Malagasy people

The division between highlanders and coastal dwellers has its roots in historical patterns of settlement. The original Austronesian settlers from Borneo arrived between the third and tenth centuries and established a network of principalities in the Central Highlands region conducive to growing the rice they had carried with them on their outrigger canoes. Sometime later, many settlers arrived from East Africa and established kingdoms along the relatively unpopulated coastlines. The Bantu Africans mixed with the Austronesian settlers and this resulted in the modern Malagasy people.

The difference in ethnic origins remains somewhat evident between the highland and coastal regions . In addition to the ethnic distinction between highland and coastal Malagasy, one may speak of a political distinction as well. Merina monarchs in the late 18th and early 19th century, united the Merina principalities and brought the neighbouring Betsileo people under their administration first. They later extended Merina control over the majority of the coastal areas. The neighbouring island of Moheli was also ruled by a Muslim Merina dynasty founded by Abderremane, Sultan of Mohéli, who was a brother-in-law of King Radama I. The military resistance and eventual defeat of most of the coastal communities assured their subordinate position vis-à-vis the Merina-Betsileo alliance. During the 19th and 20th centuries, the French colonial administration capitalized on and further exacerbated these political inequities by appropriating existing Merina governmental infrastructure to run their colony. This legacy of political inequity dogged the people of Madagascar after gaining independence in 1960; candidates' ethnic and regional identities have often served to help or hinder their success in democratic elections.

Within these two broad ethnic and political groupings, the Malagasy were historically subdivided into specifically named ethnic groups, who were primarily distinguished from one another on the basis of cultural practices. These were namely agricultural, hunting, or fishing practices; construction style of dwellings; music; hair and clothing styles; and local customs or taboos, the latter was known in the Malagasy language as fady. The number of such ethnic groups in Madagascar has been debated. The practices that distinguished many of these groups are less prevalent in the 21st century than they were in the past. But, many Malagasy are proud to proclaim their association with one or several of these groups as part of their own cultural identity.

• "Highlander" ethnic groups
  • Merina
  • Sihanaka
  • Betsileo
    • Zafimaniry
• Coastal ethnic groups
  • Antaifasy or Antefasy
  • Antaimoro or Temoro or Antemoro
  • Antaisaka or Antesaka
  • Antambahoaka
  • Antandroy or Tandroy
  • Antankarana
  • Antanosy or Tanosy
  • Bara
  • Betsimisaraka
  • Bezanozano
  • Mahafaly
  • Makoa
  • Mikea
  • Sakalava
  • Tanala
  • Tsimihety
  • Vezo

Merina children

Sakalava children

Recent genetic studies on the Malagasy people showed that all have mixed African and Asian ancestry.[1] Three Malagasy populations, Temoro, Vezo, and Mikea, have approx. 70% African ancestry and 30% Asian ancestry while others have lower African ancestry .[1]

In a recent island-wide survey the male-only Y chromosomes of African origin are more common than those of East Asian origin but it varies depending on the study (70.7 vs. 20.7% or 51% vs 34%).[2] However the mtDNA lineages, passed down from mother to child, are the opposite (42.4 African origin vs. 50.1% East Asian origin).[3]

In a 2010 study, the Polynesian motif (mtDNA haplotype B4a1a1a) frequency varied among three ethnic groups: 50% in Merina, 22% in Vezo, and 13% in Mikea. There are two additional mutations (1473 and 3423A) found in all Polynesian motif carriers of Madagascar, hence named the Malagasy motif.[4] The most likely scenario is that Madagascar was settled approximately 1,200 years ago by a very small group, which consists of approximately 30 women; where 28 (93%) of them have maritime Southeast Asian descent and 2 (7%) of them have African descent.[4] The Malagasy population was formed from the small founding population who intermixed.

The closest Asian parental population of the Malagasy are the Banjar and other South Kalimantan Dayak people of south east Borneo.[1][5] Language footprints of their ancestors from Southeastern Asia can presently be witnessed by many shared basic vocabulary with Ma'anyan, a language from the region of the Barito River in southern Borneo.

Countries with a significant Malagasy diaspora include France (specifically the overseas departments of Mayotte and Réunion),[6] Comoros (specifically the island of Moheli), South Africa, and the United States.

The Malagasy diaspora in the United States includes those descended from people who, slave or free, came during the 18th and 19th centuries.[7] Other Americans of Malagasy descent are recent immigrants from Madagascar. Some notable Americans of Malagasy descent include Andy Razaf, Katherine Dunham, Regina M. Anderson, William H. Hastie, George Schuyler and Philippa Schuyler, Muhammad Ali,[8] Robert Reed Church and Mary Church Terrell, Frederick D. Gregory,[9] Thomas P. Mahammitt,[10] Paschal Beverly Randolph, Maya Rudolph,[11] Claude McKay, Jess Tom and Keenan Ivory Wayans.[12]

Malagasy were also brought to Peru during the Transatlantic Slave Trade. A community of descendants of these Malagasy reside in Morropón (Piura), a city in northern Peru; the Afro-Peruvians of Malagasy descent number about 7,000.[13] Luis Miguel Sánchez Cerro, the Peruvian army officer who served as the 48th President of Peru from 1931 to 1933, as well as Interim President of Peru, was a notable descendant of this community. They call themselves Mangaches or Malgaches. This section of Piura is called la Mangachería.

The first recorded African slave in Canada, Olivier Le Jeune, was taken from Madagascar to New France in 1628.

• Malagasy language
• Culture of Madagascar
• Seychellois Creole people
• Cafres
• Cape Malay

• Memories of Madagascar and Slavery in the Black Atlantic by Wendy Wilson-Fall, 2015, Ohio University Press—Malagasy diaspora
• Sandra Evers, Gwyn Campbell, Michael Lambek (2013). Contest for Land in Madagascar: Environment, Ancestors and Development. African Social Studies Series. Brill. ISBN 9004256237, ISBN 9789004256231.