Martin of Cochem

He came from a Catholic family, and while still young entered the novitiate of the Capuchins. After his ordination to the priesthood, he was assigned to a professorship of theology.

In 1666, he was involved in the care of plague victims, and began to compose short popular religious treatises. Martin then made a specialty of popular preaching and religious writing in the Archdiocese of Trier and Archdiocese of Ingelheim. He continued up to the time of his death, hearing confessions with the aid of an ear-trumpet.

The most voluminous is an ecclesiastical history in 2 vols, fol., composed for apologetic purposes and provoked by the attacks made upon the Catholic Church by Protestantism. However, the author brought it down only to the year 1100.

Father Martin's other works embrace a great variety of subjects: the life of Christ, legends of the saints, edifying narratives, the setting forth of certain points in Christian asceticism, forms of prayer, methods to be followed for the worthy reception of the sacraments, etc. The best known is "Die heilige Messe", on which, according to his own statement, he spent three years.

The works[2] published during Father Martin's lifetime are:

• "Die Kirchenhistorie nach der Methode des Baronius und Raynaldus bis 1100" (Dillingen, 1693):
• "Die christliche Lehre";
• "Heilige Geschichten und Exempel";
• "Wohlriechender Myrrhengarten" (Cologne, 1693);
• "Büchlein über den Ablass" (Dillingen, 1693);
• "Exorcismen und für Kranke" (Frankfort, 1695);
• "Goldener Himmelsschlüssel" (Frankfort, 1695);
• "Gebetbuch für Soldaten" (Augsburg, 1698);
• "Anmuthungen während der heiligen Messe" (Augsburg, 1697);
• "Die Legenden der Heiligen" (Augsburg, 1705);
• "Leben Christi" (Frankfort, 1689; Augsburg, 1708);
• "Gebete unter der heiligen Messe" (Augsburg, 1698);
• "Kern der heiligen Messe" (Cologne, 1699);
• "Liliengarten" (Cologne, 1699);
• "Gebetbuch für heilige Zeiten" (Augsburg, 1704);
• "Die heilige Messe für die Weitleute" (Cologne, 1704);
• "Traktat über die göttlichen Vortrefflichkeiten" (Mainz, 1707);
• "Geistlicher Baumgarten" (Mainz and Heidelberg, 1709); *"Neue mystische Goldgruben" (Cologne, 1709);
• "Exemepelbuch" (Augsburg, 1712).

In English:

• Four Last Things: Death - Judgement - Hell - Heaven (Imprimatur: Michael Augustine - Archbishop of New York (New York October 5, 1899. Benziger Brothers).

This list does not include all the author's writings. In 1896 there appeared a small work never before published, "Das Gebet des Herzens", which at the end of its third year went into a seventh edition.

The Society of the damned consists of devils and lost souls.  Both of these are countless in number.  As for the society of devils, this is so detestable that it may be reckoned as the worst penalty of the lost in hell.  The place of torment would be far less deserving of this name were there no devils in it.  On account of the multitude of demons there, such confusion, such grief, such misery, such tyranny prevails, that it is heartbreaking even to think of it.

Attribution

•  This article incorporates text from a publication now in the public domain: Causse, Henry Joseph (1908). "Martin of Cochem". In Herbermann, Charles (ed.). Catholic Encyclopedia. 4. New York: Robert Appleton Company. The entry cites:
  • ILG, Geist des heiligen Franciscus Seraphicus (Augsburg, 1883);
  • Etudes franciscaines (Paris), III, 448;
  • Analecta Ord. Min. Cap., XXIII, 279;
  • SISTER MARIA BERNARDINE, Martin von Cochem, sein Leben, sein Wirken, seine Zeit (Mainz, 1886).