Lapsi (Christianity)

In the early Christian Church, lapsi were apostates who renounced their faith under persecution by Roman authorities. The term refers to those who have lapsed or fallen away from their faith, only to return to it later.

Origins

The Decian persecution of 250 AD, which required all citizens of the Roman empire to publicly sacrifice to traditional gods, created unrest within the Church. Christians who submitted to pressure and made public sacrifice were called lapsed or "lapsi". Upon completion of sacrifice, individuals received a certificate of sacrifice, or libellus, a legal document proving conformity with Roman religion. To avoid this test, many members of the clergy fled, leaving their communities without leadership. In their absence, lay people who had not lapsed, called confessors, filled their leadership role. Upon return to Carthage, St. Cyprian found these confessors had assumed authority of clergy, especially forgiveness of sin. Although many confessors willingly relinquished their positions of authority upon the clergies' return, some attempted to retain their positions. Cyprian called a council in 251 AD to address this problem, the root of which was the status of the lapsi. Confessors tended to accept lapsi back into communion, while the clergy demanded harsher punishments. Cyprian was able to avoid schism by identifying five categories of lapsi and assigning penance appropriate to each.[1]

Classifications

After the 250 AD Decian Persecution, Cyprian of Carthage held a council sometime after Easter 251 AD, in which Lapsi were classified into five categories:

  • Sacrificati: Those who had actually offered a sacrifice to the idols. Christians that made sacrifices, especially to Roman gods, were only offered absolution on their deathbeds.
  • Thurificati: Those who had burnt incense on the altar before the statues of the gods. From Latin thurificare – "burn incense"
  • Libellatici: Those who had drawn up attestation (libellus), or had, by bribing the authorities, caused such certificates to be drawn up for them, representing them as having offered sacrifice, without, however, having actually done so. A two-year sanction was imposed as penance. From Latin libellus – "little book; letter; certificate"
  • Acta facientes: Those that made false statements or other acts to save their lives. From Latin – "those doing the acts"
  • Traditores: Those who gave up sacred scriptures, artifacts and/or revealed names of fellow Christians. From Latin tradere - "hand over; deliver; betray" (source of the English "traitor”).

See also

Bibliography
  • Cyprian of Carthage: De lapsis and De Ecclesiae Catholicae unitate. Text and translation by Maurice Bévenot. Oxford: Clarendon Press, 1971
  • W.H.C Frend: The Rise of Christianity. Philadelphia: Fortress Press, 1984. Page 318–323.

References
  1. Frend, W.H.C. (1984). The Rise of Christianity. Philadelphia: Fortress. pp. 318–323. ISBN 9780800619312.


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