Religion in Kiribati

Catholicism is the single largest religion in Kiribati with over 50% of the population. Catholic missionaries were amongst the first Europeans to settle in Kiribati and in 1897 the first permanent structures were in place when it became part of the Apostolic vicariate of Gilbert Islands. In 1966 it was raised to the status of diocese and became known as the Diocese of Tarawa. In 1978, the year before independence, it changed names and became known as the Diocese of Tarawa, Nauru and Funafuti. Nauru and Funafuti were part of the Apostolic Vicariate. Four years later Funafuti split and became a Mission Sui Iuris. The remaining structure today is the Diocese of Tarawa and Nauru and is led by Bishop Paul Eusebius Mea Kaiuea.

The Church of Jesus Christ of Latter-Day Saints claims 17,462 members in 26 congregations in 2016,[5] though the 2015 census had only 5,857 people identifying as Mormon.[1]

The only substantial non-Christian population is of the Bahá'í Faith. The Bahá'í Faith in Kiribati begins after 1916 with a mention by `Abdu'l-Bahá, then head of the religion, that Bahá'ís should take the religion to the Gilbert Islands which form part of modern Kiribati.[6] The first Bahá'ís pioneered to the island of Abaiang (aka Charlotte Island, of the Gilbert Islands), on March 4, 1954.[7] They encountered serious opposition from some Catholics on the islands and were eventually deported and the first convert banished to his home island.[8] However, in one year there was a community of more than 200 Bahá'ís[9] and a Bahá'í Local Spiritual Assembly.[10] Three years later the island where the first convert was sent to was found to now have 10 Bahá'ís. By 1963 there were 14 assemblies.[11]

As the Ellice Islands gained independence as Tuvalu and the Gilbert Islands and others formed Kiribati, the communities of Bahá'ís also reformed into separate institutions of National Spiritual Assemblies in 1981.[12] The Bahá'ís had established a number schools by 1963[11] and there are still such today - indeed the Ootan Marawa Bahá'í Vocational Institute being the only teacher training institution for pre-school teachers in Kiribati.[7] The census figures are consistently between 2 and 3% for the Bahá'ís while the Bahá'ís claim numbers above 17%.[8] All together the Bahá'ís now claim more than 10,000 local people have joined the religion over the last 50 years and there are 38 local spiritual assemblies.[7]

The 2010 census listed smaller religions such as Te Koaua, Assembly of God, Church of God, and Islam as other options.[2] According to the Association of Religion Data Archives, there is a non-negligible population of Buddhists comprising less than 0.1% of the population.[13] Unlike many Pacific Island countries, there was no significant Indian migration to Kiribati and in 1981, the Indian population comprised only 15 people, mostly expatriates on assignment from the Government of India. The main religions of the Indian families in Kiribati are Hinduism, Sikhism, and Christianity.[14] On 30 October 1978, a Diwali festival was celebrated with a feast in the country. As of 2010, the Hindu population in Kiribati is still negligible.[13]

The constitution of Kiribati provides for the freedom of religion, although it also states that this freedom may be overruled in the interests of public defense, safety, order, morality, or health, or to protect the rights of others. Most government ceremonies open and close with Christian prayer. The government also provides small development grants to religious organizations among other NGOs.[15]

Any religious group representing more than 2 percent of the population (about 2160 people as of the 2015 census) must register with the government, although there are no penalties for failure to register.[15]

There is no standardized religious education program in public schools, but schools generally allow representatives of various faiths to provide religious education courses.[15]

Two islands in Kiribati, Arorae and Tamana, maintain a "one-church-only" tradition, refusing to build any religious structures other than a single church. According to officials, this custom is in deference to the Protestant missionaries that arrived on those islands in the 19th century. Residents of other religions on those islands are able to worship freely in their homes, and the government has received no reports of complaints about this policy.[15]