Aisha Al-Manoubya

Dates given for ʿĀʾisha's life vary slightly, but scholarly sources give 1199–1267 CE (595–665 AH).[1]

According to her hagiography, ʿĀʾisha was born in the village of La Manouba (al-Manūba), near Tunis, and showed signs of her saintliness already in childhood, challenging social norms and effecting miraculous deeds (karamāt). In portraying ʿĀʾisha's socially transgressive behaviour, her saint's life 'aligns her with the Ṣūfī model of the “blamable ones” (ahl al-malāma), those who went about transgressing social norms on purpose'.[2] Among her most famous deeds, 'after her father had slaughtered a bull at her request, she cooked it, distributed its meat to villagers, and brought it back to life in order to reveal her sainthood. This event is regularly commemorated in song during rituals held at her shrines'.[2]

ʿĀʾisha studied in Tunis with Shādhiliyya Ṣūfīs, moving back and forth between her rural home and urban Tunis. Prominent influences were the female mystic Rābiʿa al-ʿAdawiyya al-Qaysiyya (c. 95/714–185/801); Abū l-Ḥassan al-Shādhilī (c. 593–656/1196–1258), who founded the Shādhilī Ṣūfī order; the Baghdadi ʿAbd al-Qādir al-Jīlānī (470–561/1077 or 1078–1166, of Baghdad, namesake and patron of the Qādiriyya); and al-Junayd (d. 297/910), a Shāfiʿī scholar associated with Baghdad but of Persian origin.

ʿĀʾisha is one of the few women to have been the subject of a written saint's life (manāqib) in the Islamic world of her time, and 'represents a leading figure of women’s sainthood in Islam'. Whereas it was customary for female saints in her region to be recluses, ʿĀʾisha mixed with male society, whether the poor; Sūfī scholars; or even the Ḥafṣīd sultan. She had two shrines dedicated to her, one in La Manouba (destroyed in 2012) and the other in the Gorjani district of Tunis.[2]

The neighbourhood Saida Al Manoubya in Tunis

In popular memory, ʿĀʾisha represents a powerful and respected saint. One of the souks of the Medina of Tunis, "Souk Al-Saida Al-Manoubya", was named after her.[3]

A few kilometres from the Medina, a popular neighbourhood, Gourbivilles, takes her name.[4] Al-Manoubya used to retire to pray in that neighbourhood.[5]

The inhabitants of Manouba built a second mausoleum to commemorate ʿĀʾisha under the name of "The Mausoleum of Al-Saida Al-Manoubya" in her birthplace area.[6] That mausoleum is very famous and has a big value in the Tunisian national heritage and history. It was vandalised and burned after the Tunisian Revolution, on 16 October 2012.[7][8][9][10]

• Manâqib al-Sayyida ‘Â’isha al-Mannûbiyya (Tunis 1344/1925)
• Nelly Amri, La sainte de Tunis: Présentation et traduction de l'hagiographie de ‘Â’isha al-Mannûbiyya (m. 665/1267) (Arles: Sindbad-Actes Sud, 2008)
• '‘Âisha al-Mannûbiyya (v. 1198-1267)', in Audrey Fella, Femmes en quête d'absolu: Anthologie de la mystique au féminin (Michel, 2016)

Many books[11][12] and studies[13] have discussed ʿĀʾisha's history. So too have cinema and Sufi songs and performances.[14] The main scholarly studies of ʿĀʾisha are:

• Amri, Nelly, 'Femmes, sainteté et discours hagiographique au Maghreb médiéval: Naissance à la sainteté, naissance à l'histoire; Le case d'une sainte de Tunis, ‘Â’isha al-Mannûbiyya (m. 665/1267)', in Histoire des femmes au Maghreb: Réponses à l'exclusion, ed. by Mohamed Monkachi (Morocco: Faculté des Lettres de Kénitra, 1999), 253-74. Amri, Nelly, Les Femmes soufies ou la passion de Dieu (St-Jean-de-Bray: Dangles, 1992)
• Abū ‘Abd al-Raḥmān al-Sulamī, Early Sufi Women: Dhikr an-Niswa al-Muta’abbidat as-Sufiyyat, trans. by Rkia Cornell (1999)
• Katia Boissevain, Sainte parmi les saints. Sayyida Mannūbiya ou les recompositions cultuelles dans la Tunisie contemporaine (2006)