Arcadius

Arcadius was born in 377 in Hispania, the eldest son of Theodosius I and Aelia Flaccilla, and brother of Honorius, who would become the Western Roman Emperor. In January 383, at the age of 5, his father declared him an Augustus and co-ruler for the eastern half of the Empire. His younger brother was later declared Augustus in 393, for the Western half. During these early years, Arcadius was under the tutelage of the rhetorician Themistius and Arsenius Zonaras, a monk.[2]

As emperors, both of Theodosius' sons revealed themselves to have weak characters and therefore were able to be dominated by ambitious subordinates.[3] Although left as regent in Constantinople by his father in 394 when Theodosius went west to fight Arbogastes and Eugenius,[4] at Theodosius's death in January 395, the ten year old Honorius was placed under the guardianship of the magister militum Flavius Stilicho, while the seventeen year old Arcadius quickly fell under the influence of the Praetorian Prefect of the East, Rufinus.[5] Ambitious and unprincipled,[6] Rufinus quickly attempted to have Arcadius marry his daughter and become Arcadius's father-in-law. However, during an absence in Antioch (where, according to Zosimus, Rufinus had Lucianus, the comes orientis, flogged to death with whips loaded with lead),[7] Arcadius was shown a painting of Aelia Eudoxia, the daughter of the deceased Frankish Magister Militum per Orientem, Bauto. Introduced to Arcadius by the eunuch Eutropius, the Praepositus sacri cubiculi, the young emperor swiftly fell in love, and the marriage was quickly arranged, with the ceremony performed on 27 April 395.[8] According to Zosimus, Rufinus was under the impression right until the last minute, when the nuptial procession went to Eudoxia's residence rather than his own, that it was his daughter who was to be married to Arcadius.[9] That Eudoxia was raised after her father's death by a general who was an enemy of Rufinus demonstrates the shifting of the centres of power in the eastern court.[10] This jostling for power in the eastern court from one individual to another would be a recurring feature of Arcadius's reign.[11]

The first crisis facing the young emperor was the rebellion of the Visigoths in 395, under the command of Alaric I, who sought to take advantage of the accession of two inexperienced Roman Emperors.[12] As Alaric marched towards Constantinople, plundering Macedonia and Thrace, the eastern court was unable to deal with them, as Theodosius had taken the majority of the eastern regiments with him to Italy, and were now in the hands of Stilicho.[13] Perhaps sensing an opportunity to consolidate his power of the eastern half of the empire as well, Stilicho declared that Theodosius had made him guardian over both his sons. Declaring he was marching to deal with Alaric, he set off to the east, reaching Thessaly, leading both his own forces as well as the Gothic mercenaries whom Theodosius had taken west in the civil war with Eugenius. Arcadius and Rufinus were more concerned by the threat of Stilicho then they were of Alaric;[14] Arcadius ordered Stilicho not to proceed any further, but instead to send back the eastern regiments. Stilicho complied, falling back to Salona, while the Gothic mercenaries under the command of Gainas marched onwards to Constantinople.[15] When Arcadius and Rufinus greeted Gainas with his army in the Campus Martius outside of Constantinople on 27 November 395, Rufinus was suddenly assassinated on the parade ground by the Goths, on the orders of Stilicho and possibly with the support of Eutropius.[16] With Rufinus's death, it would be Eutropius and Arcadius' wife, Eudoxia, would assume Rufinus' place as advisors, or guardians, of the emperor.[17]

While Eutropius consolidated his hold on power in the capital, the distracted government continued to turn a blind eye to the presence of Alaric in Greece.[18] Although at first Eutropius may have coordinated with Stilicho around the defence of Illyricum, by 397, when Stilicho had returned and proceeded to blockade Alaric, who then retreated into Epirus, the feelings of the eastern court had changed.[19] As neither Arcadius nor Eutropius was keen to have Stilicho intervening in the affairs of the eastern empire, they provided no further military aid to Stilicho, who then abandoned the blockade of the Visigoths.[20] At Eutropius's urging, Arcadius declared Stilicho to be a hostis publicus, and came to an arrangement with Alaric, making him magister militum per Illyricum.[21] At around the same time, the eastern court persuaded Gildo, the Magister utriusque militiae per Africam to transfer his allegiance from Honorius to Arcadius, causing relations between the two imperial courts to deteriorate further.[22]

Eutropius' influence lasted four years, during which time he sought to marginalise the military and promote the civilian offices within the bureaucracy. He brought to trial two prominent military officers, Timasius and Abundantius.[23] He also had Arcadius introduce two administrative innovations: the running of the Cursus publicus (office of postmaster general) and the office responsible for the manufacturing of military equipment was transferred from the praetorian prefects to the Magister officiorum (master of offices). Secondly, the role that Eutropius held, the Praepositus sacri cubiculi (grand chamberlain) was given the rank of illustris, and therefore equal in rank to the praetorian prefects.[24] In the autumn of 397 he issued a law in Arcadius's name, targeting the Roman military, where any conspiracy involving soldiers or the barbarian regiments against persons holding the rank of illustris was considered to be treason, with the conspirators to be sentenced to death, and their descendants to be stripped of citizenship.[25]

Although in 398, Eutropius led a successful campaign against the Huns in Roman Armenia, his convincing of Arcadius to grant him the consulship for 399 triggered protests across the empire. For traditionalists, the granting of the consulship to a eunuch and former slave was an insult, and the western court refused to recognise him as consul.[26] The crisis came to a head when the Ostrogoths who had been settled in Asia Minor by Theodosius I, and led by Tribigild, revolted, demanding the removal of Eutropius. The emperor sent out two forces to deal with Tribigild; the first under Leo was defeated. The second, commanded by Gainas, an enemy of Eutropius, returned to Arcadius, and argued that the Ostrogoths could not be defeated and that it would be sensible to agree to their demand.[27] Although Arcadius was still wanting to support Eutropius, it was the intervention of his wife Eudoxia that finally forced Arcadius's hand, who saw an opportunity to rid herself of a powerful rival and replace him as the main influence over Arcadius.[28] Arcadius therefore dismissed Eutropius and sent him into exile (17 August 399), before recalling him to face trial and execution during the autumn of 399.[29] The imperial edict issued by Arcadius detailing Eutropius's banishment survives:

The Emperors Arcadius and Honorius, Augusti, to Aurelian, Praetorian Prefect. We have added to our treasury all the property of Eutropius, who was formerly the Praepositus sacri cubiculi, having stripped him of his splendour, and delivered the consulate from the foul stain of his tenure, and from the recollection of his name and the base filth thereof ; so that, all his acts having been repealed, all time may be dumb concerning him ; and that the blot of our age may not appear by the mention of him ; and that those who by their valour and wounds extend the Roman borders or guard the same by equity in the maintenance of law, may not groan over the fact that the divine reward of consulship has been befouled and defiled by a filthy monster. Let him learn that he has been deprived of the rank of the patriciate and all lower dignities that he stained with the perversity of his character. That all the statues, all the images —whether of bronze or marble, or painted in colours, or of any other material used in art—we command to be abolished in all cities, towns, private and public places, that they may not, as a brand of infamy on our age, pollute the gaze of beholders. Accordingly under the conduct of faithful guards let him be taken to the island of Cyprus, whither let your sublimity know that he has been banished ; so that therein guarded with most watchful diligence he may be unable to work confusion with his mad designs.[30]

With Eutropius' fall from power, Gainas sought to take advantage of Arcadius's current predicament.[31] He joined the rebel Ostrogoths, and, in a face to face meeting with Arcadius, forced the emperor to make him magister militum praesentalis and Consul designate for 401.[32] Arcadius also acquiesced when Gainas asked for the dismissal of further officials, such as the urban prefect Aurelianus, as well as a place for settlement for his troops in Thrace.[33] However, Arcadius refused to agree to Gainas's demand for an Arian church in Constantinople for his Gothic mercenaries, following the advice of John Chrysostom, the Archbishop of Constantinople and the intervention of Eudoxia.[34]

By July 400, the actions of Gainas had irritated a significant portion of the population of Constantinople to the point that a general riot broke out in the capital.[35] Although Gainas had stationed his troops outside of the capital walls, he was either unable or unwilling to bring them into the capital when many Goths in the city were hunted down and attacked.[36] As many as 7,000 Goths were killed in the rioting; those who took refuge in a church were stoned and burned to death, after they received the emperor's permission, nor was it condemned by the Archbishop of Constantinople, John Chrysostom.[37]

Although initially staying his hand (probably through the intervention of the new Praetorian Prefect of the East Caesarius),[38] Gainas eventually withdrew with his Gothic mercenaries into Thrace and rebelled against Arcadius. He attempted to take his forces across the Hellespont into Asia, but was intercepted and defeated by Fravitta, another Goth who held the position of magister militum praesentalis. Following his defeat, Gainas fled to the Danube with his remaining followers, but was ultimately defeated and killed by Uldin the Hun in Thrace.[39]

With the fall of Gainas, the next conflict emerged between Eudoxia and John Chrysostom. The Archbishop was a stern, ascetic individual, who was a vocal critic of all displays of extravagant wealth. But his ire tended to focus especially on wealthy women, and their use of clothing, jewellery and makeup as being vain and frivolous.[40] Eudoxia assumed that Chrysostom's denunciations of extravagance in feminine dress were aimed at her.[41] As the tensions between the two escalated, Chrysostom, who felt that Eudoxia had used her imperial connections to obtain the possessions of the wife of a condemned senator, preached a sermon in 401 in which Eudoxia was openly called Jezebel, the infamous wife of the Israelite king Ahab.[42] Eudoxia retaliated by supporting Bishop Severian of Gabala in his conflict with Chrysostom. As Chrysostom was very popular in the capital, riots erupted in favour of the Archbishop, forcing Arcadius and Eudoxia to publicly back down and beg Chrysostom to revoke Severian's excommunication.[43]

Then in 403, Eudoxia saw another chance to strike against the Archbishop, when she threw her support behind Theophilus of Alexandria who presided over a synod in 403 (the Synod of the Oak) to charge Chrysostom with heresy. Although Arcadius originally supported Chrysostom, the Archbishop's decision not to participate caused Arcadius to change his mind and support Theophilus, resulting in Chrysostom's deposition and banishment.[44] He was called back by Arcadius almost immediately, as the people started rioting over his departure, even threatening to burn the royal palace.[45] There was an earthquake the night of his arrest, which Eudoxia took for a sign of God's anger, prompting her to ask Arcadius for John's reinstatement.[46]

Peace was short-lived. In September 403 a silver statue of Eudoxia was erected in the Augustaion, near the Magna Ecclesia church. Chrysostom, who was conducting a mass at the time, denounced the noisy dedication ceremonies as pagan and spoke against the Empress in harsh terms: "Again Herodias raves; again she is troubled; she dances again; and again desires to receive John's head in a charger",[47] an allusion to the events surrounding the death of John the Baptist. This time Arcadius was unwilling to overlook the insult to his wife; a new synod was called in early 404 where Chrysostom was condemned. Arcadius hesitated until Easter to enforce the sentence, but Chrysostom refused to go, even after Arcadius sent in a squad of soldiers to escort him into exile. Arcadius procrastinated, but by 20 June 404, the emperor finally managed to get the Archbishop to submit, and he was taken away to his place of banishment, this time to the Caucasus in Abkhazia.[48] Eudoxia did not get to enjoy her victory for long, dying later that year.[49]

With the passing of Eudoxia, Arcadius once again fell under the domination of a member of his court, this time the competent Anthemius, the Praetorian Prefect. He would rule in Arcadius's name for the final four year of his reign, seeking to repair the harm done by his predecessors. He attempted to heal the divisions of the past decade by trying to make peace with Stilicho in the West. Stilicho, however, had lost patience with the eastern court, and in 407 encouraged Alaric and the Visigoths to seize the Praetorian prefecture of Illyricum and hand it over to the western empire.[50] Stilicho's plan failed, and soon after, on 1 May 408, Arcadius died. He was succeeded by his young son, Theodosius [51]

Like Constantine the Great and several of his successors, he was buried in the Church of the Holy Apostles, in a porphyry sarcophagus that was described in the 10th century by Constantine VII Porphyrogenitus in the De Ceremoniis.[52]

Solidus of Arcadius.

• Zosimus, "Historia Nova", Book 5 Historia Nova

• McEvoy, Meaghan, 'An imperial jellyfish? The emperor Arcadius and imperial leadership in the late fourth century A.D.', in Erika Manders, Daniëlle Slootjes (eds), Leadership, ideology and crowds in the Roman empire of the fourth century AD. Stuttgart: Franz Steiner Verlag (2020).
• Nicholson, O. (Ed.), The Oxford Dictionary of Late Antiquity, Arcadius, Flavius (2018)
• Lee, A. D., From Rome to Byzantium AD 363 to 565, Edinburgh University Press (2013) ISBN 0-748-66835-7
• Liebeschuetz, J. H. W. G., Ambrose and John Chrysostom: Clerics Between Desert and Empire, Oxford University Press (2011) ISBN 0-199-59664-6
• Goldsworthy, Adrian, The Fall of the West: The Death of the Roman Superpower, Phoenix (2010)
• Treadgold, Warren, A History of the Byzantine State and Society, Stanford University Press (1997)
• Long, Jacqueline, Claudian's In Eutropium, Or, How, When, and why to Slander a Eunuch, University of North Carolina Press (1996) ISBN 0-807-82263-9
• Burns, Thomas Samuel, Barbarians Within the Gates of Rome: A Study of Roman Military Policy and the Barbarians, Ca. 375-425 A.D., Indiana University Press (1994) ISBN 0-253-31288-4
• Cameron, A.; Long, J., Sherry, L., 1993. Barbarians and Politics at the Court of Arcadius, University of California Press (1993) ISBN 0-520-06550-6
• Kazhdan, Alexander P. (Ed.) The Oxford Dictionary of Byzantium Vol. I (1991)
• Jones, Arnold Hugh Martin, John Robert Martindale, John Morris, The Prosopography of the Later Roman Empire, volume 1, Cambridge University Press, 1971, ISBN 0-521-07233-6
• Bury, J. B., A History of the Later Roman Empire from Arcadius to Irene, Vol. I (1889)
• Edward Gibbon, The Decline and Fall of the Roman Empire (The Modern Library, 1932, New York)