Antoni Wiwulski

Antoni Wiwulski (Lithuanian: 'Antanas Vivulskis') (20 February 1877 – 10 January 1919) was a Polish[1]-Lithuanian[2] architect and sculptor.

Antoni Wiwulski
Antoni Wiwulski ca. 1910
Born(1877-02-20)20 February 1877
Totma, Vologda Governorate, Russian Empire
Died10 January 1919(1919-01-10) (aged 41)
Wilno, Poland
NationalityPolish
Known forSculpture
Notable work
The Grunwald Monument in Kraków, 1910
Three Crosses in Vilnius, 1916

Biography

He was born 20 February 1877 in Totma, Vologda Governorate, Russian Empire, where his father, of Lithuanian (Samogitian)[3] origin, served as a forest superintendent.[4] He graduated from the reputable Jesuit boarding school Zakład Naukowo-Wychowawczy Ojców Jezuitów w Chyrowie and then two of the most prestigious art and architecture universities of the epoch: the École Supérieure des Beaux-Arts in Paris and the Higher Technical School in Vienna.

Among the most notable of his works are:

The Holy Heart of Jesus' Church was started in 1913 and was the first example of usage of reinforced concrete in the former Polish-Lithuanian Commonwealth. Wiwulski, impressed by the possibility of building gigantic buildings with the newly rediscovered material prepared a project of a giant church with a stylised gigantic sculpture of the Creator sitting on the dome. However, the project was discontinued after Wiwulski's death on January 10, 1919.

In 1919, despite suffering from tuberculosis, he volunteered for the Polish militia (Self-Defence of Lithuania and Belarus) and took part in the defence of Vilnius against Bolshevik assault in the early stages of the Lithuanian–Soviet War and Polish-Bolshevik War campaigns. He contracted pneumonia while on guard in the Vilnius' suburb of Užupis.[5][6] After his death he was buried in the cellars beneath the church he had designed. When it was converted by the Soviets into a Palace of the Construction Workers in 1964 his ashes were moved to Rasos Cemetery.[7]

See also

References
  1. Phillips, Charles (1933). Paderewski - The Story of a Modern Immortal. The Macmillan Company. p. 280. ISBN 0-306-77534-4.
  2. Tomas Venclova (2006). "Vilnius/Wilno/Vilna: The Myth of Division and the Myth of Connection". In Cornis-Pope, Marcel; Neubauer, John (eds.). History of the Literary Cultures of East-Central Europe: Junctures and disjunctures in the 19th and 20th centuries. Vol. 2. John Benjamins Publishing. pp. 22–23. According to Venclova, Wiwulski represented "the Wilno variant of Polish modernism" and "considered himself to be both a Polish and a Lithuanian artist."
  3. O. Franciszek Świątek, "Jasny i mocny duch Antoni Wiwulski (1877-1939)", Wilno, 1939, s. 10
  4. Stefański, Krzysztof (2003). "Polish ecclesiastical architecture of the early 20th century - between the new form and national obligation". Centropa: A Journal of Central European Architecture and Related Arts. 3 (3): 249.
  5. Wiktor Zenonowicz (1986). "Rys życia autora wileńskich Trzech Krzyży (A sketch on the author of Three Crosses)". Nasza Gazeta (in Polish). 8 (547). Archived from the original on 2005-11-30. Retrieved 2006-07-10.
  6. J. Polonus (July 2005). "Grunwaldzkie uroczystości (Anniversary of Grunwald)". Źródło (in Polish). 705 (27): 31–33. Archived from the original on 2007-05-04. Retrieved 2006-07-10.
  7. Katarzyna Deptuła (April 2001). "Cmentarz na Rossie (Rasos Cemetery)". Gazeta Wyborcza (in Polish). Archived from the original on 2007-07-16. Retrieved 2006-07-10.

Further reading
  • Nijolė Lukšionytė-Tolvaišienė (2002). Antanas Vivulskis: Tradicijų ir modernumo dermė [Antanas Vivulskis (1877-1919): Synthesis of Traditions and Modernity] (in Lithuanian). Vilniaus dailės akademijos leidykla (Vilnius Academy of Arts Press). ISBN 9986571790.
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