Philip the Arab

Philip the Arab
Emperor of the Roman Empire
Reign	February 244 – September 249
Predecessor	Gordian III
Successor	Decius and Herennius Etruscus
Co-emperor	Philip II (247-249)
Born	c. 204 Philippopolis, Arabia Petraea
Died	September 249 (aged 45) Verona, Italia
Wife	Marcia Otacilia Severa
Issue	Marcus Julius Philippus Severus (Philippus II, 238–249)
Full name Marcus Julius Philippus Regnal name Imperator Caesar Marcus Julius Philippus Augustus

Marcus Julius Philippus (Latin: Marcus Julius Philippus Augustus ^{[lower-alpha 1]} c. 204 – September 249 AD), also known commonly by his nickname Philip the Arab (Latin: Philippus Arabus, also known as Philip or Philip I), was Roman Emperor from February 244 to September 249. He was born in Arabia Petraea, the Roman province of Arabia, in a city situated in modern-day Syria. He went on to become a major figure in the Roman Empire. After the death of Gordian III in February 244, Philip, who had been Praetorian prefect, achieved power. He quickly negotiated peace with the Persian Sassanid Empire. During his reign, the city of Rome celebrated its millennium.

Among early Christian writers, Philip had the reputation of being sympathetic to the Christian faith. Probably for this reason, it was even claimed by some that he had converted to Christianity, which would have made him the first Christian emperor. He supposedly tried to celebrate Easter with Christians in Antioch, but the bishop Saint Babylas made him stand with the penitents.^[1] Philip and his wife received letters from Origen.^[2]

Philip was betrayed and killed at the Battle of Verona in September 249 following a rebellion led by his successor, Gaius Messius Quintus Decius.

Early life

Little is known about Philip's early life and political career. He was born in what is today Shahba, Syria, about 90 kilometres (56 mi) southeast of Damascus, in the Trachonitis district.^[3] At the time this was in the Roman province of Arabia,^[4] and Glen Bowersock believes that Philip was indeed of Arab origin^[5]. He was the son of a local citizen, Julius Marinus, possibly of some importance.^[6] Allegations from later Roman sources (Historia Augusta and Epitome de Caesaribus) that Philip had a very humble origin or even that his father was a leader of brigands are not accepted by modern historians^[7].

While the name of Philip's mother is unknown, he did have a brother, Gaius Julius Priscus, an equestrian and a member of the Praetorian Guard under Gordian III (238–244).^[8] In 234, Philip married Marcia Otacilia Severa, daughter of a Roman Governor. They had three children, a son named Marcus Julius Philippus Severus (Philippus II), born in 238,^[6] a daughter called Julia Severa or Severina who is known from numismatic evidence but is never mentioned by the ancient Roman sources and a son named Quintus Philippus Severus, born in 247.

Accession to the throne

Coin of Marcia Otacilia Severa, wife of Philip. The Greek legend states she received the title of Augusta.

Rock-face relief at Naqsh-e Rustam of Shapur I (on horseback) with Philip the Arab and Emperor Valerian kneeling in surrender to the Persian king.

Philip's rise to prominence began through the intervention of his brother Priscus, who was an important official under the emperor Gordian III.^[6] His big break came in 243, during Gordian III's campaign against Shapur I of Persia, when the Praetorian prefect Timesitheus died under unclear circumstances.^[9] At the suggestion of his brother Priscus, Philip became the new Praetorian prefect, with the intention that the two brothers would control the young Emperor and rule the Roman world as unofficial regents.^[6] Following a military defeat, Gordian III died in February 244 under circumstances that are still debated. While some claim that Philip conspired in his murder, other accounts (including one coming from the Persian point of view) state that Gordian died in battle.^[10] Whatever the case, Philip assumed the purple robe following Gordian's death. According to Edward Gibbon:

His rise from so obscure a station to the first dignities of the empire seems to prove that he was a bold and able leader. But his boldness prompted him to aspire to the throne, and his abilities were employed to supplant, not to serve, his indulgent master.^[11]

Philip was not willing to repeat the mistakes of previous claimants, and was aware that he had to return to Rome in order to secure his position with the senate.^[3] However, his first priority was to conclude a peace treaty with Shapur I of Persia, and withdraw the army from a potentially disastrous situation.^[12] Although Philip was accused of abandoning territory, the actual terms of the peace were not as humiliating as they could have been.^[13] Philip apparently retained Timesitheus’ reconquest of Osroene and Mesopotamia, but he had to agree that Armenia lay within Persia’s sphere of influence.^[14] He also had to pay an enormous indemnity to the Persians of 500,000 gold denarii.^[15] Philip immediately issued coins proclaiming that he had made peace with the Persians (pax fundata cum Persis).^[13]

Leading his army back up the Euphrates, south of Circesium Philip erected a cenotaph in honor of Gordian III, but his ashes were sent ahead to Rome, where he arranged for Gordian III’s deification.^[16] Whilst in Antioch, he left his brother Priscus as extraordinary ruler of the Eastern provinces, with the title of rector Orientis.^[17] Moving westward, he gave his brother-in-law Severianus control of the provinces of Moesia and Macedonia.^[18] He eventually arrived in Rome in the late summer of 244, where he was confirmed Augustus.^[3] Before the end of the year, he nominated his young son Caesar and heir, his wife, Otacilia Severa, was named Augusta, and he also deified his father Marinus, even though the latter had never been emperor.^[13] While in Rome, Philip also claimed an official victory over the Persians with the titles of Parthicus Adiabenicus, Persicus Maximus and Parthicus Maximus.

Reign

Cippus commemorating Roman Millennium.

In an attempt to shore up his regime, Philip put a great deal of effort in maintaining good relations with the Senate, and from the beginning of his reign, he reaffirmed the old Roman virtues and traditions.^[13] He quickly ordered an enormous building program in his home town, renaming it Philippopolis, and raising it to civic status, while he populated it with statues of himself and his family.^[19] This creation of a new city, piled on top of the massive tribute owed to the Persians, as well as the necessary donative to the army to secure its acceptance of his accession, meant Philip was desperately short of money.^[19] To pay for it, he ruthlessly increased levels of taxation, while at the same time he ceased paying subsidies to the tribes north of the Danube that were vital for keeping the peace on the frontiers.^[20] Both decisions would have significant impacts upon the empire and his reign.^[21]

Downfall

Despite the festive atmosphere, there were continued problems in the provinces. In late 248, the legions of Pannonia and Moesia, dissatisfied with the result of the war against the Carpi, rebelled and proclaimed Tiberius Claudius Pacatianus emperor.^[29] The confusion that this entailed tempted the Quadi and other Germanic tribes to cross the frontier and raid Pannonia.^[25] At the same time, the Goths invaded Moesia and Thrace across the Danube frontier, and laid siege to Marcianopolis,^[30] as the Carpi, encouraged by the Gothic incursions, renewed their assaults in Dacia and Moesia.^[25] Meanwhile, in the East, Marcus Jotapianus led another uprising in response to the oppressive rule of Priscus and the excessive taxation of the Eastern provinces.^[31] Two other usurpers, Marcus Silbannacus and Sponsianus, are reported to have started rebellions without much success.^[6]

Overwhelmed by the number of invasions and usurpers, Philip offered to resign, but the Senate decided to throw its support behind the emperor, with a certain Gaius Messius Quintus Decius most vocal of all the senators.^[32] Philip was so impressed by his support that he dispatched Decius to the region with a special command encompassing all of the Pannonian and Moesian provinces. This had a dual purpose of both quelling the rebellion of Pacatianus as well as dealing with the barbarian incursions.^[33]

Although Decius managed to quell the revolt, discontent in the legions was growing.^[21] Decius was proclaimed emperor by the Danubian armies in the spring of 249 and immediately marched on Rome.^[34] Yet even before he had left the region, the situation for Philip had turned even more sour. Financial difficulties had forced him to debase the Antoninianus, as rioting began to occur in Egypt, causing disruptions to Rome’s wheat supply and further eroding Philip’s support in the capital.^[35]

Although Decius tried to come to terms with Philip,^[32] Philip's army met the usurper near modern Verona that summer. Decius easily won the battle and Philip was killed sometime in September 249,^[36] either in the fighting or assassinated by his own soldiers who were eager to please the new ruler.^[6] Philip's eleven-year-old son and heir may have been killed with his father and Priscus disappeared without a trace.^[37]

Religious beliefs

Some later traditions, first mentioned in the historian Eusebius in his Ecclesiastical History, held that Philip was the first Christian Roman Emperor. According to Eusebius (Ecc. Hist. VI.34), Philip was a Christian, but was not allowed to enter Easter vigil services until he confessed his sins and ordered to sit among the penitents, which he did willingly. Later versions located this event in Antioch.^[38]

However, historians generally identify the later Emperor Constantine, baptized on his deathbed, as the first Christian emperor, and generally describe Philip's adherence to Christianity as dubious, because non-Christian writers do not mention the fact, and because throughout his reign, Philip to all appearances (coinage, etc.) continued to follow the state religion.^[39] Critics ascribe Eusebius' claim as probably due to the tolerance Philip showed towards Christians. Saint Quirinus of Rome was, according to a legendary account, the son of Philip the Arab.^[40]

Notes

References

Sources

External links

Wikimedia Commons has media related to Philip the Arab.

• A bio from the web site of New Zealand Association of Classical Teachers
• A brief bio from an educational Site on Roman Coins
•  "Philip the Arabian". Catholic Encyclopedia. 1913.
•  "Philippus, Marcus Julius". Encyclopædia Britannica (11th ed.). 1911.