew B. Zimmerman, China research monographs, Center for Chinese Studies, University of California, Berkeley, no. 23, 1981.
  • "Essays on U.S.-Philippine Relations," Editor. Washington, D.C.: Heritage Foundation, 1983.
  • "The Iron Triangle: A U.S. Security Policy for Northeast Asia," Stanford: Hoover Institution Press, 1984.
  • "The Philippine Bases: U.S. Security at Risk", Washington D.C.: Ethics and Public Pollcy, 1987.
  • The China Connection: U.S. policy and the People's Republic of China, 1986
  • Arming the Dragon: U.S. Security Ties with the People's Republic of China, 1987
  • In the Shadow of Giants: the Major Powers and the Security of Southeast Asia, 1989
  • "Land of the Morning Calm: U.S. Interests and the Korean Peninsula", Washington, D.C.: Ethics and Public Policy, 1989
  • Marxism, China, & Development: Reflections on Theory and Reality, New Brunswick, N.J.: Transaction Publisher, 1995
  • Phoenix: Fascism in Our Time. New Brunswick: Transaction, 1999.
  • The Faces of Janus: Marxism and Fascism in the Twentieth Century. New Haven, CT: Yale University Press, 2000. Spanish edition, "Los Rostros de Jano: Marxismo y Fascismo en el siglo XX", Universitat de Valencia, 2002.
  • Giovanni Gentile: philosopher of fascism, New Brunswick, N.J.: Transaction Publishers, 2001; Italian edition, "Giovanni Gentile: Il filosofo del fascismo", Lecce: Pensa, 2014.
  • A Place in the Sun: Marxism and Fascism in China's Long Revolution, Westview Press, 2000
  • Translation from the Italian: Origins and Doctrine of Fascism: Giovanni Gentile, Transaction Publishers, 2nd ed. 2004
  • The Search for Neofascism, Cambridge University Press, 2006
  • Mussolini's Intellectuals: Fascist Social and Political Thought, Princeton University Press, new ed. 2006
  • Marxism, Fascism, and Totalitarianism: Chapters in the Intellectual History of Radicalism, Stanford University Press, 2008
  • Totalitarianism and Political Religion: An Intellectual History, Stanford University Press, 2012. Czech edition,"Totalitarismus a politickḕ náboženstvi" Brno: Center for the Study of Democracy and Culture, 2015
  • Marxism and the Making of China: A Doctrinal History, Palgrave-Macmillan, 2014
  • Reflections on Italian Fascism: An Interview with Antonio Messina, Berlin: Logos Verlag, 2015; Italian edition, Riflessioni sul fascismo italiano, Firenze: Apice Libri, 2016.

Notes

  1. "Bibliographies: A. James Gregor". Institute for the Study of Academic Racism. Ferris State University. Retrieved 5 September 2018.
  2. Gregor, A. James (1963). "The Law, Social Science, and School Segregation: An Assessment". Case Western Reserve Law Review. 14 (4): 621. Retrieved 22 July 2018.
  3. A. James Gregor, Interpretations of Fascism (1997) p 19.
  4. Gregor, The Fascist Persuasion in Radical Politics (1974).
  5. Gregor, The Search for Neofascism: The Use and Abuse of Social Science (2006).
  6. Gregor, The Faces of Janus: Marxism and Fascism in the Twentieth Century (2000), p. 20.
  7. Gregor, Young Mussolini and the Intellectual Origins of Fascism (1979), p. xi.
  8. https://www.academia.edu/174269/Dugin_Not_a_Fascist_A_Debate_with_A._James_Gregor_6_texts_
  9. Roger Griffin, "Old Hat, New Bird," Review of Politics (2000), 62: 844-847 doi:10.1017/S0034670500042868
  10. See review by Andreas Umland in The American Historical Review (2013) 118#3 p 1484, https://doi.org/10.1093/ahr/118.5.1484
  11. See review by Sean Kennedy in Canadian Journal of History (2013) 48#3 p 575.
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