Mina Loy

Loy was born in Hampstead, London.[1] She was the daughter of a Hungarian Jewish tailor, Sigmund Felix Lowry, who had moved to London to evade persistent antisemitism in Hungary, and an English Protestant mother, Julia Bryan.[2] Loy reflected on their relationship, and the production of her identity, in great deal in her mock-epic Anglo-Mongrels of the Rose (1923–1925). The marriage of Lowry and Bryan was fraught. Unknown to Loy, as biographer Carolyn Burke records, her mother married her father under the pressure of disgrace as she was already seven months pregnant with the child that would be Mina; this situation is mirrored later in Loy's life when she rushes into a marriage with Stephen Haweis due to being pregnant out of wedlock.[3] Lowry and Bryan had three daughters in total, with Mina being the oldest.[4]

As recorded extensively in both her poetry and writing, from Anglo-Mongrels of the Rose to late prose pieces, Loy describes her mother as overbearingly Evangelical Victorianism. As Burke records: "Like most Evangelicals, for whom the imagination was a source of sin, Julia distrusted her child's ability to invent."[5] In reference to her mother, Loy recalled that she was troubled by the fact that "the very author of my being, being author of my fear."[6] Loy found it hard to identify with her mother, who not only punished her continually for her "sinfulness," but also espoused fervent support of the British Empire, rampant antisemitism (which included her husband), and nationalistic jingoism.[7]

Loy's formal education began late in 1897 at St. John's Wood School where she remained for about two years. In retrospect, Loy called it "the worst art school in London" and "a haven of disappointment".[8] Loy's father pushed for her to go to the art school in the hope that it would make her more marriageable.[9] Around this time, Loy became fascinated with both Dante Gabriel Rossetti and Christina Rossetti, and after much convincing was able to persuade her father to purchase her Dante's Complete Works and reproductions of his paintings as well as a red Moroccan leather-bound version of Christina's poems.[10] She also became passionate about the Pre-Raphaelites, starting first with the work of William Morris before then turning to Edward Burne-Jones (her favourite work of which, at the time, was Love Among the Ruins).[11] Loy had to be careful as to how she expressed herself due to her mother's control. For example, Loy described that when her mother found a drawing she had done of the naked Andromeda bound to a rock her mother, scandalised and disgusted, tore up the work and called her daughter "a vicious slut".[12]

In 1900 Loy attended the Munich Künstlerinnenverein, or the Society of Female Artists' School, which was connected with the fine art school of Munich University, it was there that she claimed she learned draughtsmanship.[13]

Upon returning to the stifling environment of her family home in London, after the relative freedom she found in Munich, Loy suffered from "headaches, respiratory problems, and generalized weakness" which was then diagnosed as neurasthenia – "a catch-all term for a variety of psychosomatic complaints suffered by artistic or intellectual women and a few sensitive men" during that time period.[14]

Around the age of eighteen, Loy convinced her parents to allow her to continue her education in Paris with a chaperone – a woman called Mrs Knight.[15] After much persuasion, she was allowed to move to Montparnasse, which in 1902 had not yet been urbanised, and attend the Académie Colarossi as an art student.[16] Unlike the segregated classes at the Munich Künstlerinnenverein, these art classes were mixed. It was here, through an English friend of a similar social standing named Madeline Boles, that Loy first came into contact with the English painter Stephen Haweis who Loy later described as enacting the "parasitic drawing-out of one's vitality to recharge, as it were, his own deficient battery of life."[17] According to Burke's biography, Haweis was unpopular with his fellow students, being considered a "poseur," and Boles in particular took him under her wing.[17] Haweis, whose father was the well-known Reverend H.R. Haweis and his mother Mary Eliza Haweis a writer who wrote, amongst other things, Chaucer for Children: A Golden Key, was an aesthete of sorts and "despite being very short[,] he managed to condescend to his listeners from a height."[17] He began to exert himself over Loy, recognising her beauty and desirability, and played the role of the misunderstood eccentric which led Loy to feel guilty for disliking him and distrusting him as he borrowed more and more money from her without paying her back. Later she would reflect that Haweis loomed over her and she became, in Loy's own words, "as sullenly involved as with my mother's sadistic hysterics."[18] One night he convinced her to stay over and, in what she would later describe as a state of hypnosis, she was seduced by him. Waking up next morning in his bed, semi-naked, Loy was horrified and repulsed.

A few months after this, she realised that she was pregnant, something which terrified her as it bound her, as she later described, even closer to "the being on earth whom she would have least chosen."[19] Being only twenty-one, she faced a difficult situation and, fearing rejection from her family and disinheritance, which would leave her penniless, she sought her parents' approval to marry Haweis, which they agreed to due to his respectable social status as the son of a preacher. Reflecting on this in later life, and how her upbringing influenced her in the decisions she made, Loy remarked that "If anyone I disliked insisted upon my doing anything I was averse to I would automatically comply, so systematically had they obfuscated my instinct of self-preservation."[20]

Relocating to Paris, Haweis and Loy married there, in the 14th Arrondissement, on 13 December 1903 – Loy was twenty-one, and four months pregnant.[21][22] Initially they agreed that it would be just a marriage of convenience, but Stephen became quickly more possessive and demanding. Instead of taking her husband's name, after their marriage she changed her last name from "Lowy" to "Loy."[23] Becoming Modern: The Life of Mina Loy (1996) biographer Carolyn Burke notes that "[t]he anagrammatic shifts of Lowy into Loy and later Lloyd symbolize her attempts to resolve personal crises and chooses to refer to Loy as Mina – the name that stayed fixed as her surname varied."[24]

Starting in 1903 until 1904, after meeting the Englishman Henry Coles, Haweis began selling photographies d'art, or fine art photography pieces, influenced by Art Nouveau style. The most notable commission of this time was the photographing of the recent works of Auguste Rodin which came about after Haweis met with Rodin himself.[25] At that time, Loy was Haweis's favourite subject to photograph; this is something which Loy never commented on.[25] As Haweis gained more contacts and work, Loy became increasingly isolated and heavily pregnant.

Loy's first child, Oda, was born on 27 May 1903. The labour was hard, as recalled in the early poem "Parturition" (first published in The Trend 8:1, October 1914).[26] The opening details:

I am the centre
Of a circle of pain
Exceeding its boundaries in every direction
The business of the bland sun
Has no affair with me
In my congested cosmos of agony
From which there is no escape [...][26]

Whilst Loy was in labour through the night, Haweis was absent with his mistress. Loy records this in "Parturition" thus:

The irresponsibility of the male
Leaves woman her superior Inferiority.
He is running upstairs[26]

Two days after her first birthday, Oda died of meningitis and Loy was left completely bereft with grief over the loss.[24] A day or so after Oda's death Loy reportedly painted a (now lost) tempera painting The Wooden Mother in which she depicted two mothers with their children, one being a "foolish-looking mother holding her baby, whose small fingers are raised in an impotent blessing over the other anguished mother who, on her knees, curses them both with great, upraised, clenched fists, and her own baby sprawling dead with little arms and legs outstretched lifeless."[27]

Loy decided to enter the Salon d'Automne under the name "Mina Loy" (having dropped the "w" in Lowy) in 1905. That autumn she exhibited six watercolours and the following spring she exhibited two watercolours at the Salon des Beaux-Art of 1906.[28] After the latter exhibition, Loy was written of favourably in the Gazette des Beaux-Arts:

Mlle Mina Loy who, in her uncommon watercolours where Guys, Rops and Beardsley are combined shows us ambiguous ephebes whose nudity is caressed by ladies dressed in furbelows of 1855.[29]

After this positive reception Loy was asked to become a sociétaire of the drawing category, which meant that her work could be exhibited without having to pass through a selection committee. This was a "vote of confidence" which, as biographer Burke recognises, "was an exceptional mark of recognition for an unknown Englishwoman of twenty-three".[30]

By 1906 Loy and Haweis had agreed to live separately. During this period of separation Loy was treated by a French doctor named Henry Joël le Savoureux for neurasthenia, which had worsened with the death of Oda and living with Haweis, and the pair embarked on an affair which would end with her becoming pregnant. This made Haweis jealous and precipitated their move to Florence, where there were fewer people who knew them.[31]

Loy and Haweis moved into a villino located in the countryside outside of the city, finding themselves in a large expatriate community.

On 20 July 1907, Loy gave birth to Joella Sinara. A few months before Joella's first birthday Loy was pregnant again, this time with the child of Haweis, and she was to give birth to a son named John Stephen Giles Musgrove Haweis on 1 February 1909.[32]

Joella was late learning to walk, which was later diagnosed as a type of infantile paralysis which caused her muscles to atrophy. Dreading that Joella's condition might be like the meningitis that killed Oda, Loy sought medical and spiritual support. This was one of her earliest, critical encounters with Christian Science as she sought out a practitioner named Mrs. Morrison, who prescribed a treatment and told Loy to feed Joella beef broth and donkey's milk. After this succeeded in improving Joella's health, Loy began to attend church regularly.[33]

Loy and Haweis then moved to a second house, this time on the Costa in Oltr'arno. Here, as it was cheaper than villadom, they were able to afford a three-storey home with the money provided by Loy's father for a home but, despite this, as was customary at the time, the deed was put in Haweis' name.[33] The family had a nurse, Giulia, who helped raise the children and would later spend years being the children's sole support, and her sister Estere, who was the family cook. Once the children were toddlers, Loy spent increasingly less time with them and they were often cared for in the cooler climate of Forte de Marmi. Burke speculates that this may have been a reaction to the overbearing intrusion of her own mother which led her to withdraw.[33]

Loy frequented the social gatherings held by Mabel Dodge and it was here that she met Gertrude Stein and her brother Leo Stein. Loy was drawn to Gertrude and even got the opportunity to dine with her, Dodge, and Andre Gide.[34] Gertrude would later recall that Loy, as well as Haweis, were amongst the few at that time who expressed serious interest in her work (she had not yet been widely recognised for her literary achievement). However, Gertrude recalls an incident where Haweis begged her to add two commas in exchange for a painting, which she did, but then later removed them; contrarily, Gertrude noted that 'Mina Loy equally interested was able to understand without the commas. She has always been able to understand.'[35] Loy would attend services at the Florentine Christian Science church with the Steins around this period. Whilst the Steins' interest in the religion would not last, Loy became a lifelong convert – albeit idiosyncratic.

In daughter Joella (née Sinara) Bayer's memoir, now part of the Mina Loy Estate, she reflected on her parents, saying:

My mother, tall, willowy, extraordinarily beautiful, very talented, undisciplined, a free spirit, with the beginning of too strong an ego; my father, short, dark, a mediocre painter, bad tempered, with charming social manners and endless conversation about the importance of his family.[36]

According to Gillian Hanscombe and Virginia L. Smyers:

During their ten years in Florence, both Mina and Haweis took lovers and developed their separate lives. In 1913 and 1914, though she was coping with motherhood, a soured marriage, lovers, and her own artistic aspirations, Mina found time to notice and take part in the emerging Italian Futurist movement, led by Filippo Marinetti, whom Loy had a brief affair with, and to read Stein's manuscript: The Making of Americans. Loy even showed some of her own art at the first Free Futurist International Exhibition in Rome. She became, also, at this time, a lifelong convert to Christian Science.[23]

In 1914, while living in an expatriate community in Florence, Italy, Loy wrote her Feminist Manifesto.[37] A galvanising polemic against the subordinate position of women in society, the short text remained unpublished in Loy's lifetime.

Disillusioned with the macho elements in Futurism and its move towards Fascism, as well as desiring a divorce from her husband Stephen Haweis, Loy left her children with a nurse and moved to New York in 1916, where she began acting with the Provincetown Players. She was a key figure in the group that formed around Others magazine, which also included Man Ray, William Carlos Williams, who was "furtively in love" with her, Marcel Duchamp, and Marianne Moore.[38] Loy soon became a leading member of the Greenwich Village bohemian circuit. In was called the Provincetown Players, Loy played the main role in Kreymbourg's play Lima Beans, an experimental production.[39] She also met the "poet-boxer" Arthur Cravan, a self-styled Dadaist who was a nephew of Oscar Wilde's wife, Constance Lloyd. Cravan fled to Mexico to avoid the draft; when Loy's divorce was final she followed him, and they married in Mexico City in 1918.[23] Here they lived in poverty and years later, Loy would write of their destitution.

When she found out that she was pregnant, she travelled on a hospital ship to Buenos Aires, "where she intended to wait for Cravan, but Cravan never appeared, nor was he ever seen again".[23] Reportedly, "Cravan disappeared while testing a boat he planned to escape in. He was presumed drowned, but reported sightings continued to haunt Loy for the rest of her life."[1] Cravan was lost at sea without trace;[40] although some mistakenly claim that his body was found later in the desert (postmortem, his life acquired even more epic proportions and dozens stories proliferated).[41] The tale of Cravan's disappearance is strongly anecdotal, as recounted by Loy's biographer, Carolyn Burke. Their daughter was born in April 1919.

In a chapter of her largely unpublished memoir entitled Colossus, Loy writes about her relationship with Cravan, who was introduced to her as "the prizefighter who writes poetry."[42] Irene Gammel argues that their relationship was "located at the heart of avant-garde activities [which included boxing and poetry]."[43] Loy draws on the language of boxing throughout her memoir to define the terms of her relationship with Cravan.[44]

Loy (center) with Jane Heap and Ezra Pound in Paris, c. 1923

After Cravan's death/disappearance, Loy traveled back to England, where she gave birth to her daughter, Fabianne.[1] Loy would return to Florence and her other children. However, in 1916 she moved to New York, arriving on 15 October on the ship Duca D Aosta, which set sail from the port of Naples.[45] While in New York, she worked in a lamp-shade studio, as well as acting in the Provincetown Theater. Here she returned to her old Greenwich Village life, perusing theatre or mixing with her fellow writers. During this period, some of Loy's poems ended up in small magazines such as Little Review and Dial.[1] She would mingle and develop friendships with the likes of Ezra Pound, Dadaist Tristan Tzara, and Jane Heap. Tzara in most accounts in 1916 was involved in founding Zurich Dada; Loy did contribute writing to Marcel Duchamp's two editions of the journal The Blind Man.

Appearing to be somewhat mystified by the new kinds of poetry being produced by Loy and her ilk, Pound remarked in a March 1918 piece for Little Review, "In the verse of Marianne Moore I detect traces of emotion; in that of Mina Loy I detect no emotion whatsoever", seeing them both as demonstrating logopoeia, the writing of poetry without caring for its music or imagism. Instead, in their poetry, they performed "a dance of the intelligence among words and ideas and modification of ideas and characters." Pound concludes, "The point of my praise, for I intend this as praise...is that without any pretences and without clamours about nationality, these girls have written a distinctly national product, they have written something which would not have come out of any other country, and (while I have before now seen a great deal of rubbish by both of them) they are, as selected by Mr. Kreymborg, interesting and readable (by me...)."[46]

Loy travelled back to Florence, then New York, then back to Florence, "provoked by the news that Haweis had moved with Giles to the Caribbean".[1] She brought her daughters to Berlin in order to enrol her daughter in dance school, but left them once more because she was drawn back to Paris by the art and literature scene.[1] In 1923, she returned to Paris. Her first volume of poetry, Lunar Baedecker, a collection of thirty-one poems,[1] was published this year and was mistakenly printed with the spelling error "Baedecker" rather than the intended "Baedeker".[47]

Despite these successes in her literary career, the need to provide for her family led her to the manufacture and design of bespoke lampshades and found financial backing from Peggy Guggenheim to open up a shop. Loy also resumed old friendships with Djuna Barnes and Gertrude Stein. In the early 1930s, while still living in Paris, Loy began writing Insel, a künstlerroman that fictionalises her friendship with German surrealist painter Richard Oelze, a friendship begun in part because Loy was the Paris agent for her son-in-law Julien Levy's New York gallery.

In 1936, Loy returned to New York and lived for a time with her daughter in Manhattan. She moved to the Bowery, where she found inspiration for poems and found object assemblage art in the destitute people she encountered. On 15 April 1946, she became a naturalised citizen of the United States under the name "Gertrude Mina Lloyd", resident at 302 East 66 Street in New York City.[48] Her second and last book, Lunar Baedeker & Time Tables, appeared in 1958. She exhibited her found object art constructions in New York in 1951 and at the Bodley Gallery in 1959. In 1953, Loy moved to Aspen, Colorado, where her daughters Joella and Jemima were already living; Joella, who had been married to the art dealer of Surrealism in New York, Julien Levy, next married the Bauhaus artist and typographer Herbert Bayer. Towards the end of her life, Loy became rather shut-off from the world and failed to publish a collection of poems (some were published after her death) and a never-finished biography of dancer Isadora Duncan.[49]

Consider Your Grandmother's Stays, a 1916 drawing by Mina Loy

Loy's poetry was published in several magazines before being published in book form. The magazines that she was featured in include Camera Work, Trend, Rogue, Little Review, and Dial.[1] Loy had two volumes of her poetry published in her lifetime: The Lunar Baedeker (1923) and The Lunar Baedeker & Time-tables (1958). The Lunar Baedeker included her most famous work, "Love Songs", in a shortened version.[1] It also included four poems included in Others in 1915, but their sexual explicitness had provoked a violent reaction, which made it difficult to publish the rest.[1] Posthumously, two updated volumes of her poetry were released, The Last Lunar Baedeker (1985) and The Lost Lunar Baedeker (1997), both edited by Roger L. Conover. Songs to Joannes is in The Lost Lunar Baedeker.[50]

Her only novel, Insel, was published posthumously in 1991. It is about the relationship between a German artist, Insel, and an art dealer, Mrs. Jones. Some critics have suggested that the novel is based on Loy's relationship with Richard Oelze. However, Sandeep Parmar has said that it is actually about Loy's relationship with her creative self.[51]

Loy had four children; her children by Haweis were Oda Janet Haweis (1903–1904), Joella Synara Haweis Levy Bayer (1907–2004) and John Giles Stephen Musgrove Haweis (1909–1923). Her only child with Cravan was Jemima Fabienne Cravan Benedict (1919–1997).[41] Both Oda and John Giles passed away prematurely, Oda at one-years-old, and John Giles at fourteen.

Oda's birth took place on 27 May 1903, the labour of which is intimately related in the early poem "Parturition" (first published in The Trend 8:1, October 1914). One year later, two days after her first birthday, Oda died of meningitis and Loy was left completely bereft with grief over the loss.[24]

Giles, whose father Stephen Haweis picked him up from Florence in Loy's absence and took Giles without her consent to the Caribbean, died of a rare cancerous growth at the age of fourteen having never been reunited with his mother.[24] According to Loy biographer Burke, the loss of Giles added to her loss of Cravan caused her to have mental health struggles and her daughter Joella often had to care for her and prevent her from self-harming.[24]

She continued to write and work on her assemblages until her death at the age of 83, on 25 September 1966 from pneumonia in Aspen, Colorado.[1] Loy is buried in Aspen Grove Cemetery.[52]

• Burke, Carolyn. Becoming Modern: The Life of Mina Loy. New York: Farrar, Straus and Giroux, 1996.
• Gammel, Irene. "Lacing up the Gloves: Women, Boxing and Modernity." Cultural and Social History 9.3 (2012): 369–390.
• Kouidis, Virginia. Mina Loy: American Modernist Poet. Baton Rouge: Louisiana State UP, 1980.
• Kuenzli, Rudolf. Dada (Themes and Movements). Phaidon Press, 2006. [Includes poetry by Mina and her relationship to several artists.]
• Loy, Mina. The Lost Lunar Baedeker. Selected and ed. Roger Conover. 1996.
• –––, and Julien Levy. Constructions, 14–25 April 1959. New York: Bodley Gallery, 1959. OCLC 11251843. [Solo exhibition catalogue with commentary.]
• Lusty, Natalya. "'Sexing the Manifesto: Mina Loy, Feminism and Futurism'", Women: A Cultural Review, 19:3, pp. 245–260. 2008.
• Prescott, Tara. 'A Lyric Elixir': The Search for Identity in the Works of Mina Loy, Claremont Colleges, 2010.
• Shreiber, Maeera, and Keith Tuma, eds. Mina Loy: Woman and Poet. National Poetry Foundation, 1998. [Collection of essays on Mina Loy's poetry, with 1965 interview and bibliography.]
• Parisi, Joseph. 100 Essential Modern Poems by Women (The greatest poems written in English by women over the past 150 years, memorable masterpieces to read, reread, and enjoy). Chicago: Ivan R. Dee, 2008.

• Mina Loy at Electronic Poetry Center
• Works by or about Mina Loy at HathiTrust
• Works by or about Mina Loy at Internet Archive
• Works by or about Mina Loy at Google Books
• Vorticist Portraiture in Mina Loy's Anglo-Mongrels and the Rose in Cordite Poetry Review
• Mina Loy at Modern American Poetry
• Mina Loy at Modernism: American Salons (Case Western) – photographs, works, bibliography, and links
• Mina Loy at the Modernist Journals Project – examples of visual art
• Mina Loy and Djuna Barnes and Mina Loy: Drafts of "Nancy Cunard", Intimate Circles: American Women in the Arts, Beinecke Rare Book and Manuscript Library, Yale University, accessed 30 January 2008.
• Mina Loy, "The Sacred Prostitute"
• En breve luz: Arthur Cravan y Mina Loy (in Spanish). Función Lenguaje.
• Mina Loy's 'Colossus' and the Myth of Arthur Cravan by Sandeep Parmar, Jacket 34, October 2007