Mušḫuššu

The mušḫuššu (𒈲𒄭𒄊; formerly also read as sirrušu, sirrush) or Mushkhushshu (pronounced [muʃxuʃʃu] or [musxussu]), is a creature from ancient Mesopotamian mythology. A mythological hybrid, it is a scaly animal with hind legs resembling the talons of an eagle, lion-like forelimbs, a long neck and tail, a horned head, a snake-like tongue, and a crest. The mušḫuššu most famously appears on the reconstructed Ishtar Gate of the city of Babylon, dating to the sixth century BC.

Mušḫuššu
𒈲𒄭𒄊
Mušḫuššu on a vase of Gudea, circa 2100 BCE. He is holding a gate post. Louvre Museum.[1]
GroupingMythological hybrid
Other name(s)Sirrush
RegionMesopotamia
Sirrush bas-relief in the Pergamon Museum.

The form mušḫuššu is the Akkadian nominative of the Sumerian 𒈲𒄭𒄊 MUŠ.ḪUS, "reddish snake", sometimes also translated as "fierce snake".[2] One author,[3] possibly following others, translates it as "splendor serpent" (𒈲 MUŠ is the Sumerian term for "serpent". The reading sir-ruššu is due to a mistransliteration in early Assyriology.[4]

History

Mušḫuššu already appears in Sumerian religion and art, as in the "Libation vase of Gudea", dedicated to Ningishzida by the Sumerian ruler Gudea (21st century BC short chronology).[5][6]

The mušḫuššu is the sacred animal of Marduk and his son Nabu during the Neo-Babylonian Empire. The dragon Mušḫuššu, whom Marduk once vanquished, became his symbolic animal and servant.[7] It was taken over by Marduk from Tishpak, the local god of Eshnunna.[8]

The constellation Hydra was known in Babylonian astronomical texts as Bašmu, "the Serpent" (𒀯𒈲, MUL.dMUŠ). It was depicted as having the torso of a fish, a tail of a snake, the fore paws of a lion, the hind legs of an eagle, with wings, and with a head comparable to the mušḫuššu.[9][10]

  • 9th century BC depiction of the Statue of Marduk, with his servant dragon Mušḫuššu at his feet. This was Marduk's main cult image in Babylon.
  • Late Assyrian seal. Worshipper between Nabu and Marduk, standing on their servant dragon Mušḫuššu. 8th century BCE.
  • Head of dragon, Neo-Babylonian Empire (626 BC –539 BC ). Louvre Museum

See also

References
  1. Wiggermann, F. A. M. (1992). Mesopotamian Protective Spirits: The Ritual Texts. BRILL. p. 156. ISBN 978-90-72371-52-2.
  2. "The Electronic Text Corpus of Sumerian Literature". Etcsl.orinst.ox.ac.uk. 2006-12-19. Retrieved 2014-08-25.
  3. Costello, Peter (1974). In Search of Lake Monsters.
  4. Oppenheim, A. Leo; Reiner, Erica, eds. (1977). The Assyrian Dictionary (PDF). Volume 10: M, Part II. Chicago, IL: The Oriental Institute. p. 270. ISBN 0-918986-16-8.
  5. Wiggermann, F. A. M. (1992). Mesopotamian Protective Spirits: The Ritual Texts. BRILL. p. 168. ISBN 978-90-72371-52-2.
  6. Wiggermann, F. A. M. (1992). Mesopotamian Protective Spirits: The Ritual Texts. BRILL. p. 156. ISBN 978-90-72371-52-2.
  7. Wiggermann, F. A. M. (1992). Mesopotamian Protective Spirits: The Ritual Texts. BRILL. p. 157. ISBN 978-90-72371-52-2.
  8. Bienkowski, Piotr; Millard, Alan Ralph (2000). Dictionary of the Ancient Near East. University of Pennsylvania Press. p. 189. ISBN 978-0-8122-3557-9.
  9. Wiggerman, F.A.M. (1 January 1997). "Transtigridian Snake Gods". In Finkel, I. L.; Geller, M. J. (eds.). Sumerian Gods and their Representations. Cuneiform Monographs. 7. Gronigen, Netherlands: Styx Publications. pp. 34–35. ISBN 978-90-56-93005-9.
  10. E. Weidner, Gestirn-Darstellungen auf Babylonischen Tontafeln (1967) Plates IX-X

Notes
1.^ Similar to the Set in Egyptian mythology and the Qilin in Chinese mythology.

The Excavations at Babylon

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