Yi Eonjeok
| Yi Eonjeok | |
| Hangul | 이언적 |
|---|---|
| Hanja | 李彦迪 |
| Revised Romanization | Yi Eonjeok |
| McCune–Reischauer | Yi Ǒnjŏk |
| Pen name | |
| Hangul | 회재, 자계옹 |
| Hanja | 晦齋, 紫溪翁 |
| Revised Romanization | Hoejae, Jagye Ong |
| McCune–Reischauer | Hoejae, Chagye Ong |
| Courtesy name | |
| Hangul | 복고 |
| Hanja | 復古 |
| Revised Romanization | Bokgo |
| McCune–Reischauer | Pokko |
Yi Eonjeok (1491–1553), sometimes known by his pen name Hoejae, was a public official and intellectual of the middle Joseon Dynasty of Korea. He was born and died in Gyeongju, then the capital of Gyeongsang province. Like most intellectuals from Gyeongsang in this period, he was a member of the Sarim faction. He contributed to the polarity-nonpolarity (mugeuk-taegeuk) debate in classical Korean Confucianism.[1]
A scion of the Yeoju Yi clan, he passed the literary section of the gwageo in 1514 and entered government service. He was twice expelled from service and then re-hired due to factional strife. He was exiled after Fourth Literati Purge of 1545. He spent the intervening periods teaching on Jaok Mountain in Gyeongju. After his death, the Oksan Seowon was erected on Jaok Mountain to venerate his memory. It still stands today in Angang-eup, Gyeongju City, North Gyeongsang, South Korea.[1]
It was excoriated in Uijeongbu YeonguI Pavilion in 1568 and was established in Jongmyo Shrine in 1569 (King Seonjo 2), and was engaged in Mungmyeong in 1610 (Gwanghagun 2). In addition, the ancestral tablets were enshrined in 17 Seowon schools across the country, including Oksan Seowon in Gyeongju. Yi's main work is titled " Yi Eon-jeong's Old Baseon", and is designated as Treasure No. 586. Other writings are kept at Dok-rak and Oksan Seowon.[2]
See also
References
- 1 2 (in Korean) 이언적 李彦迪 (Yi Eonjeok), Nate / Encyclopedia of Korean Culture,
- ↑ Doopedia : Yi Eonjeok
External links
- Yi Eonjeok on Naver Encyclopedia (in Korean)
- Yi Eonjeok on Nate (in Korean)
- 을사사화와 회재 이언적 (in Korean)