Óscar Romero

Óscar Romero (pastel) by J. Puig Reixach (2013)

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Romero denounced the persecution of members of the Catholic Church who had worked on behalf of the poor:[31]

In less than three years, more than fifty priests have been attacked, threatened, calumniated. Six are already martyrs--they were murdered. Some have been tortured and others expelled [from the country]. Nuns have also been persecuted. The archdiocesan radio station and educational institutions that are Catholic or of a Christian inspiration have been attacked, threatened, intimidated, even bombed. Several parish communities have been raided. If all this has happened to persons who are the most evident representatives of the Church, you can guess what has happened to ordinary Christians, to the campesinos, catechists, lay ministers, and to the ecclesial base communities. There have been threats, arrests, tortures, murders, numbering in the hundreds and thousands.... But it is important to note why [the Church] has been persecuted. Not any and every priest has been persecuted, not any and every institution has been attacked. That part of the church has been attacked and persecuted that put itself on the side of the people and went to the people's defense. Here again we find the same key to understanding the persecution of the church: the poor.

— Óscar Romero, Speech at the Université catholique de Louvain, Belgium, 2 February 1980.

By the time of his death, Romero had built up an enormous following among Salvadorans. He did this largely through broadcasting his weekly sermons across El Salvador[32] on the church's station, YSAX, "except when it was bombed off the air."[33] In these sermons, he listed disappearances, tortures, murders, and much more each Sunday.[32] This was followed by an hour-long speech on radio the following day. On the importance of these broadcasts, one writer noted that "the archbishop's Sunday sermon was the main source in El Salvador about what was happening. It was estimated to have the largest listenership of any programme in the country."[32] According to listener surveys, 73% of the rural population and 47% of the urban listened regularly.[33] Similarly, his diocesan weekly paper Orientación carried lists of cases of torture and repression every week.[32]

According to Jesús Delgado, his biographer and Postulator of the Cause for his canonization, Romero agreed with the Catholic vision of Liberation Theology and not with the materialist vision: "A journalist once asked him: 'Do you agree with Liberation Theology' And Romero answered: "Yes, of course. However, there are two theologies of liberation. One is that which sees liberation only as material liberation. The other is that of Paul VI. I am with Paul VI."[34] Delgado said that Romero did not read the books on Liberation Theology which he received, and he gave the lowest priority to Liberation Theology among the topics that he studied.[35]

Romero preached that "The most profound social revolution is the serious, supernatural, interior reform of a Christian."[36] He also emphasized: "The liberation of Christ and of His Church is not reduced to the dimension of a purely temporal project. It does not reduce its objectives to an anthropocentric perspective: to a material well-being or only to initiatives of a political or social, economic or cultural order. Much less can it be a liberation that supports or is supported by violence."[37][38] Romero expressed several times his disapproval for divisiveness in the church. In a sermon preached on 11 November 1979 he said: "The other day, one of the persons who proclaims liberation in a political sense was asked: 'For you, what is the meaning of the Church'?" He said that the activist "answered with these scandalous words: 'There are two churches, the church of the rich and the church of the poor. We believe in the church of the poor but not in the church of the rich.'" Romero declared, "Clearly these words are a form of demagogy and I will never admit a division of the Church." He added, "There is only one Church, the Church that Christ preached, the Church to which we should give our whole hearts. There is only one Church, a Church that adores the living God and knows how to give relative value to the goods of this earth."[39]

Pope Paul VI and Romero, 1978

John Paul II and Romero, 1979

Romero noted in his diary on 4 February 1943: "In recent days the Lord has inspired in me a great desire for holiness. I have been thinking of how far a soul can ascend if it lets itself be possessed entirely by God." Commenting on this passage, James R. Brockman, Romero's biographer and author of Romero: A Life, said that "All the evidence available indicates that he continued on his quest for holiness until the end of his life. But he also matured in that quest."[40]

According to Brockman, Romero's spiritual journey had some of these characteristics:

• love for the Church of Rome, shown by his episcopal motto, "to be of one mind with the Church," a phrase he took from St. Ignatius' Spiritual Exercises;
• a tendency to make a very deep examination of conscience;
• an emphasis on sincere piety;
• mortification and penance through his duties;
• providing protection for his chastity;
• spiritual direction;
• "being one with the Church incarnated in this people which stands in need of liberation";
• eagerness for contemplative prayer and finding God in others;
• fidelity to the will of God;
• self-offering to Jesus Christ.

Romero was a strong advocate of the spiritual charism of Opus Dei. He received weekly spiritual direction from a priest of the Opus Dei movement.[41] In 1975 he wrote in support of the cause of canonization of Opus Dei's founder, "Personally, I owe deep gratitude to the priests involved with the Work, to whom I have entrusted with much satisfaction the spiritual direction of my own life and that of other priests."[42][43]

Romero was buried in the Metropolitan Cathedral of San Salvador (Catedral Metropolitana de San Salvador). The Funeral Mass on 30 March 1980 in San Salvador was attended by more than 250,000 mourners from all over the world. Viewing this attendance as a protest, Jesuit priest John Dear has said, "Romero's funeral was the largest demonstration in Salvadoran history, some say in the history of Latin America."

At the funeral, Cardinal Ernesto Corripio y Ahumada, speaking as the personal delegate of Pope John Paul II, eulogized Romero as a "beloved, peacemaking man of God," and stated that "his blood will give fruit to brotherhood, love and peace."[51]

During the ceremony, smoke bombs exploded on the streets near the cathedral and subsequently there were rifle shots that came from surrounding buildings, including the National Palace. Many people were killed by gunfire and in the stampede of people running away from the explosions and gunfire; official sources reported 31 overall casualties, while journalists recorded that between 30 and 50 died.[52] Some witnesses claimed it was government security forces that threw bombs into the crowd, and army sharpshooters, dressed as civilians, that fired into the chaos from the balcony or roof of the National Palace. However, there are contradictory accounts as to the course of the events and one historian stated that "probably, one will never know the truth about the interrupted funeral."[52]

As the gunfire continued, Romero's body was buried in a crypt beneath the sanctuary. Even after the burial, people continued to line up to pay homage to their martyred prelate.[20][53][54][55]

All sections of Irish political and religious life condemned his assassination, with the Irish Minister for Foreign Affairs Brian Lenihan "expressing shock and revulsion at the murder of Dr Romero,"[56] while the leader of the Trócaire charity, Eamon Casey, revealed that he had received a letter from Romero that very day.[57] The previous October parliamentarians had given their support to the nomination that Romero receive the Nobel Prize for Peace.[57] In March each year since the 1980s, the Irish–El Salvador Support Committee holds a mass in honour of Romero.[58]

In October 1978, 119 British parliamentarians had nominated Romero for the Nobel Prize for Peace. In this they were supported by 26 members of the United States Congress.[32] When news of the assassination was reported in March 1980, the new Archbishop of Canterbury, Robert Runcie, was about to be enthroned in Canterbury Cathedral. On hearing of Romero's death, one writer observed that Runcie "departed from the ancient traditions to decry the murder of Archbishop Óscar Romero in El Salvador."[59]

The United States public's reaction to Archbishop Romero's death was symbolized through the "martyrdom of Romero" as an inspiration to end US military aid to El Salvador. In December 1980 the International Longshoremen's and Warehousemen's Union refused to deliver military equipment destined for the Salvadoran government. The leader of the union, Jim Herman, was known as a supporter of Romero and denounced his death.[60] On 24 March 1984 a protest was held in Los Angeles, California where around 3,000 people, organized by 20 November Coalition, protested US intervention in El Salvador, using the anniversary of the Archbishop's death and his face as a symbol.[61] On 24 March, 1990 10,000 people marched in front of the White House to denounce the military aid that was still flowing from the United States to the El Salvadoran government. Protestors carried a bust of the archbishop and quoted some of his speeches, in addition to the event being held on the anniversary of his death. Noted figures Ed Asner and Jennifer Casolo participated in the event.[62]

On 25 March 1980 US Secretary of State Cyrus Vance revealed that the White House would continue to fund the Revolutionary Government Junta and provide military aid to them, in spite of the pleas of Oscar Romero and his death immediately prior to this announcement.[63] On 31 March 1983 Roberto D’Aubuisson was allowed entry to the United States by the State Department after deeming him not barred from entry any longer. When asked about D'Aubuisson's association with the assassination of Archbishop Romero, the State Department responded that "the allegations have not been substantiated."[64] In November 1993, documents by the State Department, Defense Department, and the Central Intelligence Agency were released after pressure by Congress increased. The 12,000 documents revealed that the administrations of President Reagan and President Bush knew of the assassinations conducted by Roberto D'Aubuisson, including that of Oscar Romero, and still worked with him despite this.[65]

To date, no one has ever been prosecuted for the assassination, or confessed to it. The gunman has not been identified.[66]

Immediately following the assassination, José Napoleón Duarte, the newly appointed foreign minister of El Salvador, actively promulgated a "blame on both sides" propaganda trope in order to provide cover for the lack of official inquiry into the assassination plot.[67]

Subsequent investigations by the United Nations and other international bodies have established that the four assassins were members of a death squad led by Major Roberto D'Aubuisson.[68] Revelations of the D'Aubuisson plot came to light in 1984 when US ambassador Robert White testified before the United States Congress that "there was sufficient evidence" to convict D'Aubuisson of planning and ordering Romero's assassination.[69] In 1993, an official United Nations report identified D'Aubuisson as the man who ordered the killing.[52] It is believed that D'Aubuisson had strong connections to the Nicaraguan National Guard and to its offshoot the Fifteenth of September Legion[70] and had also planned to overthrow the government in a coup. Later he founded the political party Nationalist Republican Alliance (ARENA), and organized death squads that systematically carried out politically motivated assassinations and other human rights abuses in El Salvador. Álvaro Rafael Saravia, a former captain in the Salvadoran Air Force, was chief of security for D'Aubuisson and an active member of these death squads. In 2003 a United States human rights organization, the Center for Justice and Accountability, filed a civil action against Saravia. In 2004, he was found liable by a US District Court under the Alien Tort Claims Act (ATCA) (28 U.S.C. § 1350) for aiding, conspiring, and participating in the assassination of Romero. Saravia was ordered to pay $10 million for extrajudicial killing and crimes against humanity pursuant to the ATCA;[71] he has since gone into hiding.[72] On 24 March 2010 – the thirtieth anniversary of Romero's death – Salvadoran president Mauricio Funes offered an official state apology for Romero's assassination. Speaking before Romero's family, representatives of the Catholic Church, diplomats, and government officials, Funes said those involved in the assassination "unfortunately acted with the protection, collaboration, or participation of state agents."[73]

A 2000 article by Tom Gibb, then a correspondent with the Guardian and later with the BBC, attributes the murder to a detective of the Salvadoran National Police named Óscar Pérez Linares, on orders of D'Aubuisson. The article cites an anonymous former death squad member who claimed he had been assigned to guard a house in San Salvador used by a unit of three counter-guerrilla operatives directed by D'Aubuisson. The guard, whom Gibb identified as "Jorge," purported to have witnessed Linares fraternizing with the group, which was nicknamed the "Little Angels," and to have heard them praise Linares for the killing. The article furthermore attributes full knowledge of the assassination to the CIA as far back as 1983.[68] The article reports that both Linares and the Little Angels commander, who Jorge identified as "El Negro Mario," were killed by a CIA-trained Salvadoran special police unit in 1986; the unit had been assigned to investigate the murders. In 1983, U.S. Lt. Col. Oliver North, aide to then-Vice President George H.W. Bush, is alleged to have personally requested the Salvadoran military to "remove" Linares and several others from their service. Three years later they were pursued and extrajudicially killed – Linares after being found in neighboring Guatemala. The article cites another source in the Salvadoran military as saying, "they knew far too much to live."[74]

In a 2010 article for the Salvadoran online newspaper El Faro,[66] Saravia was interviewed from a mountain hideout.[66] He named D'Aubuisson as giving the assassination order to him over the phone,[66][75] and said that he and his cohorts drove the assassin to the chapel and paid him 1,000 Salvadoran colons after the event.[66]

In April 2017, however, in the wake of the overruling of a Civil War amnesty law the previous year, a judge in El Salvador, Rigoberto Chicas, allowed the case against the escaped Saravia's alleged role in the murder of Romero to be reopened. On 23 October 2018, days after Saint Romero's canonization, Judge Chicas issued a new arrest warrant for him, and Interpol and the National Police are charged with finding his hideout and apprehending him.[76][77] D'Aubuisson and Linares are deceased, so they cannot be prosecuted.

During his first visit to El Salvador in 1983, Pope John Paul II entered the cathedral in San Salvador and prayed at Romero's tomb, despite opposition from the government and from some within the church who strongly opposed Liberation Theology. Afterwards, the Pope praised Romero as a "zealous and venerated pastor who tried to stop violence." John Paul II also asked for dialogue between the government and opposition to end El Salvador's civil war.[78]

On 7 May 2000, in Rome's Colosseum during the Jubilee Year celebrations, Pope John Paul II commemorated twentieth-century martyrs. Of the several categories of martyrs, the seventh consisted of Christians who were killed for defending their brethren in the Americas. Despite the opposition of some social conservatives within the church, John Paul II insisted that Romero be included. He asked the organizers of the event to proclaim Romero "that great witness of the Gospel."[79]

On 21 December 2010, the United Nations General Assembly proclaimed 24 March as the International Day for the Right to the Truth concerning Gross Human Rights Violations and for the Dignity of Victims which recognizes, in particular, the important work and values of Archbishop Óscar Arnulfo Romero.[80][81]

On 22 March 2011, U.S. President Barack Obama visited Romero's tomb during an official visit to El Salvador.[82]

President of Ireland Michael D. Higgins visited the Cathedral and tomb of Romero on 25 October 2013 during a state visit to El Salvador.[83][84] Famed linguist Noam Chomsky speaks highly and often about Romero's social work and murder.[85]

In 2014, El Salvador's main international airport was named after him, becoming Monseñor Óscar Arnulfo Romero International Airport.

Savior of the World Plaza at the beatification

In 1990, on the tenth anniversary of the assassination, the sitting Archbishop of San Salvador, Arturo Rivera y Damas, appointed a postulator to prepare documentation for a cause of beatification and eventual canonization of Romero. The documents were formally accepted by Pope John Paul II and the Congregation for the Causes of Saints in 1997, and Romero was given the title of Servant of God.

In March 2005, Vincenzo Paglia, the Vatican official in charge of the process, announced that Romero's cause had cleared a theological audit by the Congregation for the Doctrine of the Faith, at the time headed by Cardinal Joseph Ratzinger (later elected Pope Benedict XVI) and that beatification could follow within six months.[86] Pope John Paul II died within weeks of those remarks. Predictably, the transition of the new pontiff slowed down the work of canonizations and beatifications. Pope Benedict instituted changes that had the overall effect of reining in the Vatican's so-called "factory of saints."[87] In an October 2005 interview, Cardinal Jose Saraiva Martins, the Prefect of the Congregation for the Causes of Saints, was asked if Paglia's predictions of a clearance for Romero's beatification remained on track. Cardinal Saraiva responded, "Not as far as I know today,"[88] In November 2005, a Jesuit magazine signaled that Romero's beatification was still "years away."[89]

Although Benedict XVI had always been a fierce critic of liberation theology, Paglia reported in December 2012 that the Pope had informed him of the decision to "unblock" the cause and allow it to move forward.[90] However, no progress was made before Benedict's resignation in February 2013. Pope Francis was elected in March 2013, and in September 2013, Archbishop Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith, stated that the Vatican doctrinal office has been "given the greenlight" to pursue sainthood for Romero.[91] In 2014, Gregorio Rosa Chávez, Auxiliary Bishop of the Archdiocese of San Salvador, said that the beatification process was in its final stages.[92]

The Congregation for Saints' Causes voted unanimously to recommend Pope Francis recognize Romero as a martyr. "He was killed at the altar. Through him, they wanted to strike the church that flowed from the Second Vatican Council." His assassination "was not caused by motives that were simply political, but by hatred for a faith that, imbued with charity, would not be silent in the face of the injustices that relentlessly and cruelly slaughtered the poor and their defenders."[90]

To be beatified, a posthumous, usually an unexplainable medical miracle (verified by the prelate members of the Congregation for the Causes of Saints after an archdiocesan and Vatican-based medical and theological investigation, and signed by the Pope) must be attributed to his intercession, or alternatively he could be declared a martyr. In very rare cases, a pope could waive both of these requirements for beatification. Under dispute was whether his assassination was motivated solely by hatred for the faith (the requirement for martyrdom), or was influenced by politics, liberation theology, or by his vocal criticisms of the regime at the time during the civil war.[93]

The beatification celebration on 23 May 2015 in San Salvador

On 18 August 2014, Pope Francis said that "[t]he process [of beatification of Romero] was at the Congregation for the Doctrine of the Faith, blocked for 'prudential reasons', so they said. Now it is unblocked." Pope Francis stated that "There are no doctrinal problems and it is very important that [the beatification] is done quickly."[94][95][96] The beatification is widely seen as the pope's strong affirmation of Romero's work with the poor and as a major change in the direction of the church since he was elected.[97]

On Friday, 9 January 2015, an online news story article by Carol Glatz of Catholic News Service (CNS) stated that on Thursday, 8 January 2015: "A panel of theologians advising the Vatican's Congregation for the Causes of Saints voted unanimously to recognize the late Salvadoran Archbishop Óscar Romero as a martyr, according to the newspaper of the Italian bishops' conference." It is a key step in his canonization process. Next, the Cardinals who are voting members of the Congregation for the Causes of Saints in the Roman Curia must vote to recommend to Pope Francis that Romero be beatified. A miracle is not required for beatification candidates who the Pope decrees are martyrs to be beatified, as it would normally be otherwise. If he is not beatified as a martyr, a miracle will then normally be needed for him to be canonized.[98]

On Tuesday, 3 February 2015, Pope Francis received Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints, in a private audience, and authorized the Cardinal to promulgate (officially authorize) Romero's decree of martyrdom, meaning it had gained the Congregation's voting members and the Pope's approval. This cleared the way for the Pope to later set a date for his beatification.[99]

The beatification of Romero was held in San Salvador on 23 May 2015 in the Plaza Salvador del Mundo under the Monumento al Divino Salvador del Mundo. Cardinal Angelo Amato presided over the ceremony on behalf of Pope Francis, who sent a letter to Archbishop of San Salvador José Luis Escobar Alas, marking the occasion and calling Romero "a voice that continues to resonate."[100] An estimated 250,000 people attended the service,[101] many watching on large television screens set up in the streets around the plaza.[102]

Canonization Mass celebrated on 14 October 2018 in Saint Peter's Square.

Three miracles were submitted to the Congregation for the Causes of Saints in Rome in October 2016 that could have led to Romero's canonization. But each of these miracles was rejected after being investigated. A fourth (concerning the pregnant woman Cecilia Maribel Flores) was investigated in a diocesan process in San Salvador that was opened on 31 January 2017 and which concluded its initial investigation on 28 February before documentation was submitted to Rome via the apostolic nunciature. The C.C.S. validated this on 7 April.[103][104] Medical experts issued unanimous approval to the presented miracle on 26 October with theologians also confirming their approval on 14 December. The C.C.S. members likewise approved the case on 6 February 2018.[105] Pope Francis approved this miracle on 6 March 2018, allowing for Romero to be canonized and the date was announced at a consistory of cardinals held on 19 May. The canonization was celebrated in Rome's Saint Peter's Square on 14 October 2018.[106]

In 2018, Gloria.tv criticized Romero's canonization effort, saying that his biographer and personal secretary Jesus Delgado, who was instrumental in not only Romero's beatification but also his canonization process, was convicted and laicized by a Vatican court in December 2016, for molesting a girl.[107]

Previously there had been hopes that Romero would be canonized during a possible papal visit to El Salvador on 15 August 2017 – the centennial of the late bishop's birth – or that he could be canonized in Panama during World Youth Day in 2019.[108]

Óscar Romero has the following characteristics: He is the first Salvadoran to be raised to the altars; the first martyred archbishop of America, the first to be declared a martyr after the Second Vatican Council;[109] the first native saint of Central America,[110] although it is true, the saint Peter of Saint Joseph de Betancur did all his work for which he was canonized in the city of Santiago de los Caballeros of Guatemala and, therefore, also a Central American saint, his origins are in Tenerife, Spain,[111] and sanctification on the part of the Catholic Church is not the first it has received, since the Anglican Church had already included it in its official saints,[112] and the Lutheran Church had already included it in its liturgical calendar.[113]

• The Romero Centre in Dublin, Ireland, is today an important centre that "promotes Development Education, Arts, Crafts, and Awareness about El Salvador."[114]
• The Christian Initiative Romero is a non-profit organisation in Germany working in support of industrial law and human rights in Central American countries.[115]
• The Romero Institute, a nonprofit law and public policy center in Santa Cruz, California, U.S., headed by Daniel Sheehan, was named after Archbishop Romero in 1996.[116]
• In 1989 the Toronto Catholic District School Board opened a secondary school in Toronto, Canada, named after Archbishop Óscar Romero.[117]
• Romero Center Ministries in Camden, New Jersey, U.S., provides Catholic education and retreat experiences inspired by Archbishop Óscar Romero's prophetic witness. The mission of Romero Center Ministries is to "seek personal, communal, and societal transformation by living ministry as proclaimed in Christ's Gospel." The center hosts over 1,600 guests annually from high schools, colleges, and youth groups which participate in the Urban Challenge program.[118]

• The film Romero (1989) was based on the Archbishop's life story. It was directed by John Duigan and starred Raul Julia. It was produced by Paulist Productions (a film company run by the Paulist Fathers, a Roman Catholic society of priests). Timed for release ten years after Romero's death, it was the first Hollywood feature film ever to be financed by the order. The film received respectful, if less-than-enthusiastic, reviews. Roger Ebert typified the critics who acknowledged that "The film has a good heart, and the Julia performance is an interesting one, restrained and considered. ...The film's weakness is a certain implacable predictability."[119]
• In 2005, while at the UC Berkeley Graduate School of Journalism, Daniel Freed,[120] an independent documentary filmmaker and frequent contributor to PBS and CNBC, made a 30-minute film entitled The Murder of Monseñor[121] which not only documented Romero's assassination but also told the story of how Álvaro Rafael Saravia – whom a US District court found, in 2004, had personally organized the assassination – moved to the United States and lived for 25 years as a used car salesman in Modesto, California, until he became aware of the pending legal action against him in 2003 and disappeared, leaving behind his drivers license and social security card, as well as his credit cards and his dog. In 2016 a 1993 law protecting the actions of the military during the Civil War was overruled by a Salvadoran high court and on 23 October 2018, another court ordered the arrest of Saravia.[77]
• The Daily Show episode on 17 March 2010 showed clips from the Texas State Board of Education in which "a panel of experts" recommended including Romero in the state's history books,[122] but an amendment proposed by Patricia Hardy[123] to exclude Romero was passed on 10 March 2010. The clip of Ms. Hardy shows her arguing against including Romero because "I guarantee you most of you did not know who Oscar Romero was. ...I just happen to think it's not [important]."[124]
• A film about the Archbishop, Monseñor, the Last Journey of Óscar Romero, with Father Robert Pelton, C.S.C., serving as executive producer, had its United States premiere in 2010. This film won the Latin American Studies Association (LASA) Award for Merit in film, in competition with 25 other films. Father Pelton was invited to show the film throughout Cuba. It was sponsored by ecclesial and human rights groups from Latin America and from North America.[125] Alma Guillermoprieto in The New York Review of Books describes the film as a "hagiography," and as "an astonishing compilation of footage" of the final three years of his life.[126]

• St. James the Greater Catholic Church in Charles Town, West Virginia is the first known Catholic Church in the United States to venerate St. Oscar Romero with a stain glass window in its building. The project was led by the first Spanish priest of the Wheeling-Charleston Diocese, Father Jose Escalante, who is originally from El Salvador, as a gift to the Spanish community of the parish.
• John Roberts sculpted a statue of Óscar Romero that fills a prominent niche on the western facade of Westminster Abbey in London; it was unveiled in the presence of Queen Elizabeth II in 1998.[127]
• Joan Walsh-Smith sculpted a statue of Saint Óscar Romero at The Holy Cross College Ellenbrook Western Australia in 2017. The sculpture depicts their College Patron ' walking his faith ' on his journey with the poor in El Salvador.[128]

From the Gallery of 20th-century martyrs at Westminster Abbey – Mother Elizabeth of Russia, Rev. Martin Luther King, Archbishop Óscar Romero and Pastor Dietrich Bonhoeffer

Frank Diaz Escalet, 1998, "Oscar Romero, Un Regalo De Dios Para El Mundo Entero;" acrylic on Masonite. This painting is in a private collection in Sacramento, California.

• Romero's death is referenced in "El Padre Antonio y su Monaguillo Andrés" ("Father Anthony and Altar Boy Andrew"), written and sung by Panamanian Rubén Blades. This song describes the arrival in a Latin American country of an idealistic Spanish priest (a fictional representation of Archbishop Romero), his sermons condemning violence there, his talks about love and justice, and, finally, the murders of the priest and altar boy during a Mass.[129]
• Welsh singer-songwriter Dafydd Iwan wrote about Romero's assassination in the song "Oscar Romero".[130]
• The 2012 special event album "Martyrs Prayers" by The Project contains a track called "Romero" with lyrics consisting entirely of Óscar Romero's documented prayers. The accompaniment short film for the song uses footage issued by The University Of Notre Dame, stewards of the documentary footage for Monseñor: The Last Journey Of Óscar Romero.[131]
• Christy Moore mentions Archbishop Romero in his song "Casey".[132]

• In their book Manufacturing Consent (1988), Noam Chomsky and Edward S. Herman compared US media coverage of the murders of Romero and other Latin American clergy in US client states with coverage of the murder of Catholic priest Jerzy Popiełuszko in "enemy" Communist Poland to explain their propaganda model hypothesis.[133][134]