Urfa Man

The Urfa man, also known as the Balıklıgöl statue, is an ancient human shaped statue found in excavations in Balıklıgöl near Urfa, in the geographical area of Upper Mesopotamia, in the southeast of modern Turkey.[1][2] It is dated circa 9000 BC to the period of the Pre-Pottery Neolithic, and is considered as "the oldest naturalistic life-sized sculpture of a human".[3] It is considered as contemporaneous with the sites of Göbekli Tepe (Pre-Pottery Neolithic A/B) and Nevalı Çori (Pre-Pottery Neolithic B).[4]

Urfa Man
Urfa man, in the Şanlıurfa Museum.
MaterialSandstone
Size1.80 meters
CreatedCirca 9000 BC
Present locationŞanlıurfa Museum, Turkey
Urfa
Urfa

Discovery

The statue was found during construction work, and the exact location of the find has not been properly recorded, but it may have came from the nearby Pre-Pottery Neolithic A site of Urfa Yeni-Yol.[1] This is not far from other known Pre-Pottery Neolithic A sites around Urfa: Göbekli Tepe (about 10 kilometers), Gürcütepe.[1] It is reported that it was discovered in 1993 on Yeni Yol street in Balıklıgöl, at the same location where a Pre-Pottery Neolithic site was investigated from 1997.[5]

The statue is nearly 1.90 meters tall.[6] The eyes form deep holes, in which are set segments of black obsidian.[3] It features a V-shaped collar or necklace.[5][3] The hands are clasped in front, covering the genitals.[5] The statue is thought to be dating to around 9.000 BC, and is often claimed to be the oldest known statue in the world.[5][7][8]

Context

Before the Urfa Man, numerous small-sized statuettes are known from the Upper Paleolithic, such as the Löwenmensch figurine (c.40,000 BP), the Venus of Dolní Věstonice (c.30.000 BP), the Venus of Willendorf (c.25000 BP) or the realistic Venus of Brassempouy (c.25000 BP).

Slightly later than the Urfan Man, Pre-Pottery Neolithic C, anthropomorphic statues are known from the Levant, such as the 'Ain Ghazal Statues.

Details

See also

References

  1. Potts, Daniel T. (2012). A Companion to the Archaeology of the Ancient Near East. John Wiley & Sons. p. 155. ISBN 9781444360776.
  2. Guilaine, Jean (2008). Les Racines de la Méditerranée et de l'Europe (in French). Fayard. p. 14. ISBN 9782213646268.
  3. Chacon, Richard J.; Mendoza, Rubén G. (2017). Feast, Famine or Fighting?: Multiple Pathways to Social Complexity. Springer. p. 120. ISBN 9783319484020.
  4. Laneri, Nicola (2015). Defining the Sacred: Approaches to the Archaeology of Religion in the Near East. Oxbow Books. p. 162. ISBN 9781782976837.
  5. Collins, Andrew (2014). Gobekli Tepe: Genesis of the Gods: The Temple of the Watchers and the Discovery of Eden. Simon and Schuster. p. 66. ISBN 9781591438359.
  6. Çelik, Bahattin. "Şanlıurfa - Yeni Mahalle Höyüğü in the Light of Novel C14 Analysis". (PDF) Şanlıurfa - Yeni Mahalle Höyüğü in the Light of Novel C14 Analysis. ResearchGate. Retrieved 2020-03-05.
  7. Garrard-Burnett, Virginia; Yildirim, Yetkin (2011). Flying with Two Wings: Interreligious Dialogue in the Age of Global Terrorism. Cambridge Scholars Publishing. p. 133. ISBN 9781443832243.
  8. Schmidt, Klaus (2006). Sie bauten die ersten Tempel. Das rätselhafte Heiligtum der Steinzeitjäger. Die archäologische Entdeckung am Göbekli Tepe. München: Beck. p. 288. ISBN 978-3-406-68806-5.
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