Soknopaiou Nesos

The most important building is the main temple, located in the middle of the temenos, which hosted beside Soknopaios the synnaoi theoi, like Isis Nepherses and Soknopiais.[4] The temple is formed by two, contiguous sanctuaries built on the same North-South axis, aligned with the dromos. The two buildings formed one temple in the Roman period and were connected by an open-air courtyard. The former, to the South, is pretty well preserved and is built with brown limestone irregular stones and mud bricks; it has been interpreted as the earliest temple built at the beginning of the Hellenistic period. The latter, to the North, was badly dismantled since the end of Byzantine period and is preserved for only 1.60 m in height. It is built in regular yellow limestone blocks and is thought to be a late Ptolemaic or early Roman addition and became the sanctuary for the worship of the gods, while the building to the South became a sort of propylon. The North temple was restored probably in the first half of the 2nd century CE. A monumental contra-temple was built against its rear wall during the 1st century CE and then remodeled in the 2nd century. A remarkable, stone architectural model of the contra-temple in scale 1:20 was found inside it.[5] Within the temenos area are several mud-brick structures: priests’ houses, workshops, administrative buildings, small temples and chapels. Outside of the temenos, to the North, East and West of it, several buildings in mud brick and rough local stones are still visible.

The temenos walls from South East

A monumental evidence in the settlement is a paved dromos, 6-7 m wide and preserved for 329 m, built on a platform 3 meters high. It was intended as a processional road, connecting the temple’s southern entrance with a staircase, and dividing the settlement into an eastern and western quarter. Statues of lions and possibly two kiosks were erected on it. Some stairs and two tunnels allowed people to pass from East to West quarter of this imposing barrier that formed a tremendous stage for the ritual processions during more than 150 days of feasts a year. It is the result of different building phases, being extended toward South as far as the settlement expanded in the Roman period.

The paved dromos looking North

The first excavations attested are those of Ali Farag, a dealer from Giza, who discovered in 1890 a great number of papyri as well as twenty statues. Many of these papyri entered the main European museums’ collections. In 1892 Major R.H. Brown, trying to define the ancient level of Lake Qarun, dug a trench next to the dromos with the aim of reaching its bottom. Therefore, he was convinced that the dromos was a quay and that Dime was originally located on the shore of Lake Qarun.

B.P Grenfell and A.S. Hunt carried out an excavation campaign for the EEF looking for papyri and cartonnages. They discovered the necropoleis that stretches from North to South towards West of the settlement and testified to the absence of the lake near the dromos.

An archaeological mission organized by the Berlin Königlichen Museen, directed by F. Zucker in collaboration with W. Schubart, carried out excavations at Soknopaiou Nesos. The German scholars dug in several places of the site with the only aim of finding papyri.

Ahmed Kamal Bey carried out a two weeks excavation in the temple on behalf of an Asyut antiquities dealer.

G. Caton-Thompson and E.W. Gardner carried out geo-archaeological studies in the area around Dime, aiming to study the ancient Qarun lake's level as well as the agricultural landscape of the Hellenistic and Roman periods. They also investigated the southern edge of the dromos, demonstrating quite convincingly that this road was not used in ancient times as a quay but as a normal alley connecting the two extremities of the town.

In a three-months season, the University of Michigan carried out the first excavation executed in Dime with a scientific method, under the direction of A.E.R. Boak [6] and E.E. Peterson. The research was focused on two areas of the settlement, to the East and to the West of the dromos, excavating well preserved mud-brick buildings and identifying three main occupation phases from the 3rd century BCE to the mid 3rd century C.E. The results of these excavations suggest that at the moment of the foundation of the settlement the houses followed an orthogonal plan oriented on the dromos. This orientation was maintained in the following phases during which the settlement expanded considerably. The University of Michigan team was based for about ten years (1924-1934) in Kom Aushim/Karanis where they carried out extensive excavation seasons. The materials found were divided, according to the law, between Cairo Egyptian Museum and the University of Michigan (at present in the Kelsey Museum of Archaeology, Ann Arbor) .[7]

Since 2004 the Soknopaiou Nesos Project of the University of Salento (Centro di Studi Papirologici) has been working in Soknopaiou Nesos under the direction of M.Capasso and P.Davoli.
Beside the archaeological excavations, mainly carried out inside the temenos, the team surveyed the settlement and the surroundings. Evidence of pre-Ptolemaic buildings were found below the temple, as well as to the North and West of the kom. On the shores of a palaeo-lake several areas with pottery clusters of the 19th and the 26th dynasties have been documented.[8]