Yorubaland

The climate of Yorubaland varies from North to South. The Southern, Central and Eastern portions of the territory is tropical high forest covered in thick verdant foliage and composed of many varieties of hardwood timber such as Milicia excelsa which is more commonly known locally as Iroko, Antiaris africana, Terminalia superba which is known locally as Afara, Entandrophragma or Sapele, Lophira alata, Triplochiton scleroxylon (or Obeche), Khaya grandifoliola (or African Mahogany) and Symphonia globulifera amongst numerous other species. Some non-native species such as Tectona grandis (Teak) and Gmelina arborea (Pulp wood) have been introduced into the ecosystem and are being extensively grown in several large forest plantations. The ecosystem here forms the major section of the Nigerian lowland forest region, the broadest forested section of Nigeria.

The coastal section of this area features an area covered by swamp flats and dominated by such plants as mangroves and other stilt plants as well as palms, ferns and coconut trees on the beaches. This portion includes most of Ondo, Ekiti, Ogun, Osun, Lagos states and is characterised by generally high levels of precipitation defined by a double maxima (peak period); March–July and September–November. Annual rainfall in Okitipupa, for example, averages 1,900mm.[3] The area is the center of a thriving Cocoa, Natural rubber, Kola nut and Oil palm production industry, as well as lucrative logging. Ondo, Ekiti and Osun states are the leading producers of cocoa in Nigeria,[4][5] while the southern portions of Ogun and Ondo states (Odigbo, Okitipupa and Irele) play host to large plantations of oil palm and rubber.

The northern and western portions of the region is characterized by tropical woodland savanna climate (Aw), with a single rainfall maxima. This area covers the Northern two-third of Oyo, Northwestern Ogun, Kwara, Kogi, Collines (Benin), Northern half of Plateau department (Benin) and Central Togo. Part of this region is derived savanna which was once covered in forest but has lost tree cover due to agricultural and other pressures on land. Annual rainfall here hovers between 1,100 and 1,500mm. Annual precipitation in Ilorin for example is 1,220 mm.[6] Tree species here include the Blighia sapida more commonly known as Ackee in English and Ishin in Yoruba, and Parkia biglobosa which is the locust bean tree used in making Iru or ogiri, a local cooking condiment.

The monsoon (rainy period) in both climatic zones is followed by a drier season characterized by northwest trade winds that bring the harmattan (cold dust-laden windstorms) that blow from the Sahara. They normally affect all areas except a small portion of the southern coast. Nonetheless, it has been reported that the harmattan has reached as far as Lagos in some years.

Oduduwa is regarded as the legendary progenitor of the Yoruba, and almost every Yoruba settlement traces its origin to princes of Ile-Ife in Osun State, Nigeria. As such, Ife can be regarded as the cultural and spiritual homeland of the Yoruba nation, both within and outside Nigeria. According to an Oyo account, Oduduwa was a Yoruba emissary; said to have come from the east, sometimes understood by some sources as the "vicinity" true East on the Cardinal points, but more likely signifying the region of the Ekiti and Okun sub-communities in Yorubaland, Nigeria.[7] On the other hand, linguistic evidence seems to corroborate the fact that the eastern half of Yorubaland was settled at an earlier time in history than the Western regions, as the Northwest and Southwest Yoruba dialects show more linguistic innovations than their Central and Eastern counterparts..

Between 1100 and 1700, the Yoruba Kingdom of Ife experienced a golden age, part of which was a sort of artistic and ideological renaissance. It was then surpassed by the Oyo Empire as the dominant Yoruba military and political power between 1700 and 1900. Yoruba people generally feel a deep sense of culture and tradition that unifies and helps identify them. There are sixteen established kingdoms, states that are said to have been descendants of Oduduwa himself. The other sub-kingdoms and chiefdoms that exist are second order branches of the original sixteen kingdoms.

There are various groups and subgroups in Yorubaland based on the many distinct dialects of the Yoruba language, which although all mutually intelligible, have peculiar differences. The governments of these diverse people are quite intricate and each group and subgroup varies in their pattern of governance. In general, government begins at home with the immediate family. The next level is the extended family with its own head, an Olori-Ebi. A collection of distantly related extended families makes up a town. The individual chiefs that serve the towns as corporate entities, called Olóyès, are subject to the Baálès that rule over them. A collection of distantly related towns makes up a clan. A separate group of Oloyes are subject to the Oba that rules over an individual clan, and this Oba may himself be subject to another Oba, depending on the grade of the Obaship.

In this, government begins at home. The father of the family is considered the "head" and his first wife is the mother of the house. If her husband chooses to marry another wife, that wife must show proper respect to the first wife even if the first wife is chronologically younger. Children are taught to have respect for all those who are older than they are. This includes their parents, aunts, uncles, elder siblings, and cousins who they deal with every day. ... Any adult presumably has as much authority over a child as the child's parents do. All members of a particular clan live in the same compound and share family resources, rights, and possessions such as land

— Bascum 1969[8]

Ife was surpassed by the Oyo Empire as the dominant Yoruba military and political power between 1600 CE and 1800 CE. The nearby kingdom of Benin was also a powerful force between 1300 and 1850 CE. Most of the city states were controlled by Obas, priestly monarchs, and councils made up of Oloyes, recognised leaders of royal, noble and, often, even common descent, who joined them in ruling over the kingdoms through a series of guilds and sects. Different states saw differing ratios of power between the kingship and the chiefs' council. Some, such as Oyo, had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu city-states, the senatorial councils were supreme and the Ọba served as something of a figurehead. In all cases, however, Yoruba monarchs were subject to the continuing approval of their constituents as a matter of policy, and could be easily compelled to abdicate for demonstrating dictatorial tendencies or incompetence. The order to vacate the throne was usually communicated through an aroko or symbolic message, which usually took the form of parrot eggs delivered in a covered calabash bowl by the Ogboni senators. In most cases, the message would compel the Oba to take his own life, which he was bound by oath to do.

Following a jihad (known as the Fulani War) led by Uthman Dan Fodio (1754–1817) and a rapid consolidation of the Hausa city-states of contemporary northern Nigeria, the Fulani Sokoto Caliphate annexed the buffer Nupe Kingdom and began to press southwards towards the Oyo Empire. Shortly after, they overran the Yoruba city of Ilorin and then sacked Ọyọ-Ile, the capital city of the Oyo Empire. Further attempts by the Sokoto Caliphate to expand southwards were checked by the Yoruba who had rallied to resist under the military leadership of the city-state of Ibadan, which rose from the old Oyo Empire, and of the Ijebu city-states.

However, the Oyo hegemony had been dealt a mortal blow. The other Yoruba city-states broke free of Oyo dominance, and subsequently became embroiled in a series of internecine wars, a period when millions of individuals were forcibly transported to the Americas and the Caribbean, eventually ending up in such countries as the Bahamas, Cuba, the Dominican Republic, Puerto Rico, Brazil, Haiti and Venezuela, among others.

These wars weakened the Yoruba in their opposition to what was coming next; British military invasions. The military defeat at Imagbon of Ijebu forces by the British colonial army in 1892 ensured a tentative European settlement in Lagos, one which was gradually expanded by protectorate treaties. These treaties proved decisive in the eventual annexation of the rest of Yorubaland and, eventually, of southern Nigeria and the Cameroons.

In 1960, greater Yorubaland was subsumed into the Federal Republic of Nigeria.[9]

According to Yoruba historians, by the time the British came to colonize and subjugate Yorubaland first to itself and later to the Fulani of Northern Nigeria, the Yoruba were getting ready to recover from what is popularly known as the Yoruba Civil War. One of the lessons of the internecine Yoruba wars was the opening of Yorubaland to Fulani hegemony whose major interest was the imposition of sultanistic despotism on Old Oyo Ile and present-day Ilorin. The most visible consequence of this was the adding of almost one-fifth of Yorubaland from Offa to Old Oyo to Kabba to the then-Northern Nigeria of Lord Frederick Lugard and the subsequent subjugation of this portion of Yorubaland under the control of Fulani feudalism.[10]