1 Samuel 2
1 Samuel 2 | |
---|---|
Hannah giving her son Samuel to the priest by Jan Victors, 1645. According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. | |
Book | Books of Samuel |
Bible part | Old Testament |
Order in the Bible part | 9 |
Category | Nevi'im |
1 Samuel 2 or Chapter 2 of the first Book of Samuel in the Hebrew Bible recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child'[1] and the prophecy of a "man of God" against Eli's household.
Text
The original text of this chapter, as with the rest of the Books of Samuel, was written in Hebrew. Since the division of the Bible into chapters in the late medieval period, this chapter has contained 36 verses. Some ancient Hebrew witnesses for the text of this chapter include the Masoretic Text (10th century AD), the Dead Sea Scrolls, and the Samaritan Pentateuch. There is also a translation into Greek known as the Septuagint, made in the last few centuries BC.
Period
- The event in this chapter happened at the end of judges period in Israel, about 1100 BC.
Structure
The New Revised Standard Version organises this chapter as follows:
- 1 Samuel 2:1-11 = Hannah’s Prayer
- 1 Samuel 2:12-17 = Eli’s Wicked Sons
- 1 Samuel 2:18-21 = The Child Samuel at Shiloh
- 1 Samuel 2:22-36 = Prophecy Against Eli’s Household
Prophecy against Eli’s household
Verses 22 to 25 introduce a topic dealing with the condemnation of the house of Eli on account of his sons' transgressions. The Masoretic Text of the Hebrew Bible, Targum, and Vulgate translation refer to Hophni and Phinehas' sins including both the misappropriation of food brought to sacrifice at the shrine in Shiloh and also to their sexual relations with "the women who assembled at the door of the tabernacle of meeting",[2] although the Septuagint[3] and the Dead Sea Scrolls[4] omit the latter issue.
Eli hears of his sons' behaviour and challenges them to reform, but they take no account of his pleading. Then a "man of God" comes to Eli, a prophet of whom "we know nothing".[5]