Paul Rajashekar

J. William Paul Rajashekar (born 1948)[1] (otherwise known as Paul Rajashekar) is a Systematic Theologian[3] who is currently the Luther D. Reed Professor of Systematic Theology at the United Lutheran Seminary, Pennsylvania[2] Rajashekar is best known for his writings on inter-faith dialogue.[4] He grew up in a setting of religions in India and has oft-spoken at numerous platforms and quotes Max Mueller, (adapted)...one who knows one (religion), knows none. [5]

J. Paul Rajashekar, IELC
Born
J. Paul William Rajashekar

(1948-06-02) 2 June 1948[1]
Mangalore, Karnataka, India[1]
NationalityIndian[1]
CitizenshipUnited States
EducationB. A. (Mysore) - 1968,
B. D. (Serampore) - 1971,
S. T. M. (Concordia) - 1974,
Ph. D. (Iowa) - 1981[1]
Alma materSt. Philomena's College, Mysore (India),
United Theological College, Bangalore (India),
Concordia Seminary, St. Louis (United States),
University of Iowa, Iowa (United States)[1]
OccupationTheological Teacher
Years active1971-present
ReligionChristianity
ChurchIndia Evangelical Lutheran Church (IELC)[1]
Ordained1972
Congregations served
IELC Church, Ambur (India) (1971-1972),
Good Shepherd Lutheran Church, Wellman (United States) (1976-1979)
Offices held
Councillor, Evangelical Lutheran Church in America Council (2006-2010),[2]
TitleThe Reverend Doctor

Education

Rajashekar received a B.A. at St. Philomena's College, Mysore in 1968[1] He then chose the avocation of priesthood and approached the ecclesiastical office of the India Evangelical Lutheran Church in which he became an aspirante.

Graduate

Rajashekar joined the United Theological College, Bangalore[1] {affiliated to Senate of Serampore College (University)[6]}[7] in the year 1968[8] during the Principalship of the Systematic Theologian Joshua Russell Chandran. Thiswas the same year that the religions scholar, G. D. Melanchthon, AELC joined the seminary to begin his teaching. The 3-year study period of Rajashekar in Bangalore coincided with the study periods of R. S. Sugirtharajah, S. J. Theodore, T. Hembrom, H. S. Wilson, D. I. Hans, P. J. Lawrence, Basil Rebera, J. W. Gladstone, D. Dhanaraj, Sydney Salins and as well as that of D. W. Jesudoss and Regunta Yesurathnam who were pursuing postgraduate studies.[8] After a 3-year course in spirituality, Rajashekar was awarded a Bachelor of Divinity[1] degree by the University during its convocation held in 1972 during the Registrarship of Chetti Devasahayam, CBCNC.

Postgraduate and doctoral

In 1972, Rajashekar proceeded to the United States to pursue a postgraduate course in theology leading to S.T.M., specializing in Patristics[1] during 1972-1974 at the Concordia Seminary, St. Louis and left for India to begin teaching at the Gurukul Lutheran Theological College, Chennai and returned to the United States in 1976 to enroll as a doctoral candidate at the University of Iowa, Iowa where he researched in Systematic theology and History of Religions with a dissertation titled Faith Active in Love and Truth Realized in Love: A Comparative Study of the Ethics of Martin Luther and Mahatma Gandhi[9] and was awarded a Ph. D.[10] in 1981.[11]

Career

During 1971-1972,[1] Rajashekar served as a Parish Priest of the Ambur Synod of the IELC. In 1974, Rajashekar began to teach at the Gurukul Lutheran Theological College, Chennai in which the IELC is a participating Church Society. After a two-year teaching stint at the Seminary, he proceeded on doctoral studies to the United States only to return in 1981 and joined the United Theological College, Bangalore where he taught for nearly four years until 1984[1] when he moved to Geneva to take up an assignment with the Lutheran World Federation.[1]

From 1984[1] through 1991, Rajashekar was on the staff of the Lutheran World Federation based at Geneva, Switzerland and made a significant contribution as Executive Secretary[12] for Dialogue with People of other Faiths and Ideologies.

In 1991,[1] Rajashekar became a member of faculty of the Lutheran Theological Seminary at Philadelphia where he rose to the position of Academic Dean[13] in 2000 and continues to be Luther D. Reed Professor in Systematic Theology.[2]

Writings
  • 1982, Apostolicity and Apostolic Succession,[14]
  • 1982, The Sacramental Signs of the Church,[15]
  • 1989, Islamic Fundamentalism - Reviewing a stereotype,[12]
  • 1990, Luther and Islam: An Asian Perspective,[16]
  • 2001, Hinduism; Hinduism and Christianity; India (with de:Michael von Brück[17]
  • 2009, Rethinking Lutheran Engagement with Religious Plurality,[18]
  • 2012, Discordant Notes: Proselytism in an Age of Pluralism,[19]
  • 2013, Abundant Harvest: Stories of Asian Lutherans,[20]
  • no date, Theological Education for Interfaith Engagement: The Philadelphia Story,[21]

Further reading
  • Marilyn Naidoo (2017). "The globalising effect of commercialisation and commodification in African theological education" (PDF). Hervormde Teologiese Studies. HTS Teologiese Studies / Theological Studies, 73 (3). ISSN 0259-9422.
  • James A. Bergquist, Paul V. Martinson (2014). "Review essay on Abundant Harvest: Stories of Asian Lutherans" (PDF). Lutheran Quarterly, XXVIII. Cite journal requires |journal= (help)
  • David D. Grafton, J. Jayakiran Sebastian (2012). "Engaging Public Theology in a Multi-Faith Context: Building on Theological Education that Forms and Shapes Faithful and Sensitive Leaders for a Public Church" (PDF). Cite journal requires |journal= (help)
  • Edmond Yee (2002). The Soaring Crane: Stories of Asian Lutherans in North America. ISBN 978-0-8066-4274-1.
  • K. M. Hiwale (Compiled) (1997). "Directory of the United Theological College 1910–1997". Archived from the original on 14 January 2019. Retrieved 13 January 2019. Cite journal requires |journal= (help)

References
  1. Edmond Yee, The Soaring Crane: Stories of Asian Lutherans in North America, Augsburg Fortress, Minneapolis, 2002, pp.95-96.
  2. United Lutheran Seminary, Faculty and Staff Directory
  3. Yearbook 1992, Evangelical Lutheran Church in America, Publishing House of the Evangelical Lutheran Church in America, 1992, p.441.
  4. David G. Truemper (Compiled), Directory of departments and programs of religious studies in North America, Council of Societies for the Study of Religion, Houston, 1993, p.194.
  5. Rev. Dr. Paul Rajashekar - The Interfaith Center of Greater Philadelphia 2016 Inter-Seminary Retreat.
  6. Sankar Ray, The Hindu (Business Line), 11 April 2008 Almost a century later, the charter was endorsed officially under the Bengal Govt Act IV of 1918. Internet, accessed 30 November 2008.
  7. The Senate of Serampore College (University) is a University within the meaning of Section 2 (f) of the UGC Act, 1956 under which a University means a University established or incorporated by or under a Central Act, a Provincial Act or a State Act, and includes any such institution as may, in consultation with the University concerned, be recoginsed by the Commission in accordance with the regulations made in this behalf under this Act. The UGC took the opinion that the Senate fell under the purview of Section 2 (f) of the said Act since The Serampore College Act, 1918 was passed by the Government of West Bengal.
  8. K. M. Hiwale (Compiled), Directory of the United Theological College 1910–1997, Bangalore, 1997. Former members of staff, p.5; Past students of the graduate course, p.40.
  9. Frank Joseph Shulman (Compiled), Doctoral Dissertations on Asia, Volumes 5-9, 1982, p.73.
  10. Jerry D. Wells (Compiled), Recent Doctoral Dissertations in Church and State in Journal of Church and State, Volume 24, Issue 2, 1 March 1982, pp. 443–444.
  11. Lutherjahrbuch 49 Jahrgang 1982, Vandenhoeck & Ruprecht, Gottingen, 1982, p.219.
  12. J. Paul Rajashekar, Islamic Fundamentalism - Reviewing a stereotype in The Ecumenical Review, Volume 41, Issue 1, January 1989, pp.64-72.
  13. Peterson's Graduate and Professional Programs: An Overview 2001, Book 2, Peterson's, Highlands Ranch, 2000, pp.593, 602, 620.
  14. J. Paul Rajashekar, Apostolicity and Apostolic Succession in Κ. M . George, Herbert E. Hoefer (Edited), A Dialogue begins: Papers, Minutes and Agreed Statements from the Lutheran-Orthodox Dialogue in India 1978-1982, Gurukul / Sophia, Chennai / Kottayam, 1982, pp.203-213.
  15. J. Paul Rajashekar, The Sacramental Signs of the Church, in Κ. M . George, Herbert E. Hoefer (Edited), A Dialogue begins: Papers, Minutes and Agreed Statements from the Lutheran-Orthodox Dialogue in India 1978-1982, Gurukul / Sophia, Chennai / Kottayam, 1982, pp. 247-257.
  16. J. Paul Rajashekar, Luther and Islam: An Asian Perspective, Vandenhoeck und Ruprecht, Göttingen, 1990.
  17. J. Paul Rajashekar, Michael von Brück, Hinduism; Hinduism and Christianity; India in Erwin Fahlbusch, Geoffrey William Bromiley, Jan Milic Lochman, John Mbiti, Jaroslav Jan Pelikan, Lukas Vische (Edited), Evangelisches Kirchenlexikon, William B. Eerdmans Publishing Company, Grand Rapids, 2001.
  18. J. Paul Rajashekar, Rethinking Lutheran Engagement with Religious Plurality in Karen L. Bloomquist (Edited), Transformative Theological Perspectives, Theology in the Life of the Church, Volume 6, Lutheran University Press, Minneapolis, 2009, pp.105-116,
  19. J. Paul Rajashekar, Discordant Notes: Proselytism in an Age of Pluralism in Journal of Race, Ethnicity, and Religion, Volume 3, Issue 2.14, January 2012.
  20. Edmnd Yee, ?aul Rajashekar, Abundant Harvest: Stories of Asian Lutherans, Lutheran University ?ress, Minneapolis, 2013.
  21. J. Paul Rajashekar, Theological Education for Interfaith Engagement: The Philadelphia Story, Case studies from Pedagogies for Interfaith Dialogue, Volume II in the Hartford Seminary Series on Innovation in Theological Education.
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