Lampucchwa Tharu

Lampucchwa Tharu or Morangiya Tharu is one of the endogamous subgroups of Tharu people[2] which are an ethnic group indigenous to the Terai, the southern foothills of the Himalayas in Nepal and India. Likewise Morangiya Tharu dwells in the Eastern plain or Terai of Nepal. They can be found mainly in the districts of Morang[3] and Sunsari. Though found in two districts, they are called by Morangiya Tharu as those two districts were one district before 1962. Within the group, they refer to themselves as Morangiya Tharu, but people from other regions would call them Lampucchwa (as the women have tail-like structures on their dress).

Morangiya Tharu थारू[1]
Regions with significant populations
Languages
Tharu languages
Religion
Hinduism, traditional beliefs(Dhami)
Related ethnic groups
Dhimal

Distribution

The Lampucchwa Tharu people are distributed in Morang and Sunsari districts.[4]

Culture

Food

They plant rice, mustard, corn and lentils, but also collect forest products such as wild fruits, vegetables, medicinal plants and materials to build their houses. They hunt deer, rabbit and wild boar, and go fishing in the rivers and oxbow lakes. They keep domestics animals like cows, goats, pigs and water buffalo, and birds like pigeons, chickens and ducks. They live close to nature. A group of Tharu people who do not eat pig are said Thokra, and these people have a belief that if they consume such meat their kul devi becomes angry and can cause disease in their family. However, others do not have this belief.[5]

Dress

Achra Khadki is the name of a traditional attire worn by women. Khadki is a hand-woven piece of cloth which is only made by the Dhimal community. Achra is fine cotton or any other special fabric which has beautiful handmade paintings. Generally it is white in colour but different colours are worn for different occasions. The Achra has a tail-like structure which is called Puccha.[6]

Language

The Tharu language differs from other Tharu sub-groups.[7]

Morangiya Tharu Title

Chaudhary, Sardar, Majhi, Sikdar, Thandar, Mandal, Tabdar, Gachhedar, Akela, Biswas, Khan, Bhagat, Modi, etc.

Religion

The spiritual beliefs and moral values of the Tharu people are closely linked to the natural environment. The pantheon of their gods comprises a large number of deities that live in the forest, which the Tharu people ask for support before entering the forest. The Tharu can also be found following Hinduism and Christianity nowadays, although some still have traditional beliefs on kul deuta.

Marriage System

They practice arranged marriage as well as love marriage.

References
  1. Turner, R. L. (1961). A Comparative and Etymological Dictionary of the Nepali Language. London: Routledge.
  2. McLean, J. (1999). "Conservation and the impact of relocation on the Tharus of Chitwan, Nepal". Himalayan Research Bulletin, XIX (2): 38-44.
  3. Krauskopff, G. (1995). "The anthropology of the Tharus: an annotated bibliography" (PDF). Kailash. Kathmandu: Ratna Pustak Bhandar. 17 (3/4): 189–190. Retrieved April 11, 2011.
  4. Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Tharu, Kochila: a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International. Online version.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
  5. Lam, L. M. (2009). "Park, hill migration and changes in household livelihood systems of Rana Tharus in Far-western Nepal" (PDF). University of Adelaide. Archived from the original (PDF) on 2011-09-28.
  6. http://www.ethnologue.com/language/thq
  7. Guneratne, A. (2002). Many Tongues, One People: The Making of Tharu Identity in Nepal. Cornell University Press, Ithaca, New York. ISBN 0801487285.
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