Agriculture in the Soviet Union

During the Russian Civil War, Joseph Stalin's experience as political chief of various regions, carrying out the dictates of war communism, involved extracting grain from peasants, including extraction at gunpoint from those who were not supportive of the Bolshevik (Red) side of the war (such as Whites and Greens). Thus Soviet agriculture was off to a stressful internecine start even after that war was pushed to a bloody conclusion. After a grain crisis during 1928, Stalin established the USSR's system of state and collective farms when he moved to replace the New Economic Policy (NEP) with collective farming, which grouped peasants into collective farms (kolkhozy) and state farms (sovkhozy). These collective farms allowed for faster mechanization, and indeed, this period saw widespread use of farming machinery for the first time in many parts of the USSR, and a rapid recovery of agricultural outputs, which had been damaged by the Russian civil war. Both grain production, and the number of farm animals rose above pre-civil war levels by early 1931, before major famine undermined these initially good results.[1]

At the same time, individual farming and khutirs were liquidated through class discrimination identifying such elements as kulaks.[1] In the Soviet propaganda kulaks were portrayed as counterrevolutionaries and organizers of anti-Soviet protests and terrorist acts. In Ukraine the Turkic name "korkulu" was adopted, which meant "dangerous".[2] The word itself is foreign to Ukraine. According to the Ukrainian Soviet Encyclopedia, struggle with kulaks in Ukraine was taking place more intensely than anywhere else in the Soviet Union.[2][3]

Coincidentally with the start of First "pyatiletka" (5 year plan), a new commissariat of the Soviet Union was created, better known as Narkomzem (People's Commissariat of Land Cultivation) led by Yakov Yakovlev. After the speech on collectivization that Stalin gave to the Communist Academy, there were no specific instructions on how exactly it had to be implemented, except for liquidation of kulaks as a class.[4] Stalin's revolution is often regarded as one of the factors which led to the severe Soviet famine of 1932–33, better known in Ukraine as the Holodomor. Official Soviet sources blamed the famine on counterrevolutionary efforts by the Kulaks, though there is little evidence for this claim.[5][6][7] A plausible alternative explanation, supported by some historians, is that the famine occurred at least in part due to poor weather conditions and low harvests.[8][9][10] The famine started in Ukraine in the winter of 1931 and despite the lack of any official reports the news spread by word of mouth rapidly.[4] During that time restrictions on rail travel were set by authorities.[4] Only next year in 1932-33 the famine spread outside of Ukraine to agricultural regions of Russia and Kazakhstan, while the "news blackout continued".[4] The famine led to the introduction of the internal passport system, due to the unmanageable flow of migrants to the cities.[4] The famine finally ended in 1933, after a successful harvest.[8] Collectivization continued. During the second five-year plan Stalin came up with another famous slogan in 1935: "Life has become better, life has become more cheerful." Rationing was lifted.[4] In 1936, due to a poor harvest, fears of another famine led to famously long breadlines.[4] However, no such famine occurred, and these fears proved largely unfounded.

During the second five-year plan, under the policy of "cultural revolution" , the Soviet authorities established fines that were collected from farmers. Citing Siegelbaum's Stakhanovism in her book Everyday Stalinism, Fitzpatrick wrote: "...in a district in the Voronezh Region, one rural soviet chairman imposed fines on kolkhoz members totaling 60,000 rubles in 1935 and 1936: "He imposed the fines on any pretext and at his own discretion - for not showing up for work, for not attending literacy classes, for 'impolite language', for not having dogs tied up... Kolkhoznik M. A. Gorshkov was fined 25 rubles for the fact that 'in his hut the floors were not washed'".[4]

Soviet Union stamp, the seven-year plan, grain; 1959, 20 kop., used, CPA No. 2345.

Stalin's campaign of forced collectivization relied on a hukou system to keep farmers tied to the land. The collectivization was a major factor explaining the sector's poor performance. It has been referred to as a form of "neo-serfdom", in which the Communist bureaucracy replaced the former landowners.[11] In the new state and collective farms, outside directives failed to take local growing conditions into account, and peasants were often required to supply much of their produce for nominal payment.

Also, interference in the day-to-day affairs of peasant life often bred resentment and worker alienation across the countryside. The human toll was very large, with millions, perhaps as many as 5.3 million, dying from famine due largely to collectivisation, and much livestock was slaughtered by the peasants for their own consumption.[12] In the collective and state farms, low labor productivity was a consequence for the entire Soviet period.[13] As in other economic sectors, the government promoted Stakhanovism as a means to improve labor productivity. This system was thrilling to a few workers who had both the talent and the vanity to make everyone else's performance look bad, but it was generally regarded as dispiriting and a form of apple polishing by most workers, especially in the later decades of the union, when socialist idealism had become moribund among the rank-and-file. It also tended to be destructive of the state's capital equipment, which was thrashed and soon trashed instead of being well maintained.

The sovkhozy tended to emphasize larger scale production than the kolkhozy and had the ability to specialize in certain crops. The government tended to supply them with better machinery and fertilizers, not least because Soviet ideology held them to be a higher step on the scale of socialist transition. Machine and tractor stations were established with the "lower form" of socialist farm, the kolkhoz, mainly in mind, because they were at first not trusted with ownership of their own capital equipment (too "capitalist") as well as not trusted to know how to use it well without close instruction. Labor productivity (and in turn incomes) tended to be greater on the sovkhozy. Workers in state farms received wages and social benefits, whereas those on the collective farms tended to receive a portion of the net income of their farm, based, in part, on the success of the harvest and their individual contribution.

Although accounting for a small share of cultivated area, private plots produced a substantial share of the country's meat, milk, eggs, and vegetables. Although never more than 4% of the arable land in the USSR, private plots consistently yielded a quarter to a third of total produce. In other words, private plots were more than 8 to 12 times as productive. Private plots were among many attempts made to restructure Soviet farming. However, the weak worker incentives and managerial autonomy, which were the crux of the problem, were not addressed.

The private plots were also an important source of income for rural households. In 1977, families of kolkhoz members obtained 72% of their meat, 76% of their eggs and most of their potatoes from private holdings. Surplus products, as well as surplus livestock, were sold to kolkhozy and sovkhozy and also to state consumer cooperatives. Statistics may actually under-represent the total contribution of private plots to Soviet agriculture.[14] The only time when private plots were completely banned was during collectivization, when famine took millions of lives.[15]

Although the Soviet Union was the world's second leading agricultural producer and ranked first in the production of numerous commodities, agriculture was a net drain on the economy.

The theme that the Soviet Union was not getting good enough results out of its farming sector, and that the top leadership needed to take significant actions to correct this, was a theme that permeated Soviet economics for the entire lifespan of the union. In the 1920s through 1940s, the first variation on the subject was that counter-revolutionary subversive wrecking need to be ferreted out and violently repressed. In the late 1950s through 1970s, the focus shifted to lack of technocratic finesse, with the idea that smarter technocratic management would fix things. By the 1980s, the final variation of the theme was a bifurcation between people who wanted to substantially shake up the nomenklatura system and those who wanted to double down on its ossification.

After Stalin died and a troika belatedly emerged, Georgy Malenkov proposed agricultural reforms. But in 1957, Nikita Khrushchev achieved a purge of that troika and began proposing his reforms, of which the Virgin Lands Campaign is the most famous. During and after Khrushchev's premiership, Alexei Kosygin wanted to reorganize Soviet agriculture instead of increasing investments. He claimed that the main reason for inefficiency in the sector could be blamed on the sector's infrastructure. Once he became the Chairman of the Council of Ministers, he was able to direct the 1965 Soviet economic reform.

The theory behind collectivization included not only that it would be socialist instead of capitalist but also that it would replace the small-scale unmechanized and inefficient farms that were then commonplace in the Soviet Union with large-scale mechanized farms that would produce food far more efficiently. Lenin saw private farming as a source of capitalist mentalities and hoped to replace farms with either sovkhozy which would make the farmers "proletarian" workers or kolkhozy which would at least be collective. However, most observers say that despite isolated successes,[16] collective farms and sovkhozes were inefficient, the agricultural sector being weak throughout the history of the Soviet Union. [17]

Hedrick Smith wrote in The Russians (1976) that, according to Soviet statistics, one fourth of the value of agricultural production in 1973 was produced on the private plots peasants were allowed (2% of the whole arable land).[18] In the 1980s, 3% of the land was in private plots which produced more than a quarter of the total agricultural output.[19] i.e. private plots produced somewhere around 1600% and 1100% as much as common ownership plots in 1973 and 1980. Soviet figures claimed that the Soviets produced 20–25% as much as the U.S. per farmer in the 1980s.[20]

This was despite the fact that the Soviet Union had invested enormously to agriculture.[20] Production costs were very high, the Soviet Union had to import food, and it had widespread food shortages even though the country had a large share of the best agricultural soil in the world and a high land/population ratio.[20]

The claims of inefficiency have, however, been criticized by often described as Neo-Marxist Economist Joseph E. Medley of the University of Southern Maine, US.[21] Statistics based on value rather than volume of production may give one view of reality, as public-sector food was heavily subsidized and sold at much lower prices than private-sector produce. Also, the 2–3% of arable land allotted as private plots does not include the large area allocated to the peasants as pasturage for their private livestock; combined with land used to produce grain for fodder, the pasture and the individual plots total almost 20% of all Soviet farmland.[21] Private farming may also be relatively inefficient, taking roughly 40% of all agricultural labor to produce only 26% of all output by value. Another problem is these criticisms tend to discuss only a small number of consumer products and do not take into account the fact that the kolkhozy and sovkhozy produced mainly grain, cotton, flax, forage, seed, and other non-consumer goods with a relatively low value per unit area. This economist admits to some inefficiency in Soviet agriculture, but claims that the failure reported by most Western experts was a myth.[21] He believes the above criticisms to be ideological and emphasizes "[t]he possibility that socialized agriculture may be able to make valuable contributions to improving human welfare".

Vladimir Krikhatsky's The First Tractor presents a Socialist view of country mechanization.

Soviet culture presented an agro-Romantic view of country life. After the fall of Soviet Union, it has been recreated tongue-in-cheek in the albums and videos of the Moldovan group Zdob şi Zdub.

• Agriculture in Russia
• Agriculture in the Russian Empire
• Famines in Russia and USSR
• Trofim Lysenko
• Passport system in the Soviet Union

• Figes, O. The Whisperers: Private Life in Stalin's Russia. "Macmillan". 2008