Sarah Coakley

Coakley has taught at Lancaster University (1976–1991), at Oriel College, Oxford (1991–1993), and at Harvard University in the divinity school (1993–2007; as Mallinckrodt Professor of Divinity, 1995[12]–2007). She was a visiting professor of religion at Princeton University (2003–2004). In 2006, she was elected the Norris–Hulse Professor of Divinity at the University of Cambridge (the first woman appointed to this chair) and took up the position in 2007.[13] In 2011, she became Deputy Chair of the School of Arts and Humanities with a four-year appointment on the General Board of the university. She stepped down as Norris–Hulse Professor in 2018 and was made professor emeritus. She has been an honorary professor of the University of St Andrews since 2018, and a visiting professorial fellow at the Australian Catholic University since 2019.[14]

Coakley's teaching and research interests cover a number of disciplines cognate to systematic theology, including the philosophy of religion, the philosophy of science, patristics, feminist theory, and the intersections of law and medicine with religion. Her contributions to these areas have generally been by way of co-ordinating research projects and editing or co-editing collections of papers. It was through these collaborative projects that her profile gained a level of international prominence. Indeed, at the time of her appointment to the Norris–Hulse chair in Cambridge, Coakley had not published a monograph subsequent to the 1988 publication of her doctoral thesis. She has been working on a four-volume systematic theology, the first volume of which was published in 2013 as God, Sexuality and the Self: An Essay 'On the Trinity.

From 2005 to 2008, Coakley co-directed, with Martin A. Nowak, the "Evolution and Theology of Cooperation" project at Harvard University, sponsored by the Templeton Foundation, out of which has come a co-edited volume, Evolution, Games, and God: The Principle of Cooperation. An earlier interdisciplinary project on "Pain and Its Transformations", undertaken with Arthur Kleinman at Harvard (as part of the Mind, Brain, Behavior Initiative), produced Pain and Its Transformations: The Interface of Biology and Culture (co-ed. with Kay Kaufman Shelemay, Harvard UP, 2007).

Coakley delivered the Gifford Lectures in Aberdeen, Scotland, in 2012.[15]

She holds honorary degrees from Lund University, St Andrews, University of St Michael's College, Toronto, and Heythrop College, London.[7] In July 2019, she was elected a Fellow of the British Academy (FBA), the United Kingdom's national academy for the humanities and social sciences.[16]

Coakley was ordained in the Church of England as a deacon in 2000 and as a priest in 2001.[9] She has assisted in parishes in Waban, Massachusetts, and at the Church of St Mary and St Nicholas, Littlemore, Oxford, England (where she served her title). Her training for the priesthood included periods working in a hospital and a prison. In 2011 she was appointed an honorary canon of Ely Cathedral where she assists with the morning office and Eucharist. (Note: as at June 2019, Ely Cathedral no longer lists Coakley as an honorary canon.[17])

In 2012, she was involved in an unsuccessful attempt to change Church of England rules to allow women to become bishops.[18]

• Christ Without Absolutes: A Study of the Christology of Ernst Troeltsch. Oxford: Clarendon Press. 1988. ISBN 978-0-19-826670-9.
• Coakley, Sarah, ed. (2002). Powers and Submissions: Spirituality, Philosophy and Gender. Oxford: Blackwell Publishers. doi:10.1002/9780470693407. ISBN 978-0-631-20735-1.
• Sacrifice Regained: Reconsidering the Rationality of Religious Belief. Cambridge, England: Cambridge University Press. 2012. ISBN 978-1-107-40224-9.
• God, Sexuality, and the Self: An Essay 'On the Trinity'. Cambridge, England: University of Cambridge Press. 2013. doi:10.1017/CBO9781139048958. ISBN 978-1-139-04895-8.
• The New Asceticism: Sexuality, Gender and the Quest for God. London: Bloomsbury Continuum. 2015. ISBN 978-1-4411-0322-2.

• The Making and Remaking of Christian Doctrine: Essays in Honour of Maurice Wiles. Edited with Pailin, David. Oxford: Clarendon Press. 1993. ISBN 978-0-19-826739-3.
• Religion and the Body. Editor. Cambridge, England: Cambridge University Press. 1997. ISBN 978-0-521-36669-4
• Re-Thinking Gregory of Nyssa. Editor. Oxford: Blackwell Publishing. 2003. ISBN 978-1-4051-0637-5.
• Pain and Its Transformations: The Interface of Biology and Culture. Edited with Shelemay, Kay Kaufman. Cambridge, Massachusetts: Harvard University Press. 2007. ISBN 978-0-674-02456-4.
• Praying for England: Priestly Presence in Contemporary Culture. Edited with Wells, Samuel. London: Continuum. 2008. ISBN 978-0-567-03230-0
• Re-Thinking Dionysius the Areopagite. Edited with Stang, Charles M. Chichester, England: Wiley-Blackwell. 2009. ISBN 978-1-4051-8089-4
• The Spiritual Senses: Perceiving God in Western Christianity. Edited with Gavrilyuk, Paul L. Cambridge, England: Cambridge University Press. 2012. doi:10.1017/CBO9781139032797. ISBN 978-1-139-03279-7.
• Fear and Friendship: Anglicans Engaging with Islam. Edited with Ward, Frances. London: Continuum. 2012. ISBN 978-1-4411-0149-5.
• Faith, Rationality and the Passions. Editor. Chichester, England: Wiley-Blackwell. 2012. ISBN 978-1-118-32199-7.
• Evolution, Games and God: The Principle of Cooperation. Edited with Nowak, Martin A. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-04797-6.
• For God's Sake: Re-Imagining Priesthood and Prayer in a Changing Church. Edited with Martin, Jessica. Norwich, England: Canterbury Press. ISBN 978-1-84825-814-3.