Ologun
English
Etymology
From Yoruba olôgùn.
Noun
Ologun (plural Ologuns or Ologun)
- A member of the social class of warrior chiefs in Yoruba society.
- 1988, Robert Sydney Smith, Kingdoms of the Yoruba, Univ of Wisconsin Press →ISBN, page 128
- The real rulers of the town and its dependencies were the war chiefs, the Ologun, overshadowing the Ogboni
- 1996, John Pemberton, Funso S. Afọlayan, Yoruba sacred kingship: "a power like that of the gods", Smithsonian Inst Pr
- Early in the morning of the third day, known as Osetita, Aworo Ose was led by Chief Oloyin, an Ologun warrior chief, to shrines along the roads leading into Ila.
- 1997, Sandra T. Barnes, Africa's Ogun: Old World and New, Indiana University Press →ISBN, page 112
- Throughout the next four days the Ologun chiefs feasted one another in accordance with their rank.
- 1997, Sandra T. Barnes, Africa's Ogun: Old World and New, Indiana University Press →ISBN, page 117
- FIGURE 6.5. The Qrangun-Ila wearing the Ologun crown and greeting Ila's chiefs during Iwa Ogun.
- 1988, Robert Sydney Smith, Kingdoms of the Yoruba, Univ of Wisconsin Press →ISBN, page 128
- (countable) A Yoruba warrior chief.
- 1982, Jide Oguntoye, Too cold for comfort
- Why the Ologuns decided to observe this tradition had beaten his imagination. The distance between Ibadan and Abeokuta ought to constitute enough check on them.
- 1984, Ẹgba Chieftaincy Handbook
- An Ologun or Olorogun usually wears an unusually long cap.
- 1998, I. A. Akinjogbin, War and Peace in Yorubaland, 1793-1893, Heinemann Educational Books →ISBN
- The strength of a state depended on the number and strength of its Ologun war chiefs, while the strength of an Ologun depended on the number of the solider-slaves he commanded.
- 2008, Bonny Ibhawoh, Imperialism and Human Rights: Colonial Discourses of Rights and Liberties in African History, SUNY Press →ISBN, page 102
- 52 The newspaper reported that at the meeting in Abeokuta, a local chief, the Asipa of Egba and the official spokesman of the Ologuns (traditional war chiefs) summed up popular objection to colonial land reform proposals.
- 2009, O. T. A. Omi OLO oshun, Pataki of Orisa and Other Essay's [sic] for Lucumi Santeria, Lulu.com →ISBN
- As fate would have it, an Ologun who had been on patrol in the area saw the commotion and rescued the Old man with the cane.
- 1982, Jide Oguntoye, Too cold for comfort
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