Lala Lajpat Rai

Lala Lajpat Rai ( 28 January 1865 – 17 November 1928) was an Indian freedom fighter. He played a pivotal role in the Indian Independence movement. He was popularly known as Punjab Kesari. He was one of the threeLal Bal Pal triumvirate.[1] He was also associated with activities of Punjab National Bank and Lakshmi Insurance Company in their early stages in 1894.

"The Lion of Punjab" redirects here. For other uses, see The Lion of Punjab (disambiguation).

Lala Lajpat Rai
Born(1865-01-28)28 January 1865
Dhudike, Punjab, British India
Died17 November 1928(1928-11-17) (aged 63)
Lahore, Punjab, British India
OccupationAuthor, politician, freedom struggler
Political partyIndian National Congress
MovementIndian Independence movement
Parents
  • Munshi Radha Krishan Agrawal (father)
  • Gulab Devi Agrawal (mother)

Early life

Lajpat Rai was born on 28 January 1865 in an Aggarwal family,[2] as a son of Urdu and Persian government School teacher Munshi Radha Krishan Agrawal and his wife Gulab Devi Agrawal, in Dhudike [3][4][5] In 1877, he was married to Radha Devi Agrawal, with whom had two sons, Amrit Rai Agrawal and Pyarelal Agrawal, and a daughter, Parvati Agrawal.

In the late 1870s, his father was transferred to Rewari, where he had his initial education in Government Higher Secondary School, Rewari, Punjab province , where his father was posted as an Urdu teacher. During his early life, Rai's liberal views and belief in Hinduism were shaped by his father and deeply religious mother respectively, which he successfully applied to create a career of reforming the religion and Indian policy through politics and journalistic writing.[6] In 1880, Lajpat Rai joined Government College at Lahore to study Law, where he came in contact with patriots and future freedom fighters, such as Lala Hans Raj and Pandit Guru Dutt. While studying at Lahore he was influenced by the Hindu reformist movement of Swami Dayanand Saraswati, became a member of existing Arya Samaj Lahore (founded 1877) and founder editor of Lahore-based Arya Gazette.[7] When studying law, he became a firm believer in the idea that Hinduism, above nationality, was the pivotal point upon which an Indian lifestyle must be based. He believed, Hinduism, led to practices of peace to humanity, and the idea that when nationalist ideas were added to this peaceful belief system, a secular nation could be formed. His involvement with Hindu Mahasabha leaders gathered criticism from the Naujawan Bharat Sabha as the Mahasabhas were non-secular, which did not conform with the system laid out by the Indian National Congress.[8] This focus on Hindu practices in the subcontinent would ultimately lead him to the continuation of peaceful movements to create successful demonstrations for Indian independence.[7]

Lala Lajpat Rai (left) of Punjab, Bal Gangadhar Tilak of Maharashtra, and Bipin Chandra Pal of Bengal, the triumvirate were popularly known as Lal Bal Pal, changed the political discourse of the Indian independence movement.

In 1884, his father was transferred to Rohtak, and Rai came along after the completion of his studies at Lahore. In 1886, he moved to Hisar where his father was transferred, and started to practice law and became a founding member of the Bar council of Hisar along with Babu Churamani. Since childhood, he also had a desire to serve his country and therefore took a pledge to free it from foreign rule, in the same year he also founded the Hisar district branch of the Indian National Congress and reformist Arya Samaj with Babu Churamani (lawyer), three Tayal brothers (Chandu Lal Tayal, Hari Lal Tayal and Balmokand Tayal), Dr. Ramji Lal Hooda, Dr. Dhani Ram, Arya Samaj Pandit Murari Lal,[9] Seth Chhaju Ram Jat (founder of Jat School, Hisar) and Dev Raj Sandhir. In 1888 and again in 1889, he had the honor of being one of the four delegates from Hisar to attend the annual session of the Congress at Allahabad, along with Babu Churamani, Lala Chhabil Das and Seth Gauri Shankar. In 1892, he moved to Lahore to practice before the Lahore High Court. To shape the political policy of India to gain independence, he also practiced journalism and was a regular contributor to several newspapers including The Tribune. In 1886, he helped Mahatma Hansraj establish the nationalistic Dayananda Anglo-Vedic School, Lahore

In 1914, he quit law practice to dedicate himself to the freedom of India and went to Britain in 1914 and then to the United States in 1917. In October 1917, he founded the Indian Home Rule League of America in New York. He stayed in the United States from 1917 to 1920. Sometimes according to Indian historians he was born into a Kayasth Hindu family at Punjab.

Patriotism

After joining the Indian National Congress and taking part in political agitation in Punjab, Lala Lajpat Rai was deported to Mandalay, Burma (now Myanmar), without trial in May 1920

. In November, however, he was allowed to return when the viceroy, Lord Minto, decided that there was insufficient evidence to hold him for subversion. Lajpat Rai's supporters attempted to secure his election to the presidency of the party session at Surat in December 1907, but he did not succeed.

Graduates of the National College, which he founded inside the Bradlaugh Hall at Lahore as an alternative to British institutions, included Bhagat Singh.[10] He was elected President of the Indian National Congress in the Calcutta Special Session of 1920.[11] In 1921, he founded Servants of the People Society, a non-profit welfare organisation, in Lahore, which shifted its base to Delhi after partition, and has branches in many parts of India.[12]

Travel to America
A banquet given in honour of Lala Lajpat Rai by the California Chapter of the Hindustan Association of America at Hotel Shattuck in Berkeley on 12 February 1916.

Lajpat Rai travelled to the US in 1907, and then returned during World War I. He toured Sikh communities along the US West Coast; visited Tuskegee University in Alabama; and met with workers in the Philippines. His travelogue, The United States of America (1916), details these travels and features extensive quotations from leading African American intellectuals, including W.E.B. Du Bois and Fredrick Douglass. While in America he had founded the Indian Home Rule League in New York and a monthly journal Young India and Hindustan Information Services Association. He had petitioned the Foreign affairs committee of Senate of American Parliament giving a vivid picture of maladministration of British Raj in India, the aspirations of the people of India for freedom amongst many other points strongly seeking the moral support of the international community for the attainment of independence of India. The 32-page petition which was prepared overnight was discussed in the U.S. Senate during October 1917.[13] The book also argues for the notion of "color-caste," suggesting sociological similarities between race in the US and caste in India. During World War I, Lajpat Rai lived in the United States, but he returned to India in 1919 and in the following year led the special session of the Congress Party that launched the non-co-operation movement. He was imprisoned from 1921 to 1923 and elected to the legislative assembly on his release.[13]

Protests against Simon Commission
Photo of Rai printed in the February 1920 issue of Young India.

In 1928, the British government set up the Commission, headed by Sir John Simon (Later, Lord Simon, 1st Viscount Simon) to report on the political situation in India. The Indian political parties boycotted the Commission, because it did not include a single Indian in its membership, and it met with country-wide protests. When the Commission visited Lahore on 30 October 1928, Lajpat Rai led a non-violent march in protest against it. The protesters chanted "Simon go back" and carried black flags.

The superintendent of police, James A. Scott, ordered the police to lathi (baton) charge the protesters and personally assaulted Rai.[14] Despite being extremely injured, Rai subsequently addressed the crowd and said, "I declare that the blows struck at me today will be the last nails in the coffin of British rule in India".[15]

Death

He did not fully recover from his injuries and died on 17 November 1928. Doctors thought that Scott's blows had hastened his death.[14] However, when the matter was raised in the British Parliament, the British Government denied any role in Rai's death.[16] Although Bhagat Singh did not witness the event,[17] he vowed to take revenge as it was a murder of a very tall leader in the freedom movement,[16] and joined other revolutionaries, Shivaram Rajguru, Sukhdev Thapar and Chandrashekhar Azad, in a plot to kill Scott to send a message to British Raj.[18] However, in a case of mistaken identity, Bhagat Singh was signalled to shoot on the appearance of John P. Saunders, an Assistant Superintendent of Police. He was shot by Rajguru and Bhagat Singh while leaving the District Police Headquarters in Lahore on 17 December 1928.[19] Chanan Singh, a Head Constable who was chasing them, was fatally injured by Azad's covering fire.[20]

This case did not stop Bhagat Singh and his fellow-members of the Hindustan Socialist Republican Association from claiming that retribution had been exacted.[18]

Legacy
The statue of Rai at Shimla, Himachal Pradesh.

Movements and institutes founded by Lala Lajpat Rai

Lajpat Rai was a heavyweight veteran leader of the Indian Nationalist Movement, Indian independence movement led by the Indian National Congress, Hindu reform movements and Arya Samaj, who inspired young men of his generation and kindled latent spirit of patriotism in their hearts with journalistic writings and lead-by-example activism. Young men, such as Chandrasekhar Azad and Bhagat Singh, were driven to sacrifice their lives for the freedom of their Motherland following Rai's example.

In late 19th and early 20th century Lala Lajpat Rai himself was founder of many organisations, including Arya Gazaette are Lahore, Hisar congress, Hisar Arya Samaj, Hisar Bar Council, national DAV managing Committee. Lala Lajpat Rai was also head of the "Lakshmi Insurance Company," and commissioned the Lakshmi Building in Karachi, which still bears a plaque in remembrance of him. Lakhsmi Insurance Company was merged with Life Insurance Corporation of India when en masse nationalisation of Life Insurance business happened during 1956.

In 1927, Lajpat Rai established a trust in her mother's memory to build and run a tuberculosis hospital for women, reportedly at the location where his mother, Gulab Devi, had died of tuberculosis in Lahore.[21] This became known as the Gulab Devi Chest Hospital and opened on 17 July 1934. Now the Gulab Devi Memorial hospital is one of the biggest hospital of present Pakistan which services over 2000 patients at a time as its patients.

Monuments and institutes founded in memory of Lala Lajpat Rai

Erected in the early 20th century, a statue of Lajpat Rai at Lahore, was later moved central square in Shimla after the partition of India. In 1959, the Lala Lajpat Rai trust was formed on the eve of his Centenary Birth Celebration by a group of Punjabi philanthropists (including R.P Gupta and B.M Grover) who have settled and prospered in the Indian State of Maharashtra, which runs the Lala Lajpatrai College of Commerce and Economics in Mumbai. Lala Lajpat Rai Memorial Medical College, Meerut is named after him.[22] In 1998, Lala Lajpat Rai Institute of Engineering and Technology, Moga was named after him. In 2010, the Government of Haryana set up the Lala Lajpat Rai University of Veterinary & Animal Sciences in Hisar in his memory.

Lajpat Nagar and Lala Lajpat Rai square with his statue in Hisar;[23] Lajpat Nagar and Lajpat Nagar Central Market in New Delhi,Lala Lajpat Rai memorial park in Lajpat Nagar, Lajpat Rai Market in Chandani Chowk, Delhi; Lala Lajpat Rai Hall of Residence at Indian Institutes of Technology (IIT) in Kharagpur; Lala Lajpat Rai Hospital in Kanpur; the bus terminus, several institutes, schools and libraries in his hometown of Jagraon are named in his honor. Further, there are several roads named after him in numerous metropolis and other towns of India.

Works

Along with founding Arya Gazaette as its editor, he regularly contributed to several major Hindi, Punjabi, English and Urdu newspapers and magazines. He also authored the following published books.

He wrote biographies of Mazzini, Garibaldi,Shivaji,and Shrikrishna.

  • Young India: An Interpretation and a History of the Nationalist Movement from Within. New York: B.W. Huebsch, 1916. This book was written shortly after World War I broke out in Europe. Lajpat Rai was traveling in the United States at the time of Franz Ferdinand's assassination.[24] Rai wrote the book to exclaim his people's desire to help the British, who had been ruling in India since the mid-1700s, fight against the Germans. While the book makes the Indian people sound good, saying that they were rushing in masses to volunteer for war, one must take what Rai says with a grain of salt.[24] Rai is trying to gain American support in India against British colonialism, and the Indian people would look bad in the American public's, as well as government's, eyes if they were not willing to fight for the greater good, even on the side of Britain. Rai also makes the point to emphasize that the Indian people do not want to engage in a military conflict with Britain.[25] In Young India, Rai makes many parallels to the American fight for independence against the British, such as their common enemy (the British), their wish for self-sovereignty, and the right to bear arms as an independent nation. Rai uses Young India to convey his idea of an independent India, free from the viceroys and rule of the English Parliament. Rai wishes to have complete sovereignty from all foreign rule, but he needs to gain the support of America, his only true hope for an ally against Britain. Young India gives a first-hand account of one of the primary freedom fighters in India in the early 1900s. Rai was one of the most well-known leaders of the Nationalist, as well as Independence, Movement in India. By writing an account outlining the history of India, showing that the Indian people are better than the stereotype given by the West, willing and able to govern themselves, and attempting to gain American support against the Colonial British, Rai allows his readers to understand what is actually happening in India and why India should become an independent nation.
  • The Collected Works of Lala Lajpat Rai, Volume 1 to Volume 15, edited by B.R. Nanda.

References
  1. Ashalatha, A.; Koropath, Pradeep; Nambarathil, Saritha (2009). "Chapter 6 – Indian National Movement" (PDF). Social Science: Standard VIII Part 1. Government of Kerala • Department of Education. State Council of Educational Research and Training (SCERT). p. 7. Retrieved 13 October 2011.
  2. Ganda Singh, ed. (1978). Deportation of Lala Lajpat Rai and Sardar Ajit Singh. Punjabi University. p. iii. OCLC 641497600.
  3. Tidrick, Kathryn (2006) Gandhi: a political and spiritual life I.B.Tauris ISBN 978-1-84511-166-3 pp. 113–114
  4. Jones, Kenneth W. (1976) Arya dharm: Hindu consciousness in 19th-century Punjab University of California Press ISBN 9788173047091 p. 52
  5. Nagar, Purushottam (1977) Lala Lajpat Rai: the man and his ideas Manohar Book Service p. 161
  6. Lala Lajpat Rai. Encyclopædia Britannica.
  7. Ahluwalia, Kewal (February 2010). "Lala Lajpat Rai". aryasamaj.com.
  8. Mittal, S. K.; Habib, Irfan (1979). "Towards Independence and Socialist Republic: Naujawan Bharat Sabha, Part Two". Social Scientist. 8 (3): 31–40. doi:10.2307/3520389. JSTOR 3520389.
  9. Jugal Kishore Gupta (1991). History of Sirsa Town. Atlantic Publishers & Distri. pp. 182–. GGKEY:63QY4LRCK9L.
  10. "Bradlaugh Hall's demise". Pakistan Today. 17 April 2011. Retrieved 15 October 2011.
  11. Lala Lajpat Rai. congresssandesh.com
  12. "Head Office". Servants of the People Society. Retrieved 27 May 2014.
  13. Raghunath Rai. History. VK Publications. p. 187. ISBN 978-81-87139-69-0.
  14. Rai, Raghunath (2006). History For Class 12: Cbse. India. VK Publications. p. 187. ISBN 978-81-87139-69-0.
  15. Friend, Corinne (Fall 1977). "Yashpal: Fighter for Freedom – Writer for Justice". Journal of South Asian Literature. 13 (1): 65–90. JSTOR 40873491. (subscription required)
  16. Rana, Bhawan Singh (2005). Bhagat Singh. Diamond Pocket Books. p. 36. ISBN 978-81-288-0827-2.
  17. Singh, Bhagat; Hooja, Bhupendra (2007). The Jail Notebook and Other Writings. LeftWord Books. p. 16. ISBN 978-81-87496-72-4.
  18. Gupta, Amit Kumar (September–October 1997). "Defying Death: Nationalist Revolutionism in India, 1897–1938". Social Scientist. 25 (9/10): 3–27. doi:10.2307/3517678. JSTOR 3517678.
  19. Nayar, Kuldip (2000). The martyr: Bhagat Singh experiments in revolution. Har-Anand Publications. p. 39. ISBN 978-81-241-0700-3.
  20. Rana, Bhawan Singh (2005). Chandra Shekhar Azad (An Immortal Revolutionary of India). Diamond Pocket Books. p. 65. ISBN 978-81-288-0816-6.
  21. "Gulab Devi Chest Hospital". Archived from the original on 15 October 2011. Retrieved 13 October 2011.
  22. "Lala Lajpat Rai Memorial Medical College’s maladies: Meagre budget, vacant posts ", Hindustan Times, 8 September 2017.
  23. Tributes paid at Lala Lajpat Rai Square and Statute at Hisar, DNA News.
  24. Rai, Lala Lajpat (1916). Young India. GoogleBooks. Huebsch. Retrieved 22 April 2015. Lajpat Young India.
  25. Hope, Ashley Guy (1968). America and Swaraj: The U.S. Role in Indian Independence. Washington, D.C.: Public Affairs Press.
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