Chandraghanta

In Hinduism, Chandraghanta is the third form of Goddess Durga (Parvati). Her name Chandra-Ghanta, means "one who has a half-moon shaped like a bell. Her third eye is always opened and she always ready for war against demons". She is also known as Chandrakhanda, Chandika or Rannchandi. Her worship takes place on the third day of Navaratri (the nine divine nights of Navadurga). She is believed to reward people with her grace, bravery and courage. By her grace all the sins, distresses, physical sufferings, mental tribulations and ghostly hurdles of the devotees are eradicated.

Chandraghanta
Goddess Who Fights Demons
Goddess Chandraghanta
AffiliationAvatar of Parvati
PlanetChandra
Mantraपिण्डजप्रवरारुढा चण्डकोपास्त्रकैर्युता। प्रसादं तनुते मह्यं चन्द्रघण्टेति विश्रुता॥
WeaponTrishul, Lotus, Gada, Kamandal, Sword, Bow, Arrow, Japa maala, Abhayamudra, Gyan mudra
MountTiger
ConsortChandreshwar (Shiva)

Legend

After Shiva gave Parvati his word that he would not marry any woman, her sufferings overwhelmed him so much that he gave up, followed by a tearful reunion and then agrees to marry her. Soon, the joyous moment of Parvati's life comes. Shiva brings a procession of gods, mortals, ghosts, ghouls, goblins, sages, ascetics, Aghoris and Shivaganas to the gates of King Himavan's palace to take away his bride Parvati, on the occasion of his remarriage. Shiva arrives at King Himavan's palace in a terrorizing form and Parvati's mother Menavati Devi faints in terror. Parvati appears to Shiva and sees his fearsome form, so to save her parents and other family members she transforms herself into Goddess Chandraghanta.

Chandraghanta Maa persuaded Shiva to re-appear in a charming form. On listening to the Goddess, Shiva appears as a prince decorated with countless jewels. Parvati revived her mother, father and friends then Shiva and Parvati get married and made promises to one another.

Chandraghanta has ten hands where two hands hold a Trishula(trident), Gada(mace), bow-arrow, khadak(sword), Kamala(lotus flower), Ghanta(bell) and kamandal(waterpot), while one of her hands remains in blessing posture or abhayamudra. She rides on a tiger or lion as her vehicle, which represents bravery and courage, she wears a half moon on her forehead and has a third eye in the middle of her forehead. Her complexion is golden. Shiva sees Chandraghanta's form as a great example of beauty, charm and grace.

Idol of Chandraghanta on tableaux during the Mangalore Dasara procession.

Chandraghanta rides a tiger or lion as her vehicle, representing bravery. This is a terrible aspect and is roaring in anger. This form of Durga is not completely different from earlier forms. It shows that when provoked she can be malevolent. Her malevolent form is said to be Chandi or Chamunda Devi. She is otherwise the very embodiment of serenity.

The devotees who adore and worship Chandraghanta develop an aura of divine splendor. Their persons emit invisible power-waves which exercise a great impact on those who come in contact with them. They easily achieve success in life. Chandraghanta is ready to destroy the wicked, but to her devotees she is a kind and compassionate Mother showering peace and prosperity. During the battle between her and the demons, the horrible sound produced by her bell sent thousands of wicked demons to the abode of the Death God. She is ever in a warring posture which shows her eagerness to destroy the foes of her devotees so that they may live in peace and prosperity. Divine vision is acquired by her grace. If a devotee happens to enjoy divine fragrance and hears diverse sounds, he is said to be blessed by the Mother.

Parvati incarnated as Kaushiki, in order to vanquish demons Shumbh and Nishumbh and their hordes. The beauty of Kaushiki was to lure demons to their doom. Shumbh wanted to marry Kaushiki to his brother Nishumbh and thus sent demon Dhumralochan to bring her. When she resisted, Dhumralochan attacked her. Enraged, mata Parvati just by a mere 'humkar' destroyed Dhumralochan.[1]

References

  1. "Goddess Chandraghanta". DrikPanchang. Retrieved 26 February 2015.
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