Vienna Gesera

The Vienna Geserah (German: Wiener Gesera, Hebrew: גזרת וינה) was the planned annihilation of the Jewish communities in the Archduchy of Austria in 1421 on the orders of Duke Albrecht V , the later Roman-German King Albrecht II. The annihilation was planned by forced baptism, expulsion and execution by burning. The name derives from a Jewish script called "Wiener Gesera" and is also used for the events described therein.

Excavated remains of the synagogue, destroyed in the Geserah of 1421, located beneath the Holocaust monument

In Vienna under Duke Albrecht V, the persecution of the Jews in the autumn of 1420 grew to a bloody climax in 1421. In the beginning were many imprisonments, with starvations and tortures leading to executions. Children were deprived and deceived into eating unclean foods, those that were defiant were "sold into slavery" or baptized against their will.[1] The poor Jews were driven out, while the wealthy were imprisoned.[2] The few Jews still living in freedom took refuge in the Or-Sarua Synagoge at Judenplatz, in what would become a three-day siege, through hunger and thirst, leading to a collective suicide,[3] A contemporary chronicle exists, entitled the "Wiener Geserah", translated from German and Hebrew as the "Viennese Decree". It reported that the Rabbi Jonah set the Synagogue on fire for the Jews at Or-Sarua to die as martyrs. This was a form of Kiddush Hashem in order to escape religious persecution and compulsory baptism.[4]

At the command of Duke Albrecht V, the approximately two hundred remaining survivors of the Jewish community were accused of crimes such as dealing arms to the Hussites[2] and host desecration[4] and on 12 March 1421 were led to the pyre at the so-called goose pasture (Gänseweide) in Erdberg and burned alive.[3] The Duke decided at that time that no more Jews would be allowed in Austria henceforth. The properties that were left behind were confiscated, the houses were sold or given away, and the stones of the synagogue were taken for the building of the old Viennese university.[3] However, Jewish settlement in Vienna would not cease as the Duke intended, and a second major ghetto would emerge in Vienna's Leopoldstadt district in the seventeenth century.[5]

References

  1. Salo W. Baron, Social and Religious History of the Jews, Volume 10: On the Empire's Periphery, Columbia University Press, 1965, page 420, ISBN 0-231-08847-7
  2. Viktor Böhm, Jordanhaus - Judenplatz 2 - 1010 Wien Verein für Geschichte und Sozialkunde, accessed 22 May 2007.
  3. Camillo Schaefer, Kammerknechte des Herzogs: Die Judengemeinde im mittelalterlichen Wien - Ein historischer Streifzug Archived 2007-09-30 at the Wayback Machine Wiener Zeitung, 1 May 1998.
  4. Gerhard Langer, Der Wiener Judenplatz Archived 2007-03-13 at the Wayback Machine, University of Salzburg: Center for Jewish Culture and History, transcription of a lecture given in 1998 in Vienna.
  5. Dagmar C. G. Lorenz, Gabriele Weinberger, Insiders and Outsiders: Jewish and Gentile Culture in Germany and Austria, Wayne State University Press, 1994, ISBN 0-8143-2497-5
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