Peter Barrow

Barrow arrived in Western Australia on 2 January 1840 on the Westmoreland. [2] Very quickly after his arrival, Barrow was appointed as a magistrate [3] and as a Guardian of Aborigines in York. [4]

Barrow took up residence near Bland’s Brook in Bland’s Town and was fortunate to secure the close friendship of the resident magistrate Bland.[5]

Barrow was involved in the formation of the York Agricultural Society on 3 August 1840, becoming its first secretary and treasurer. [6] However, Barrow “came under the displeasure of certain of the members, so that he was forced to resign before the first show was held. [7][8]

A Church was constructed in York (St John’s) which could accommodate 100 people and Barrow read church services and on one occasion he is reported to have delivered a “capital sermon”. [9]

As Guardian of Aborigines, Barrow reported on 31 March 1841: [10]

On arriving in the District allotted to me by the Local Government, my first step was to endeavour, by a distribution of flour, to assemble the natives together, and introduce myself. Accordingly on the appointed day the neighbouring tribes of York collected in the town-site, and then I explained, as clearly as I could through the medium of interpreters, the benevolent object which the Government had in view in sending me among them; and, although at the time, I feared it would be difficult to make them understand the nature of my appointment, I am happy to be enabled to state that 12 months experience among has convinced me that they did thoroughly comprehend what was then explained to them. On no occasion have they received an injury from a white man, as far as I can ascertain, without immediately applying to me for protection, and the punishment of the offenders, and there have even been several instances of their complaining to me against their fellow-blacks. Among others I may name the following – Shortly after my arrival in York, natives named Woollam and Malagur complained to me that their women had been stolen by two other natives named Ginmarra and Pingie. I went out after, and found them, about 14 miles from York at Yaryeddin, when I promised flour to all of them if the women were restored; and threatened them with punishment if they were still withheld. In a short space of time, the women were returned, and it is now a matter of frequent occurrence for natives to come to me and complain that their women have been stolen.

To quote McLaren and Cooper: [11]

Barrow also noted that the majority of settlers, now aware of their numerical superiority and the value of Aborigines as workers, attempted to treat them humanely, for already a growing number were incorporated within the workforce, often with highly satisfactory results. Despite the risk of being attacked by their fellow Ballardong, a substantial number of Aboriginal people gained employment s cattle-herders and shepherds on pastoral holdings, where there were frequent reports of their reliability and dedication. One such employee commenced his service by bringing into Addington a valuable cow which he had discovered wandering in the bush. [lower-alpha 2]

Barrow published an advertisement about the cow: [12]

A report having gone abroad that a cow had been speared, killed and eaten by natives in the neighbourhood of Addington, I beg leave, through the public press, to contradict the report, inasmuch as the same cow is now alive and well at Addington Farm. I am informed however that suspicions are entertained that a spear was thrown at it.

A year before Barrow's arrival at York, two aborigines had been hanged near York at the site of where they had murdered Sarah Cook and her baby daughter. In 1841, their bodies were still hanging at the site and Barrow commented:[13]

The execution of the two natives, Barrabong and Doojeep, for the murder of Mrs Cook, appears to have had the most beneficial effect: their bodies are still hanging in chains, a terror to evil doers.

In Barrow’s June 1841 report as Protector of Aborigines, he reported that in the northern and southern extremes of his territory, the Aboriginal tribes were not so peaceably disposed as those who are more directly in the heart of the settlement. He also refers to having “native constables”.

Barrow offered to teach gratuitously any children that were sent to him, but he only had two students, the families in the York district being so spread out, with most children being taught by their parents or a tutor. [14]^:78[15]

In April 1841, the "indefatigable" Barrow devised an ambitious plan to use his five room home as an international school, named Wallingford Classical and Mathematical Academy, teaching "the classics, mathematics, geography, polite literature and the rudiments of the Eastern languages". He published an advertisement aimed at "educating the rising generations of Western Australians" and also courting the hope of inducing families resident in India to send their children there, instead of to England". Fees were £100 a year. In the advertisement, he named as instructors John Burdett Wittenoom [lower-alpha 3], Rev Mears [lower-alpha 4], Henry Maxwell Lefroy and himself, and Dr Viveash [lower-alpha 5] as medical officer. [17] A month later, Barrow published an advertisement saying “in consequence of unforeseen obstacles, [lower-alpha 6] Wallingford Academy will not be opened until further notice”. Barrow then advertised his house to let for 3 to 7 years. [18]

On 3 September 1841, Barrow gave notice that he intended to leave the colony, [19] and he sold his home to Bland. [20] He left the colony on 7 October 1841 bound for Singapore. [21] [lower-alpha 7]

Barrow became British vice-consul at Caen, [24], then of Rabat and Sallee in Morocco, [25], then in 1862 of Nantes, [26] then from 1866 to 1879, of Kerch. [27] Details of his death are not known.