Christine and Léa Papin

Born in Le Mans, France to Clémence Derré and Gustave Papin, Christine and Léa came from a troubled family. While Clémence was dating Gustave, it was rumored that she was having an affair with her employer. However, when she became pregnant, Gustave married her in October 1901. Five months later, Clémence gave birth to a daughter, Emilia. Suspecting that Clémence was still having an affair with her employer, Gustave found a new job in another city and announced the family would move. Clémence declared she would rather commit suicide than leave Le Mans. The marriage deteriorated. Gustave began to drink heavily. When Emilia was 9 or 10 years old, Clémence sent her to the Bon Pasteur Catholic Orphanage, where it was discovered that Gustave had raped her. Emilia later joined the convent and became a nun.

Christine was born on March 8, 1905 and given to her paternal aunt and uncle soon after birth. She lived happily with them for seven years before entering the Catholic orphanage, where she received the calling to become a nun. Clémence forbade this, instead placing her in employment. Christine was described as a hard worker and a good cook who could be insubordinate at times. Léa was born on September 15, 1911 and given to her maternal uncle, with whom she remained until he died. After that she too was sent to the Catholic orphanage until age 15, when she could be employed. Léa was described as quiet and introverted but obedient. She was considered less intelligent than Christine. The sisters worked as maids in various Le Mans homes. They preferred to work together whenever possible.

Léa Papin

In 1926 Christine and Léa found live-in positions as maids at 6 rue Bruyère for the Lancelin family: M. René Lancelin, a retired solicitor, his wife Léonie, and their younger daughter Genevieve lived in the house (an elder daughter was married). Some years after Christine and Léa started working for the family, Madame Léonie developed depression and the girls became the target of her mental illness. The abuse worsened to the point that she would slam the girls' heads against the wall.

On the evening of Thursday, February 2, 1933, Monsieur Lancelin was supposed to meet Madame Léonie and Genevieve for dinner at the home of a family friend. Madame Léonie and Genevieve had been out shopping that day. When they returned home that afternoon, no lights were on in the house. The Papin sisters explained to Madame Lancelin that the power outage had been caused by Christine plugging in a faulty iron. Madame Lancelin became irate and attacked the sisters on the first-floor landing. Christine lunged at Genevieve and gouged her eyes out. Léa joined in the struggle and attacked Madame Lancelin, gouging her eyes out as ordered by Christine. Christine ran downstairs to the kitchen where she retrieved a knife and a hammer. She brought both weapons upstairs, where the sisters continued their attack. At some point one of the sisters grabbed a heavy pewter pitcher and used it to strike both Lancelin women on the head. Experts who later responded to the scene estimated that the attack lasted about 2 hours.

Some time later, Monsieur Lancelin returned home to find the house dark. He assumed that his wife and daughter had left for the dinner party and proceeded to the party himself. When he arrived at his friend's home, he found that his family was not there, either. He returned to his residence with his son-in-law at approximately 18:30 - 19:00, where they discovered the entire house still dark except for a light in the Papin sisters' room. The front door was bolted shut from the inside, so they were unable to enter the house. The two men found this suspicious and went to a local police station to summon help from an officer. Together with the policeman they responded to the Lancelin home where the policeman made entry into the home by climbing over the garden wall. Once inside, he found the bodies of Madame Lancelin and her daughter Genevieve. They had both been bludgeoned and stabbed to the point of being unrecognizable. Madame Lancelin's eyes had been gouged out and were found in the folds of the scarf around her neck, and one of Genevieve's eyes was found under her body and another on the stairs nearby. Thinking that the Papin sisters had met the same fate, the policeman continued upstairs only to find the door to the Papin sisters' room locked. After the officer knocked but received no response, he summoned a locksmith to open the door. Inside the room he found the Papin sisters naked in bed together, and a bloody hammer, with hair still clinging to it, was on a chair nearby.[1] Upon questioning, the sisters immediately confessed to the killing.

The sisters during their 1933 trial

The sisters were placed in prison and separated from each other. Christine became extremely distressed because she could not see Léa. At one point prison officials relented and allowed the two sisters to meet. Christine reportedly threw herself at Léa, unbuttoning her blouse, begging her "Please, say yes!" suggesting an incestuous sexual relationship.[1] In July 1933, Christine experienced a "fit", or episode, in which she tried to gouge her own eyes out and had to be put in a straitjacket. She then made a statement to the investigating magistrate, in which she said that on the day of the murders she had experienced an episode like the one she just had in prison and this was what precipitated the murders.[1]

The court appointed three doctors to administer psychological evaluations of the sisters to determine their mental state. They concluded that the sisters had no pathological mental disorders and deemed them sane, although medical testimony given during the September 1933 trial noted a history of mental illness in the family. Their uncle had committed suicide, while their cousin was living in an asylum. They also believed that Christine's affection for her sister was based on family ties, not an incestuous relationship as others had suggested.

After the trial, jurors took 40 minutes to determine that the Papin sisters were indeed guilty of the heinous crime of which they had been accused. Léa, thought to be under the influence of her older sister, was given a 10-year sentence. Christine was initially sentenced to death at the guillotine, although that sentence was later commuted to life imprisonment. The separation from Léa proved to be too much for Christine. Her condition deteriorated rapidly once they were apart. She experienced bouts of depression and "madness", eventually refusing to eat. Prison officials transferred her to a mental institution in Rennes, hoping that she would benefit from professional help. Still separated from Léa, she continued to starve herself until she died of cachexia ("wasting away") on May 18, 1937.[2]

Léa fared better than Christine, serving only eight years of her 10-year sentence. After she was released in 1941 she lived in the town of Nantes, where she was joined by her mother. She assumed a false identity and earned a livelihood as a hotel maid.[3] Some accounts state that Léa died in 1982, but French film producer Claude Ventura claims to have discovered Léa living in a hospice center in France in 2000 while creating the film En Quête des Soeurs Papin (In Search of the Papin Sisters). The woman he claimed to be Léa had suffered a stroke which had rendered her partially paralyzed and unable to speak. This woman died in 2001.[4]

Although the sisters were deemed sane and fit to stand trial, the psychological community struggled and debated over a diagnosis for the two. After much consideration it was concluded that the sisters suffered from "Shared Paranoid Disorder", which is believed to occur when groups or pairs of people are isolated from the world, developing paranoia, and in which one partner dominates the other. This is especially true of Léa, whose meek personality was overshadowed by obstinate and dominant Christine.

The case had a huge impact on the community and was debated intensely by the intelligentsia. Some people considered that the murders had been the result of "exploitation of the workers", considering that the maids worked fourteen-hour days, with only a half-day off each week. Intellectuals empathized with the sisters' oppressive struggle of the social classes.

• The Maids (Les Bonnes), a play by Jean Genet
• The Maids, a film based on the play, directed by Christopher Miles
• My Sister in This House, a play by Wendy Kesselman
• Sister My Sister, a film version of the play directed by Nancy Meckler
• Les Abysses, a film directed by Nikos Papatakis
• La Cérémonie, a film directed by Claude Chabrol
• Violets, a 2015 short film directed by Jim Vendiola[5][6][7]
• Les Soeurs Papin, a book by R. le Texier
• Blood Sisters, a stage play and screenplay by Neil Paton
• L'Affaire Papin, a book by Paulette Houdyer
• La Solution du passage à l'acte, a book by Francis Dupré
• "The Murder in Le Mans," an essay in Paris Was Yesterday, a book by Janet Flanner
• La Ligature, a short film by Gilles Cousin
• Les Meurtres par Procuration, a book by Jean-Claude Asfour
• Lady Killers, a book by Joyce Robins
• Minotaure #3, 1933, a magazine
• The Maids, an opera by Peter Bengtson
• Les Blessures assassines (English : Murderous Maids), a film by Jean-Pierre Denis
• En Quete des Soeurs Papin (In Search of the Papin Sisters), a documentary film by Claude Ventura
• Gros Proces des l'Histoire, a book by M. Mamouni
• L'Affaire Papin, a book by Genevieve Fortin
• The Papin Sisters, a book by Rachel Edwards and Keith Reader
• The Maids, an artwork by Paula Rego
• Anna la bonne, a 1934 "spoken song" written by Jean Cocteau and performed by Marianne Oswald.[8] This was inspired by Poe's Annabel Lee rather than the Papin case, but it influences Genet's "Les Bonnes".[9]
• Possibly "Tomorrow," episode 7.2 of the television series Law & Order Criminal Intent
• Deadly Women (Double Trouble)
• Maids, a comic by Katie Skelly
• Parasite, a film by Bong Joon-ho[10]

The play Les Bonnes by French writer Jean Genet often is thought to be based on the Papin sisters, although Genet said this was not the case. However, the play deals with the plight of two French maids who resemble the Papin sisters, and highlights the dissatisfaction of the maids with their lot in life, which manifests itself in a hatred for their mistress. Genet's interest in the crime of the Papin sisters stemmed at least partly from his contempt for the middle classes, along with his understanding of how a murderer could glory in the infamy that came from the crime.

• Case of Aimée
• Popular Front (France), for more on the political climate of the times.

• Dupré, Francis (1984). La solution du passage à l'acte [The Solution of Acting Out] (in French). Paris: Éditions Érès. ISBN 978-2-86586-024-1.CS1 maint: ref=harv (link)
• Edwards, Rachel; Reader, Keith (1984). The Papin Sisters. Oxford Studies in Modern European Culture. Oxford University Press. ISBN 978-0-19-816010-6.CS1 maint: ref=harv (link)
• Hall, Angus (1991). Crimes of Horror: Sensational Accounts of 25 Monstrous Cases. Treasure Press. ISBN 1-850-51170-5.

• Houdyer, Paulette (1988). L'Affaire Papin [The Papin Case] (in French). Le Mans: Éditions Cénomane. ISBN 978-2-905596-33-8.

Media related to Christine and Lea Papin at Wikimedia Commons

• En Quete des Soeurs Papin [In Search of the Papin Sisters (2015) FR-4.] on YouTube (in French)
• "Papin Sisters and Other Studies in Crime".