María Dolores Katarain

Dolores Gonzalez Katarain was born in Ordizia, Gipuzkoa, on 14 May 1954. Her parents were Luis Gonzalez and Angelita Katarain; and she was the second of nine children. Her paternal grandfather owned the grocery store in the town, where Yoyes would sometimes help out on breaks from school. Her family lived on the outskirts of Ordizia in a house called Goitine.[2]

According to her schoolfriend, Elixabete Garmendia, Yoyes always had a sense of responsibility. "She was pretty reserved but she had a way of making deep connections with people. She wanted to talk about books and ideas - she was very curious about the world around her."[1]

Yoyes grew up in Francoist Spain. In the Basque Country, which had its own language and traditions, basic freedoms were restricted - there was no right to protest and the Basque flag was banned. ETA was regarded by Madrid as a terrorist organisation, but to many idealistic young people in the Basque Country, it seemed like a noble revolutionary movement prepared to fight to topple a dictator and achieve socialism.[1]

Yoyes joined ETA in the early 1970s, probably in 1971, at the age of 17. At first, she operated in a support role, becoming a full member in 1973. In that year, her boyfriend and fellow member, Jose Etxeberria, was killed in Getxo when a bomb he was carrying accidentally went off. A few months later, she fled into exile in the south of France, where she became a full ETA member and participated in armed actions.[1][3]

Yoyes had to overcome sexism within ETA, which, according to Elixabete Garmendia, was very much a "man's world" even though it was supposed to be a revolutionary movement. She was expected to play a subordinate role, but was determined to take part in the same activities as men. Eventually, Yoyes rose to become the first woman in the ETA leadership and was considered an iconic figure in ETA circles because of her toughness and intelligence . In 1979, she was one of two ETA members who gave an interview to the BBC.[1]

In this period, ETA were killing dozens of people every year as part of their campaign for Basque independence - mostly members of the Spanish security forces, but also civilians. There was also violence committed by death squads linked to the Spanish state. The unrest continued after the death of General Franco in 1975 and throughout Spain's subsequent transition to democracy,[1]

In the late 1970s, Yoyes went through a crisis, which included bouts of depression. Her mentor within ETA, José Miguel Beñaran Ordeñana, was killed by a death squad and hardliners took over the ETA leadership. These leaders wanted ETA to become more militaristic, whereas Yoyes argued there was a place for political negotiation with the Spanish government and Basque political parties and social movements. She felt ETA was only interested in killing and had lost its original revolutionary ideals. In addition, Yoyes had found love and wanted a new life outside a clandestine organisation.[1][2]

After many arguments and threats, ETA secretly allowed Yoyes to leave the organisation. She went into exile in Mexico in 1980, where she studied sociology and worked for the United Nations. While she was away, Yoyes had a son called Akaitz.

In 1985, Yoyes decided to return to the Basque Country so that she could bring up Akaitz with his father in the city of San Sebastian. There were no charges against her because of a Spanish amnesty law passed in 1977. She informed ETA in advance of her intention to go back, but the leadership reacted badly. By this stage, Yoyes had put her ETA activism completely behind her. According to Elixabete Garmendia, she returned to the Basque Country "incredibly well-educated" and was starting to enjoy her life outside political activism.

Late in 1985, Yoyes was shocked to find herself on the front page of Cambio 16, the main news magazine in Spain, under the headline "The Return of the ETA Woman". Friends of Yoyes believe the Spanish government leaked the story about Yoyes' return in order to make ETA look weak. At the time, Madrid had a policy of trying to persuade members of ETA to abandon the organisation. For their part, ETA now considered Yoyes a traitor and graffiti threatening her appeared in the Basque Country. However, friends of Yoyes point out that she never publicly criticised ETA, and that she kept the organisation informed of her intentions.[1][2]

The sculpture Conjunción ternaria 1 sobre 2, by Jorge Oteiza, in Ordizia (Gipuzkoa) as a homage to Nikolas Lekuona, Jose Sarriegi and María Dolores Katarain, Yoyes.

In September 1986, Yoyes and her 3-year-old son went back to her home town of Ordizia to see a festival. She was shot dead in front of him in the main square. The crime caused outrage and led to unprecedented criticism of ETA in its Basque heartland. The local council in Ordizia suspended the festival. Hundreds of people attended Yoyes's funeral and a protest march through the town where mourners each carried a flower. A letter condemning ETA was published in the press and gained hundreds of signatures. At the time, ETA kept Basque society under tight control and this was the first time people had spoken out. Yoyes' murder is now considered a milestone in the history of ETA.[1][4][4][5]

Yoyes' friend, Elixabete Garmendia, believes there was also a sexist element to the killing. She believes ETA thought it owned Yoyes because she was a woman and acted "like a spurned husband" when she chose to start a new life.[1]

The ETA member, Antonio López Ruiz, "Kubati", was arrested in 1987 and convicted of killing Yoyes. The operation was codenamed Akaitz in honour of Yoyes's son. Kubati was released in 2013.[6]

In 2000, a Spanish film, Yoyes, was made about her life.